Skip to the text

Luke · Geneva Bible (1599)

Luke 12 Geneva Bible (1599)

Leer en español
About GNV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1599
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 In the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.
1 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
1 Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὡς καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
2 For there is nothing couered, that shall not bee reueiled: neither hidde, that shall not be knowen.
2 But there is nothing covered up that will not be revealed, nor hidden that will not be known.
2 οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται·
3 Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.
3 Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
3 ἀνθ᾽ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε, ἐν τῷ φωτὶ ἀκουσθήσεται, καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις, κηρυχθήσεται ἐπὶ τῶν δωμάτων.
4 And I say vnto you, my friendes, be not afraide of them that kill the bodie, and after that are not able to doe any more.
4 “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.
4 Λέγω δὲ ὑμῖν τοῖς φίλοις μου· μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.
5 But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare.
5 But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
5 ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε.
6 Are not fiue sparowes bought for two farthings, and yet not one of them is forgotten before God?
6 “Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.
6 οὐχὶ πέντε στρουθία πωλεῖται ἀσσαρίων δύο; καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ·
7 Yea, and all the heares of your head are nombred: feare not therefore: yee are more of value then many sparowes.
7 But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.
7 ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. μὴ οὖν φοβεῖσθε· πολλῶν στρουθίων διαφέρετε.
8 Also I say vnto you, Whosoeuer shall confesse mee before men, him shall the Sonne of man confesse also before the Angels of God.
8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
8 Λέγω δὲ ὑμῖν· πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ·
9 But hee that shall denie mee before men, shall be denied before the Angels of God.
9 but he who denies me in the presence of men will be denied in the presence of God’s angels.
9 ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.
10 And whosoeuer shall speake a woorde against the Sonne of man, it shall be forgiuen him: but vnto him, that shall blaspheme ye holy Ghost, it shall not be forgiuen.
10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
10 καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· τῷ δὲ εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.
11 And when they shall bring you vnto the Synagogues, and vnto the rulers and Princes, take no thought howe, or what thing ye shall answere, or what yee shall speake.
11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;
11 ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε ἢ τί εἴπητε·
12 For the holy Ghost shall teache you in the same houre, what yee ought to say.
12 for the Holy Spirit will teach you in that same hour what you must say.”
12 τὸ γὰρ Ἅγιον Πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.
13 And one of the companie said vnto him, Master, bidde my brother deuide the inheritance with me.
13 One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”
13 Εἶπε δέ τις αὐτῷ ἐκ τοῦ ὄχλου· διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι τὴν κληρονομίαν μετ᾽ ἐμοῦ.
14 And he said vnto him, Man, who made me a iudge, or a deuider ouer you?
14 But he said to him, “Man, who made me a judge or an arbitrator over you?”
14 ὁ δὲ εἶπεν αὐτῷ· ἄνθρωπε, τίς με κατέστησε δικαστὴν ἢ μεριστὴν ἐφ᾽ ὑμᾶς;
15 Wherefore he said vnto them, Take heede, and beware of couetousnesse: for though a man haue abundance, yet his life standeth not in his riches.
15 He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
15 εἶπε δὲ πρὸς αὐτούς· ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας· ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτοῦ.
16 And he put foorth a parable vnto them, saying, The grounde of a certaine riche man brought foorth fruites plenteously.
16 He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.
16 Εἶπε δὲ παραβολὴν πρὸς αὐτοὺς λέγων· ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα·
17 Therefore he thought with himselfe, saying, What shall I doe, because I haue no roume, where I may lay vp my fruites?
17 He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
17 καὶ διελογίζετο ἐν ἑαυτῷ λέγων· τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;
18 And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.
18 He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.
18 καὶ εἶπε· τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου,
19 And I wil say to my soule, Soule, thou hast much goods laide vp for many yeeres: liue at ease, eate, drinke and take thy pastime.
19 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’
19 καὶ ἐρῶ τῇ ψυχῇ μου· ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.
20 But God said vnto him, O foole, this night wil they fetch away thy soule from thee: then whose shall those things be which thou hast prouided?
20 “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
20 εἶπε δὲ αὐτῷ ὁ Θεός· ἄφρον, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας τίνι ἔσται;
21 So is he that gathereth riches to himselfe, and is not riche in God.
21 So is he who lays up treasure for himself, and is not rich toward God.”
21 οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.
22 And he spake vnto his disciples, Therefore I say vnto you, Take no thought for your life, what yee shall eate: neither for your body, what yee shall put on.
22 He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
22 Εἶπε δὲ πρὸς τοὺς μαθητὰς αὐτοῦ· διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε.
23 The life is more then meate: and the body more then the raiment.
23 Life is more than food, and the body is more than clothing.
23 οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
24 Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, and yet God feedeth them: how much more are yee better then foules?
24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
24 κατανοήσατε τοὺς κόρακας, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν, οἷς οὐκ ἔστι ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ Θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;
25 And which of you with taking thought, can adde to his stature one cubite?
25 Which of you by being anxious can add a cubit to his height?
25 τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;
26 If yee then bee not able to doe the least thing, why take yee thought for the remnant?
26 If then you aren’t able to do even the least things, why are you anxious about the rest?
26 εἰ οὖν οὔτε ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε;
27 Consider the lilies howe they growe: they labour not, neither spin they: yet I say vnto you, that Salomon himselfe in all his royaltie was not clothed like one of these.
27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
27 κατανοήσατε τὰ κρίνα πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.
28 If then God so clothe the grasse which is to day in the field, and to morowe is cast into the ouen, howe much more will he clothe you, O yee of litle faith?
28 But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
28 εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσι, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
29 Therefore aske not what yee shall eate, or what ye shall drinke, neither hag you in suspense.
29 “Don’t seek what you will eat or what you will drink; neither be anxious.
29 καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε καὶ τί πίητε, καὶ μὴ μετεωρίζεσθε·
30 For all such things the people of the world seeke for: and your Father knoweth that ye haue neede of these things.
30 For the nations of the world seek after all of these things, but your Father knows that you need these things.
30 ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητεῖ· ὑμῶν δὲ ὁ πατὴρ οἶδεν ὅτι χρῄζετε τούτων·
31 But rather seeke ye after the kingdome of God, and all these things shalbe cast vpon you.
31 But seek God’s Kingdom, and all these things will be added to you.
31 πλὴν ζητεῖτε τὴν βασιλείαν τοῦ Θεοῦ, καὶ ταῦτα [πάντα] προστεθήσεται ὑμῖν.
32 Feare not, litle flocke: for it is your Fathers pleasure, to giue you the kingdome.
32 “Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
32 Μὴ φοβοῦ τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.
33 Sell that ye haue, and giue almes: make you bagges, which waxe not old, a treasure that can neuer faile in heauen, where no theefe commeth, neither mothe corrupteth.
33 Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
33 πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην. ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει·
34 For where your treasure is, there will your hearts be also.
34 For where your treasure is, there will your heart be also.
34 ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.
35 Let your loynes be gird about and your lights burning,
35 “Let your waist be dressed and your lamps burning.
35 Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι καὶ οἱ λύχνοι καιόμενοι·
36 And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.
36 Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.
36 καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων, ἵνα ἐλθόντος καὶ κρούσαντος εὐθέως ἀνοίξωσιν αὐτῷ.
37 Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them.
37 Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
37 μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας. ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.
38 And if he come in the seconde watch, or come in the third watch, and shall finde them so, blessed are those seruants.
38 They will be blessed if he comes in the second or third watch and finds them so.
38 καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ καὶ εὕρῃ οὕτω, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.
39 Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.
39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.
39 τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν καὶ οὐκ ἂν ἀφῆκε διορυγῆναι τὸν οἶκον αὐτοῦ.
40 Be ye also prepared therefore: for the Sonne of man will come at an houre when ye thinke not.
40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
40 καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι· ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.
41 Then Peter saide vnto him, Master, tellest thou this parable vnto vs, or euen to all?
41 Peter said to him, “Lord, are you telling this parable to us, or to everybody?”
41 εἶπε δὲ αὐτῷ ὁ Πέτρος· Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις ἢ καὶ πρὸς πάντας;
42 And the Lord saide, Who is a faithfull steward and wise, whom the master shall make ruler ouer his householde, to giue them their portion of meate in season?
42 The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
42 εἶπε δὲ ὁ Κύριος· τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;
43 Blessed is that seruant, whom his master when he commeth, shall finde so doing.
43 Blessed is that servant whom his lord will find doing so when he comes.
43 μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει οὕτω ποιοῦντα.
44 Of a trueth I say vnto you, that he wil make him ruler ouer all that he hath.
44 Truly I tell you that he will set him over all that he has.
44 ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσι τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.
45 But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,
45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,
45 ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, χρονίζει ὁ κύριός μου ἔρχεσθαι, καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι,
46 The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.
46 then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
46 ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.
47 And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
47 That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,
47 ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ καὶ μὴ ἑτοιμάσας μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς·
48 But he that knewe it not, and yet did commit things worthy of stripes, shall be beaten with fewe stripes: for vnto whomsoeuer much is giuen, of him shalbe much required, and to whom men much commit, the more of him will they aske.
48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
48 ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ᾽ αὐτοῦ, καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.
49 I am come to put fire on the earth, and what is my desire, if it be already kindled?
49 “I came to throw fire on the earth. I wish it were already kindled.
49 Πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη!
50 Notwithstanding I must be baptized with a baptisme, and how am I grieued, till it be ended?
50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
50 βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὗ τελεσθῇ!
51 Thinke ye that I am come to giue peace on earth? I tell you, nay, but rather debate.
51 Do you think that I have come to give peace on the earth? I tell you, no, but rather division.
51 δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἢ διαμερισμόν.
52 For from hencefoorth there shall be fiue in one house deuided, three against two, and two against three.
52 For from now on, there will be five in one house divided, three against two, and two against three.
52 ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν οἴκῳ ἑνὶ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶ καὶ δύο ἐπὶ τρισί·
53 The father shalbe deuided against ye sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in lawe against her mother in lawe.
53 They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
53 διαμερισθήσονται πατὴρ ἐπὶ υἱῷ καὶ υἱὸς ἐπὶ πατρί, μήτηρ ἐπὶ θυγατρὶ καὶ θυγάτηρ ἐπὶ μητρί, πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς καὶ νύμφη ἐπὶ τὴν πενθερὰν αὐτῆς.
54 Then said he to the people, When ye see a cloude rise out of the West, straightway ye say, A shower commeth: and so it is.
54 He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.
54 Ἔλεγε δὲ καὶ τοῖς ὄχλοις· ὅταν ἴδητε τὴν νεφέλην ἀνατέλλουσαν ἀπὸ δυσμῶν, εὐθέως λέγετε, ὄμβρος ἔρχεται, καὶ γίνεται οὕτω·
55 And when ye see the South winde blowe, ye say, that it wilbe hoate: and it commeth to passe.
55 When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.
55 καὶ ὅταν νότον πνέοντα, λέγετε ὅτι καύσων ἔσται, καὶ γίνεται.
56 Hypocrites, ye can discerne the face of the earth, and of the skie: but why discerne ye not this time?
56 You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?
56 ὑποκριταί, τὸ πρόσωπον τοῦ οὐρανοῦ καὶ τῆς γῆς οἴδατε δοκιμάζειν, τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;
57 Yea, and why iudge ye not of your selues what is right?
57 “Why don’t you judge for yourselves what is right?
57 τί δὲ καὶ ἀφ᾽ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;
58 While thou goest with thine aduersarie to the ruler, as thou art in the way, giue diligence in the way, that thou mayest be deliuered from him, least he drawe thee to the iudge, and the iudge deliuer thee to the iayler, and the iayler cast thee into prison.
58 For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
58 ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ᾽ ἄρχοντα, ἐν τῇ ὁδῷ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ᾽ αὐτοῦ, μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε παραδῷ τῷ πράκτορι, καὶ ὁ πράκτωρ σε βαλεῖ εἰς φυλακήν.
59 I tell thee, thou shalt not depart thence, till thou hast payed the vtmost mite.
59 I tell you, you will by no means get out of there until you have paid the very last penny.”
59 λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως οὗ καὶ τὸ ἔσχατον λεπτὸν ἀποδῷς.
Cross references (58)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 5:7–8; 1 Peter 2:1; James 3:17; Matthew 16:6–12; Mark 8:15–21
  2. 2 Mark 4:22; 2 Corinthians 5:10; Luke 8:17; Ecclesiastes 12:14; Matthew 10:26–33
  3. 3 Matthew 10:27; Ecclesiastes 10:20; Matthew 12:36; Ecclesiastes 10:12–13; Job 24:14–15
  4. 4 Matthew 10:28; Jeremiah 1:8; Revelation 2:10; Philippians 1:28; 1 Peter 3:14
  5. 5 2 Peter 2:4; Matthew 10:28; Revelation 14:7; Psalm 9:17; Hebrews 10:31
  6. 6 Luke 12:24; Psalm 147:9; Psalm 145:15–16; Matthew 10:29; Psalm 113:5–6
  7. 7 Matthew 10:30–31; Matthew 6:26; Isaiah 43:3–4; 2 Samuel 14:11; Luke 21:18
  8. 8 Matthew 10:32–33; 1 John 2:23; Romans 10:9–10; 2 Timothy 2:12; Luke 15:10
  9. 9 2 Timothy 2:12; Mark 8:38; Matthew 10:33; Luke 9:26; Matthew 7:23
  10. 10 Matthew 12:31–32; 1 John 5:16; 1 Timothy 1:13; Mark 3:28–30; Hebrews 6:4–8
  11. 11 Matthew 10:17–20; Acts 4:5–7; Luke 12:22; Luke 21:12–14; Matthew 23:34
  12. 12 Luke 21:15; Matthew 10:20; Acts 4:8; Acts 6:10; Exodus 4:11
  13. 13 1 Timothy 6:5; Luke 6:45; Ezekiel 33:31; Acts 8:18–19; Psalm 17:14
  14. 14 Romans 9:20; Romans 2:3; John 6:15; Exodus 2:14; Romans 2:1
  15. 15 Hebrews 13:5; 1 Timothy 6:6–10; Psalm 119:36–37; Proverbs 16:16; Proverbs 15:16
  16. 16 Genesis 26:12–14; Genesis 41:47–49; Hosea 2:8; Psalm 73:12; Matthew 5:45
  17. 17 Matthew 5:42; Isaiah 58:7; Romans 12:13; 2 Corinthians 9:6–15; Acts 16:30
  18. 18 James 3:15; James 4:15; Luke 18:6; Luke 12:21; Psalm 17:14
  19. 19 Proverbs 27:1; James 4:13–15; Matthew 6:19–21; 1 Corinthians 15:32; Philippians 3:19
  20. 20 Job 27:8; Jeremiah 17:11; 1 Timothy 6:7; Psalm 39:6; James 4:14
  21. 21 Matthew 6:19–20; Luke 12:33; James 2:5; James 5:1–3; 1 Timothy 6:18–19
  22. 22 Matthew 6:25–34; Philippians 4:6; Hebrews 13:5; 1 Corinthians 7:32; Luke 12:29
  23. 23 Job 2:6; Proverbs 13:8; Job 2:4; Acts 27:18–19; Job 1:12
  24. 24 Luke 12:7; Matthew 10:31; Psalm 147:9; Job 38:41; Psalm 145:15–16
  25. 25 Matthew 6:27; Matthew 5:36
  26. 26 1 Peter 5:7; Psalm 39:6; Ecclesiastes 7:13
  27. 27 Matthew 6:28–30; Luke 12:24; 1 Kings 10:1–13; 2 Chronicles 9:1–12; James 1:10–11
  28. 28 Isaiah 40:6; Matthew 14:31; Matthew 6:30; 1 Peter 1:24; Matthew 17:20
  29. 29 Luke 12:22; Matthew 6:31; Luke 22:35; Luke 10:7–8
  30. 30 Matthew 6:32; Matthew 6:8; Ephesians 4:17; Luke 12:32; 1 Peter 4:2–4
  31. 31 Matthew 6:33; Hebrews 13:5; Psalm 34:9; 1 Kings 3:11–13; John 6:27
  32. 32 Hebrews 12:28; 1 Peter 1:3–5; Revelation 1:6; Philippians 2:13; Luke 10:21
  33. 33 Matthew 19:21; Acts 2:45; Luke 18:22; Acts 4:34–35; Matthew 6:19–21
  34. 34 Matthew 6:21; Colossians 3:1–3; Philippians 3:20
  35. 35 1 Peter 1:13; Ephesians 6:14; Matthew 25:4–10; Matthew 25:1; Matthew 5:16
  36. 36 Jude 20–21; James 5:7–8; Revelation 3:20; Lamentations 3:25–26; Isaiah 64:4
  37. 37 2 Peter 3:14; Matthew 24:42; John 13:4–5; Matthew 24:45–47; 1 Corinthians 2:9
  38. 38 1 Thessalonians 5:4–5; Matthew 25:6
  39. 39 Revelation 3:3; 2 Peter 3:10; Revelation 16:15; Matthew 24:43–44; 1 Thessalonians 5:2–3
  40. 40 1 Thessalonians 5:6; Matthew 25:13; Romans 13:11; Matthew 24:44; Revelation 19:7
  41. 41 Mark 13:37; 1 Peter 4:7; Mark 14:37
  42. 42 Matthew 24:45–46; Hebrews 13:17; 1 Corinthians 4:1–2; 1 Peter 4:10; 1 Peter 5:1–4
  43. 44 Luke 22:29–30; Matthew 24:47; Luke 19:17–19; Daniel 12:2–3; Revelation 3:18
  44. 45 Matthew 24:48–50; Revelation 18:7–8; Ezekiel 34:8; Jeremiah 20:2; Ezekiel 12:22
  45. 46 Revelation 16:15; Luke 12:40; Matthew 24:51; Psalm 11:5; Psalm 37:9
  46. 47 James 4:17; John 9:41; John 15:22–24; John 12:48; Deuteronomy 25:2–3
  47. 48 James 3:1; Leviticus 5:17; Luke 16:10–12; Matthew 25:14–29; Matthew 13:12
  48. 49 Malachi 4:1; Matthew 3:10–12; Malachi 3:2–3; Luke 12:51–52; Joel 2:30–31
  49. 50 John 12:27–28; John 19:30; John 4:34; John 7:6–8; Mark 10:32–38
  50. 51 Matthew 10:34–36; Luke 12:49; Matthew 24:7–10; Zechariah 11:10–11; Zechariah 11:14
  51. 52 John 15:18–21; Acts 14:1–4; Micah 7:5–6; John 16:2; Acts 28:24
  52. 53 Micah 7:6; Matthew 10:21–22; Matthew 24:10; Zechariah 13:2–6
  53. 54 Matthew 16:2–4; 1 Kings 18:44–45
  54. 55 Matthew 20:12; Job 37:17
  55. 56 Matthew 16:3; Matthew 24:32–33; Matthew 11:25; 1 Chronicles 12:32; Luke 19:42–44
  56. 57 John 7:24; Deuteronomy 32:29; 1 Corinthians 11:14; Acts 13:26–38; Acts 2:40
  57. 58 Matthew 5:23–26; Luke 13:24–28; Job 23:7; Isaiah 55:6; Proverbs 25:8–9
  58. 59 Mark 12:42; Matthew 18:34; Matthew 25:46; Matthew 25:41; 2 Thessalonians 1:3

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:15 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LVII)

    I doubt not but that ye who fear God, do hear His word with awe, and execute it with cheerfulness; that what He hath promised, ye may at present hope for, hereafter receive. We have just now heard the Lord Christ Jesus, the Son of God, giving us a precept.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 12:50 Irenaeus of Lyons, Against Heresies (Book I, Chapters XX–XXI)

    And to this He refers when He says, "And I have another baptism to be baptized with, and I hasten eagerly towards it." Moreover, they affirm that the Lord added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 12:4 Augustine of Hippo, The City of God (Chapters 11–13)

    If this be so, then that is false which Christ says, "Be not afraid of them that kill the body, and after that have no more that they can do;" for it seems they can do great injury to the dead body.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 12:47 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXVI)

    "For mighty" men (it is said) "shall be mightily tormented:" and "He that knew his Lord's will, and doeth it not, shall be beaten with many stripes." So that more knowledge is a ground of more punishment.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 12:28 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    And he who says again that the Father is one, and the maker of the world another, opposes the Son when He says, If then God so clothes the grass of the field which to-day is, and to-morrow is cast into the furnace of fire; and, Who maketh His sun to rise on the evil and on the good, …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)