Luke 16 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
1 And he sayde also vnto his disciples, There was a certaine riche man, which had a stewarde, and he was accused vnto him, that he wasted his goods.
1 Ἔλεγε δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ· ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.
2 And hee called him, and saide vnto him, Howe is it that I heare this of thee? Giue an accounts of thy stewardship: for thou maiest be no longer steward.
2 καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ· τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.
3 Then the stewarde saide within himselfe, What shall I doe? for my master taketh away from me the stewardship. I cannot digge, and to begge I am ashamed.
3 εἶπε δὲ ἐν ἑαυτῷ ὁ οἰκονόμος· τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ᾽ ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι·
4 I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.
4 ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους ἑαυτῶν.
5 Then called he vnto him euery one of his masters detters, and said vnto the first, Howe much owest thou vnto my master?
5 καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεωφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγε τῷ πρώτῳ· πόσον ὀφείλεις σὺ τῷ κυρίῳ μου;
6 And he said, An hudreth measures of oyle. And he saide to him, Take thy writing, and sitte downe quickely, and write fiftie.
6 ὁ δὲ εἶπεν· ἑκατὸν βάτους ἐλαίου. καὶ εἶπεν αὐτῷ· δέξαι σου τὸ γράμμα καὶ καθίσας ταχέως γράψον πεντήκοντα.
7 Then said he to another, How much owest thou? And hee sayde, An hundreth measures of wheate. Then he saide to him, Take thy writing, and write foure score.
7 ἔπειτα ἑτέρῳ εἶπε· σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν· ἑκατὸν κόρους σίτου. καὶ λέγει αὐτῷ· δέξαι σου τὸ γράμμα καὶ γράψον ὀγδοήκοντα.
8 And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light.
8 καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσι.
9 And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations.
9 Κἀγὼ ὑμῖν λέγω· ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.
10 He that is faithfull in the least, hee is also faithful in much: and he that is vniust in the least, is vniust also in much.
10 ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστι, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.
11 If then ye haue not ben faithful in the wicked riches, who wil trust you in the true treasure?
11 εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;
12 And if ye haue not bene faithfull in another mans goods, who shall giue you that which is yours?
12 καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;
13 No seruaunt can serue two masters: for either he shall hate the one, and loue the other: or els he shall leane to the one, and despise the other. Yee can not serue God and riches.
13 Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.
14 All these thinges heard the Pharises also which were couetous, and they scoffed at him.
14 Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.
15 Then he sayde vnto them, Yee are they, which iustifie your selues before men: but God knoweth your heartes: for that which is highly esteemed among men, is abomination in the sight of God.
15 καὶ εἶπεν αὐτοῖς· ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ.
16 The Lawe and the Prophets endured vntill Iohn: and since that time the kingdome of God is preached, and euery man preasseth into it.
16 Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
17 Nowe it is more easie that heauen and earth shoulde passe away, then that one title of the Lawe should fall.
17 εὐκοπώτερον δέ ἐστι τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.
18 Whosoeuer putteth away his wife, and marieth another, committeth adulterie: and whosoeuer marieth her that is put away from her husband, committeth adulterie.
18 Πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ πᾶς ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.
19 There was a certaine riche man, which was clothed in purple and fine linnen, and fared well and delicately euery day.
19 Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ᾽ ἡμέραν λαμπρῶς.
20 Also there was a certaine begger named Lazarus, which was laide at his gate full of sores,
20 πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος
21 And desired to bee refreshed with the crommes that fell from the riche mans table: yea, and the dogges came and licked his sores.
21 καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ.
22 And it was so that the begger died, and was caried by the Angels into Abrahams bosome. The rich man also died, and was buried.
22 ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανε δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.
23 And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome.
23 καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.
24 Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, and coole my tongue: for I am tormented in this flame.
24 καὶ αὐτὸς φωνήσας εἶπε· πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.
25 But Abraham saide, Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines: now therefore is he comforted, and thou art tormented.
25 εἶπε δὲ Ἀβραάμ· τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι·
26 Besides all this, betweene you and vs there is a great gulfe set, so that they which would goe from hence to you, can not: neither can they come from thence to vs.
26 καὶ ἐπὶ πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.
27 Then he said, I pray thee therfore, father, that thou wouldest sende him to my fathers house,
27 εἶπε δέ· ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου·
28 (For I haue fiue brethren) that he may testifie vnto them, least they also come into this place of torment.
28 ἔχω γὰρ πέντε ἀδελφούς· ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.
29 Abraham said vnto him, They haue Moses and the Prophets: let them heare them.
29 λέγει αὐτῷ Ἀβραάμ· ἔχουσι Μωϋσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.
30 And he sayde, Nay, father Abraham: but if one came vnto them from the dead, they will amend their liues.
30 ὁ δὲ εἶπεν· οὐχί, πάτερ Ἀβραάμ, ἀλλ᾽ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.
31 Then he saide vnto him, If they heare not Moses and the Prophets, neither will they be persuaded, though one rise from the dead againe.
31 εἶπε δὲ αὐτῷ· εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδὲ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται.
People & places in this chapter
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People
Lazarus
The poor man covered with sores at the rich man's gate in a parable of Jesus, carried by angels to Abraham's side.
Cited in the guide: Luke 16:20
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 4:10; Matthew 25:14–30; 1 Corinthians 4:1–2; Luke 12:42; James 4:3
- 2 1 Samuel 2:23–24; Ecclesiastes 11:9–10; Revelation 20:12; 1 Peter 4:5; 2 Corinthians 5:10
- 3 Proverbs 27:23–27; Jeremiah 5:31; Luke 18:4; 2 Thessalonians 3:11; Proverbs 21:25–26
- 4 James 3:15; Jeremiah 4:22; Proverbs 30:9
- 5 Luke 7:41–42; Matthew 18:24
- 6 Titus 2:10; Luke 16:12; Luke 16:9
- 7 Luke 20:9; Luke 20:12; Song of Songs 8:11–12
- 8 1 Thessalonians 5:5; Ephesians 5:8; John 12:36; Proverbs 6:6–8; Luke 16:10
- 9 Matthew 19:21; 1 Timothy 6:17–19; Daniel 4:27; Matthew 6:24; Proverbs 19:17
- 10 Luke 16:11–12; Matthew 25:21; Luke 19:17; Matthew 25:23; Hebrews 3:2
- 11 Luke 12:33; Proverbs 8:18–19; James 2:5; Ephesians 3:8; Luke 18:22
- 12 Luke 19:13–26; Job 1:21; Matthew 25:14–29; 1 Chronicles 29:14–16; 1 Peter 1:4–5
- 13 1 John 2:15–16; Matthew 6:24; James 4:4; Romans 8:5–8; Luke 14:26
- 14 Luke 23:35; Luke 12:15; Luke 20:47; Isaiah 56:11; Matthew 23:13
- 15 Proverbs 21:2; 1 Samuel 16:7; 1 Corinthians 4:5; Jeremiah 17:10; Proverbs 16:5
- 16 Matthew 11:9–14; Matthew 21:32; Acts 3:24–25; Matthew 3:2; John 1:45
- 17 Matthew 5:18; Luke 21:33; 1 Peter 1:25; Isaiah 40:8; Romans 3:31
- 18 Matthew 19:9; Mark 10:11–12; Matthew 5:31–32; 1 Corinthians 7:10–12; 1 Corinthians 7:4
- 19 Ezekiel 16:49; Luke 18:24–25; Amos 6:4–6; James 5:1–5; Ezekiel 27:7
- 20 Acts 3:2; James 2:5; Job 2:7; 1 Samuel 2:8; Psalm 34:19
- 21 Matthew 15:27; Mark 7:28; John 6:12; 1 Corinthians 4:11; 2 Corinthians 11:27
- 22 1 Peter 2:24; Psalm 49:16–19; Revelation 14:13; James 1:11; Matthew 18:10
- 23 2 Peter 2:4; Luke 16:28; Matthew 23:33; Matthew 18:9; Revelation 14:10–11
- 24 Revelation 22:1; John 4:10; John 4:14; Revelation 7:16–17; Matthew 25:41
- 25 Luke 6:24; 1 John 2:15; Psalm 17:14; Mark 9:45; Philippians 3:19
- 26 John 3:36; Psalm 49:14; Psalm 50:22; Malachi 3:18; 2 Thessalonians 1:4–10
- 28 Acts 2:40; Psalm 49:12–13; 1 Thessalonians 4:6; Acts 20:23
- 29 Acts 15:21; Luke 16:16; Luke 24:27; 2 Timothy 3:15–17; 2 Peter 1:19–21
- 30 Revelation 16:9–11; Luke 16:24; Luke 3:8; Luke 13:5; Luke 13:3
- 31 2 Corinthians 4:3; Acts 28:23; John 11:43–53; Acts 19:8; John 12:10–11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Our duty is to give to others the admonitions we have received ourselves. The recent lesson of the Gospel has admonished us to make friends of the mammon of iniquity, that they too may "receive" those who do so "into everlasting habitations." But who are they that shall have everlasting habitations, but the Saints of God?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… exhibits Abraham as having said to the rich man, with reference to all those who were still alive: "If they do not obey Moses and the prophets, neither, if any one were to rise from the dead and go to them, will they believe him."
These are little things, but "He that is faithful in that which is least, is faithful also in much." Nor can that possibly be void which proceedeth out of the mouth of Thy Truth.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
And this I say, not that we may omit supplicating the saints, but to hinder our being careless, and entrusting our concerns to others only, while we fall back and slumber ourselves. For so when He said, "make to yourselves friends," he did not stop at this only, but He added, "of the unrighteous mammon;" that so again the good …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For how can a man become the one servant of two masters, when our Lord says in the Gospels, No man can serve two masters?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)