Psalm 10 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Original 16th-century spelling.
1 Why standest thou farre off, O Lord, and hidest thee in due time, euen in affliction?
1 Why do you stand far off, Yahweh? Why do you hide yourself in times of trouble?
2 The wicked with pride doeth persecute the poore: let them be taken in the craftes that they haue imagined.
2 In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.
3 For the wicked hath made boast of his owne heartes desire, and the couetous blesseth himselfe: he contemneth the Lord.
3 For the wicked boasts of his heart’s cravings. He blesses the greedy and condemns Yahweh.
4 The wicked is so proude that hee seeketh not for God: hee thinketh alwayes, There is no God.
4 The wicked, in the pride of his face, has no room in his thoughts for God.
5 His wayes alway prosper: thy iudgements are hie aboue his sight: therefore defieth he all his enemies.
5 His ways are prosperous at all times. He is arrogant, and your laws are far from his sight. As for all his adversaries, he sneers at them.
6 He saith in his heart, I shall neuer be moued, nor be in danger.
6 He says in his heart, “I shall not be shaken. For generations I shall have no trouble.”
7 His mouth is full of cursing and deceite and fraude: vnder his tongue is mischiefe and iniquitie.
7 His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
8 He lieth in waite in the villages: in the secret places doeth hee murder the innocent: his eyes are bent against the poore.
8 He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless.
9 He lyeth in waite secretly, euen as a lyon in his denne: he lyeth in waite to spoyle the poore: he doeth spoyle the poore, when he draweth him into his net.
9 He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless when he draws him in his net.
10 He croucheth and boweth: therefore heaps of the poore doe fall by his might.
10 The helpless are crushed. They collapse. They fall under his strength.
11 He hath said in his heart, God hath forgotten, he hideth away his face, and will neuer see.
11 He says in his heart, “God has forgotten. He hides his face. He will never see it.”
12 Arise, O Lord God: lift vp thine hande: forget not the poore.
12 Arise, Yahweh! God, lift up your hand! Don’t forget the helpless.
13 Wherefore doeth the wicked contemne God? he saith in his heart, Thou wilt not regard.
13 Why does the wicked person condemn God, and say in his heart, “God won’t call me into account”?
14 Yet thou hast seene it: for thou beholdest mischiefe and wrong, that thou mayest take it into thine handes: the poore committeth himselfe vnto thee: for thou art the helper of the fatherlesse.
14 But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.
15 Breake thou the arme of the wicked and malicious: searche his wickednes, and thou shalt finde none.
15 Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.
16 The Lord is King for euer and euer: the heathen are destroyed foorth of his land.
16 Yahweh is King forever and ever! The nations will perish out of his land.
17 Lord, thou hast heard the desire of the poore: thou preparest their heart: thou bendest thine eare to them,
17 Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,
18 To iudge the fatherlesse and poore, that earthly man cause to feare no more.
18 to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 22:1; Psalm 27:9; Psalm 13:1–3; Jeremiah 14:8; Psalm 44:24
- 2 Psalm 59:12; Psalm 36:11; Psalm 7:16; Proverbs 5:22; Psalm 31:18
- 3 Psalm 94:4; Luke 12:19; Zechariah 11:5–8; Micah 6:10–12; Job 31:24
- 4 Psalm 14:1–2; Romans 1:28; Acts 8:22; Genesis 6:5; Deuteronomy 8:14
- 5 Isaiah 26:11; Psalm 12:5; Hosea 14:9; Psalm 92:5–6; 1 Kings 20:10–11
- 6 Ecclesiastes 8:11; Matthew 24:48; Isaiah 56:12; Revelation 18:7; Psalm 11:1
- 7 Psalm 7:14; Psalm 140:9; Psalm 140:3; Psalm 59:12; Psalm 64:3
- 8 Habakkuk 3:14; Jeremiah 22:17; 1 Samuel 22:18; 1 Samuel 23:23; Psalm 17:11
- 9 Psalm 17:12; Psalm 59:3; Micah 7:2; Psalm 35:10; Amos 2:6–7
- 10 1 Samuel 18:21–26; 1 Samuel 23:21–22; 2 Samuel 15:5; 1 Samuel 2:36
- 11 Ezekiel 8:12; Psalm 94:7; Psalm 73:11; Psalm 10:6; Ezekiel 9:9
- 12 Micah 5:9; Psalm 94:2; Psalm 9:12; Psalm 17:7; Isaiah 33:10
- 13 Luke 10:16; Numbers 11:20; Psalm 74:18; 1 Thessalonians 4:8; 2 Chronicles 24:22
- 14 Psalm 68:5; Psalm 55:22; Psalm 146:9; Deuteronomy 10:18; 1 Peter 4:19
- 15 Psalm 37:17; Job 38:15; Zephaniah 1:12; Psalm 7:9; Ezekiel 30:21–22
- 16 Jeremiah 10:10; Psalm 29:10; 1 Timothy 1:17; Psalm 145:13; Deuteronomy 8:20
- 17 Psalm 145:19; 2 Chronicles 34:27; Psalm 34:15; 1 Peter 3:12; Isaiah 65:24
- 18 Psalm 9:9; Psalm 82:3; Isaiah 11:4; 1 Corinthians 15:47–48; Psalm 17:14
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The inscription of this Psalm is, "To the end for the hidden things of the Son, a Psalm of David himself." As to the hidden things of the Son there may be a question: but since he has not added whose, the very only-begotten Son of God should be understood.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
For, as our Scriptures say, "the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth." Away, then, with these deceitful masks, these deluding whitewashes, that things may be truthfully seen and scrutinized.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For, saith Scripture, "Through the multitude of his anger he will not seek" (after God). (Ps.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)