1 To him that excelleth. A Psalme of David. I Waited paciently for the Lord, and he inclined vnto me, and heard my cry. 2 Hee brought mee also out of the horrible pit, out of the myrie clay, and set my feete vpon the rocke, and ordered my goings. 3 And he hath put in my mouth a new song of praise vnto our God: many shall see it and feare, and shall trust in the Lord. 4 Blessed is the man that maketh the Lord his trust, and regardeth not the proude, nor such as turne aside to lyes. 5 O Lord my God, thou hast made thy wonderfull workes so many, that none can count in order to thee thy thoughts toward vs: I would declare, and speake of them, but they are moe then I am able to expresse. 6◆ Sacrifice and offering thou didest not desire: (for mine eares hast thou prepared) burnt offring and sinne offering hast thou not required. 7 Then said I, Lo, I come: for in the rolle of the booke it is written of me, 8 I desired to doe thy good will, O my God: yea, thy Lawe is within mine heart. 9 I haue declared thy righteousnesse in the great Congregation: loe, I will not refraine my lippes: O Lord, thou knowest. 10 I haue not hidde thy righteousnesse within mine heart, but I haue declared thy trueth and thy saluation: I haue not conceiled thy mercy and thy trueth from the great Congregation. 11 Withdrawe not thou thy tender mercie from mee, O Lord: let thy mercie and thy trueth alway preserue me. 12 For innumerable troubles haue compassed mee: my sinnes haue taken such holde vpon me, that I am not able to looke vp: yea, they are moe in nomber then the heares of mine head: therefore mine heart hath failed me. 13 Let it please thee, O Lord, to deliuer mee: make haste, O Lord, to helpe me. 14 Let them be confounded and put to shame together, that seeke my soule to destroye it: let them be driuen backward and put to rebuke, that desire mine hurt. 15 Let them be destroyed for a rewarde of their shame, which say vnto me, Aha, aha. 16 Let all them, that seeke thee, reioyce and be glad in thee: and let them, that loue thy saluation, say alway, The Lord be praysed. 17 Though I be poore and needie, the Lord thinketh on mee: thou art mine helper and my deliuerer: my God, make no tarying.
Psalm 40 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Original 16th-century spelling.
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 27:13–14; Psalm 37:7; James 5:7–11; Psalm 34:15; Psalm 116:2
- 2 Psalm 37:23; Psalm 119:133; Psalm 27:5; Psalm 61:2; Matthew 7:24–25
- 3 Psalm 33:3; Psalm 103:1–5; Psalm 34:1–6; Psalm 52:6; Psalm 144:9
- 4 Jeremiah 17:7–8; Psalm 84:11–12; Psalm 34:8; Psalm 125:5; Psalm 118:8–9
- 5 Jeremiah 29:11; Exodus 15:11; Psalm 139:17–18; Psalm 71:15; Psalm 92:5
- 6 Hebrews 10:5–12; Isaiah 1:11; 1 Samuel 15:22; Psalm 51:16; Hosea 6:6
- 7 Hebrews 10:7–9; Luke 24:44; John 5:39; Luke 24:27; 1 Corinthians 15:3–4
- 8 Romans 7:22; John 4:34; Jeremiah 15:16; Psalm 119:16; Psalm 119:24
- 9 Psalm 22:25; Mark 16:15–16; Psalm 71:15–18; Psalm 22:22; Hebrews 2:12
- 10 Romans 1:16–17; Acts 20:20–21; 1 Timothy 1:15; Romans 10:9–10; Luke 2:30–32
- 11 Psalm 23:6; Psalm 43:3; Psalm 57:3; Proverbs 20:28; Psalm 69:16
- 12 Psalm 38:4; Psalm 73:26; Psalm 69:4; Isaiah 53:6; Psalm 116:3
- 13 Psalm 38:22; Psalm 25:17–18; Psalm 70:1–5; Psalm 22:19; Psalm 71:12
- 14 Psalm 35:4; Psalm 35:26; John 18:6; Isaiah 45:24; Psalm 9:3
- 15 Psalm 35:25; Psalm 35:21; Psalm 69:24–25; Luke 19:43–44; Psalm 70:3–4
- 16 Psalm 35:27; Psalm 68:3; Psalm 119:123; Acts 19:17; Isaiah 65:13–14
- 17 Psalm 70:5; Hebrews 13:6; Isaiah 41:17; Psalm 34:6; 1 Peter 5:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Psalm 40:6 and Hebrews 10:5: “ears” or “a body”?
In the Hebrew text of Psalm 40 God has “dug” or “opened” the psalmist’s ears. In the Greek Septuagint (Psalm 39:7) God has “prepared a body” for him, and the Epistle to the Hebrews quotes that Greek wording of Christ coming into the world. The Orthodox Church reads the Greek. Scholars still debate how the Greek reading arose.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Behold, a ready obedience is better than sacrifice, and to hearken than the fat of rams." David also says: "Sacrifice and oblation Thou didst not desire, but mine ears hast Thou perfected; burnt-offerings also for sin Thou hast not required." He thus teaches them that God desires obedience, which renders them secure, rather than sacrifices and holocausts, which avail them …
… but on account of that which is to be after death, I shall do well to commence my disputation with the truthful oracle of the holy psalm, "Blessed is the man whose hope is the Lord God, and who respecteth not vanities and lying follies." Nevertheless, in all vanities and lying follies the philosophers are to be listened to with …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… of God: I have trusted in the mercy of God." But let him not seek the empty honors of a famous name upon earth, for "Blessed is the man that maketh the name of the Lord his trust, and respecteth not vanities nor lying follies." After having presented the two cities, the one founded in the material good of this …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… were slain as a shadow of that which was to come; wherefore also we recognize the voice in the 40th Psalm as that of the same Mediator speaking through prophesy, "Sacrifice and offering Thou didst not desire; but a body hast Thou perfected for me." Because, instead of all these sacrifices and oblations, His body is offered, and is served …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)