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2 Corinthians · King James Version (with Apocrypha)

2 Corinthians 5 King James Version (with Apocrypha)

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About KJV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant, with the Apocrypha
  • Formal (word for word)
  • 1611
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

KJV King James Version (with Apocrypha)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
1 Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
2 καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,
3 If so be that being clothed we shall not be found naked.
3 εἴ γε καὶ ἐνδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα.
4 For we that are in [this] tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
4 καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν, βαρούμενοι ἐφ᾽ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλ᾽ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
5 Now he that hath wrought us for the selfsame thing [is] God, who also hath given unto us the earnest of the Spirit.
5 ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.
6 Therefore [we are] always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
6 Θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ Κυρίου·
7 (For we walk by faith, not by sight:)
7 διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους· —
8 We are confident, [I say], and willing rather to be absent from the body, and to be present with the Lord.
8 θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν Κύριον.
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
9 διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.
10 τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11 Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου ἀνθρώπους πείθομεν, Θεῷ δὲ πεφανερώμεθα, ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.
12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.
12 οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ οὐ καρδίᾳ.
13 For whether we be beside ourselves, [it is] to God: or whether we be sober, [it is] for your cause.
13 εἴτε γὰρ ἐξέστημεν, Θεῷ, εἴτε σωφρονοῦμεν, ὑμῖν.
14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
14 ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς,
15 And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
15 κρίναντας τοῦτο, ὅτι [εἰ] εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον· καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.
16 Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.
17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.
17 ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονε καινὰ τὰ πάντα.
18 And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
18 τὰ δὲ πάντα ἐκ τοῦ Θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
19 ὡς ὅτι Θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
20 Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ’s stead, be ye reconciled to God.
20 Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ Θεοῦ παρακαλοῦντος δι᾽ ἡμῶν· δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ·
21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
21 τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Job 19:25–26; 1 John 3:2; 2 Peter 1:13–14; 2 Corinthians 4:7; Hebrews 9:24
  2. 2 Romans 8:23; 1 Corinthians 15:53–54; Romans 7:24; 2 Corinthians 5:3–4; Philippians 1:23
  3. 3 Genesis 3:7–11; Revelation 16:15; Revelation 3:18; Exodus 32:25
  4. 4 1 Corinthians 15:53–54; 2 Corinthians 5:2; Isaiah 25:8; 2 Peter 1:13
  5. 5 2 Corinthians 1:22; Ephesians 1:13–14; Romans 8:23; Ephesians 4:30; 1 John 3:24
  6. 6 Philippians 3:20–21; 2 Corinthians 5:1; Hebrews 13:14; Psalm 39:12; Hebrews 11:13
  7. 7 Hebrews 11:1–27; 2 Corinthians 4:18; Romans 8:24–25; 1 Peter 1:8; Hebrews 10:38
  8. 8 Philippians 1:20–24; 2 Corinthians 5:6; John 14:3; 1 John 3:2; 2 Corinthians 12:2–3
  9. 9 Colossians 1:10; 2 Peter 3:14; Romans 14:18; 1 Thessalonians 4:11; 1 Timothy 4:10
  10. 10 Matthew 16:27; Revelation 22:12; Ecclesiastes 12:14; Ephesians 6:8; Psalm 62:12
  11. 11 Jude 23; Hebrews 10:31; 2 Timothy 2:24–26; Revelation 20:15; 2 Corinthians 4:1–2
  12. 12 2 Corinthians 3:1; 2 Corinthians 1:14; Galatians 6:12–14; 2 Corinthians 11:12–16; 2 Corinthians 10:18
  13. 13 2 Corinthians 11:16–17; 2 Corinthians 12:6; 2 Corinthians 11:1; Romans 12:3; 1 Corinthians 4:10–13
  14. 14 Galatians 2:20; Romans 14:7–9; Matthew 10:37–38; 1 Peter 1:8; Romans 5:15
  15. 15 Romans 14:7–9; 1 Peter 4:2–4; 1 Peter 1:14–15; Colossians 3:1; Colossians 3:17
  16. 16 Colossians 3:11; Philippians 3:7–8; John 6:63; James 2:1–4; James 3:17
  17. 17 Ezekiel 36:26; Ephesians 4:22–24; Isaiah 43:18–19; John 3:3; Psalm 51:10
  18. 18 Colossians 1:20–21; Romans 5:10–11; 2 Corinthians 5:19–20; Ephesians 2:16–17; 1 John 4:10
  19. 19 Isaiah 43:25; Isaiah 44:22; 1 John 4:10; 1 John 2:1–2; 1 Timothy 3:16
  20. 20 Ephesians 6:20; Luke 14:23; Malachi 2:7; Ezekiel 18:31–32; Luke 10:16
  21. 21 1 Peter 2:22–24; 1 Peter 3:18; Romans 5:19; Galatians 3:13; 1 Corinthians 1:30

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:1 John Chrysostom, Homilies on Second Corinthians (Homily X)

    Again he arouses their zeal because many trials drew on. For it was likely that they, in consequence of his absence, were weaker in respect to this [need]. What then saith he? One ought not to wonder that we suffer affliction; nor to be confounded, for we even reap many gains thereby.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 5:10 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 5:4 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVI)

    … adorned with works of righteousness, so that the Spirit of God may rest upon us; for this is the wedding garment, of which also the apostle speaks, "Not for that we would be unclothed, but clothed upon, that mortality might be swallowed up by immortality." But those who have indeed been called to God's supper, yet have not received the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 5:5 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    Those pages contain not the expression of this piety,--the tears of confession, Thy sacrifice, a troubled spirit, "a broken and a contrite heart," the salvation of the people, the espoused city, the earnest of the Holy Ghost, the cup of our redemption.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 5:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    … merely, "If he hath ought against thee." For though it be justly, not even in that case oughtest thou to protract the enmity; since Christ also was justly angered with us, yet nevertheless He gave Himself for us to be slain, "not imputing those trespasses." For this cause Paul also, when urging us in another way to reconciliation, said, "Let …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)