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2 Corinthians · Douay-Rheims (Challoner), American Edition 1899

2 Corinthians 5 Douay-Rheims (Challoner), American Edition 1899

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

DRB Douay-Rheims (Challoner), American Edition 1899
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.
1 Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
2 For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.
2 καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,
3 Yet so that we be found clothed, not naked.
3 εἴ γε καὶ ἐνδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα.
4 For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.
4 καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν, βαρούμενοι ἐφ᾽ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλ᾽ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
5 Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.
5 ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.
6 Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.
6 Θαρροῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ Κυρίου·
7 (For we walk by faith, and not by sight.)
7 διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους· —
8 But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.
8 θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν Κύριον.
9 And therefore we labour, whether absent or present, to please him.
9 διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.
10 For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.
10 τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.
11 Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.
11 Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου ἀνθρώπους πείθομεν, Θεῷ δὲ πεφανερώμεθα, ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.
12 We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.
12 οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ οὐ καρδίᾳ.
13 For whether we be transported in mind, it is to God; or whether we be sober, it is for you.
13 εἴτε γὰρ ἐξέστημεν, Θεῷ, εἴτε σωφρονοῦμεν, ὑμῖν.
14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.
14 ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς,
15 And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.
15 κρίναντας τοῦτο, ὅτι [εἰ] εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον· καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.
16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.
16 Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.
17 If then any be in Christ a new creature, the old things are passed away, behold all things are made new.
17 ὥστε εἴ τις ἐν Χριστῷ, καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονε καινὰ τὰ πάντα.
18 But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.
18 τὰ δὲ πάντα ἐκ τοῦ Θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,
19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.
19 ὡς ὅτι Θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.
20 Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν ὡς τοῦ Θεοῦ παρακαλοῦντος δι᾽ ἡμῶν· δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ·
21 Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.
21 τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Job 19:25–26; 1 John 3:2; 2 Peter 1:13–14; 2 Corinthians 4:7; Hebrews 9:24
  2. 2 Romans 8:23; 1 Corinthians 15:53–54; Romans 7:24; 2 Corinthians 5:3–4; Philippians 1:23
  3. 3 Genesis 3:7–11; Revelation 16:15; Revelation 3:18; Exodus 32:25
  4. 4 1 Corinthians 15:53–54; 2 Corinthians 5:2; Isaiah 25:8; 2 Peter 1:13
  5. 5 2 Corinthians 1:22; Ephesians 1:13–14; Romans 8:23; Ephesians 4:30; 1 John 3:24
  6. 6 Philippians 3:20–21; 2 Corinthians 5:1; Hebrews 13:14; Psalm 39:12; Hebrews 11:13
  7. 7 Hebrews 11:1–27; 2 Corinthians 4:18; Romans 8:24–25; 1 Peter 1:8; Hebrews 10:38
  8. 8 Philippians 1:20–24; 2 Corinthians 5:6; John 14:3; 1 John 3:2; 2 Corinthians 12:2–3
  9. 9 Colossians 1:10; 2 Peter 3:14; Romans 14:18; 1 Thessalonians 4:11; 1 Timothy 4:10
  10. 10 Matthew 16:27; Revelation 22:12; Ecclesiastes 12:14; Ephesians 6:8; Psalm 62:12
  11. 11 Jude 23; Hebrews 10:31; 2 Timothy 2:24–26; Revelation 20:15; 2 Corinthians 4:1–2
  12. 12 2 Corinthians 3:1; 2 Corinthians 1:14; Galatians 6:12–14; 2 Corinthians 11:12–16; 2 Corinthians 10:18
  13. 13 2 Corinthians 11:16–17; 2 Corinthians 12:6; 2 Corinthians 11:1; Romans 12:3; 1 Corinthians 4:10–13
  14. 14 Galatians 2:20; Romans 14:7–9; Matthew 10:37–38; 1 Peter 1:8; Romans 5:15
  15. 15 Romans 14:7–9; 1 Peter 4:2–4; 1 Peter 1:14–15; Colossians 3:1; Colossians 3:17
  16. 16 Colossians 3:11; Philippians 3:7–8; John 6:63; James 2:1–4; James 3:17
  17. 17 Ezekiel 36:26; Ephesians 4:22–24; Isaiah 43:18–19; John 3:3; Psalm 51:10
  18. 18 Colossians 1:20–21; Romans 5:10–11; 2 Corinthians 5:19–20; Ephesians 2:16–17; 1 John 4:10
  19. 19 Isaiah 43:25; Isaiah 44:22; 1 John 4:10; 1 John 2:1–2; 1 Timothy 3:16
  20. 20 Ephesians 6:20; Luke 14:23; Malachi 2:7; Ezekiel 18:31–32; Luke 10:16
  21. 21 1 Peter 2:22–24; 1 Peter 3:18; Romans 5:19; Galatians 3:13; 1 Corinthians 1:30

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:1 John Chrysostom, Homilies on Second Corinthians (Homily X)

    Again he arouses their zeal because many trials drew on. For it was likely that they, in consequence of his absence, were weaker in respect to this [need]. What then saith he? One ought not to wonder that we suffer affliction; nor to be confounded, for we even reap many gains thereby.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 5:10 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 5:4 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVI)

    … adorned with works of righteousness, so that the Spirit of God may rest upon us; for this is the wedding garment, of which also the apostle speaks, "Not for that we would be unclothed, but clothed upon, that mortality might be swallowed up by immortality." But those who have indeed been called to God's supper, yet have not received the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 5:5 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    Those pages contain not the expression of this piety,--the tears of confession, Thy sacrifice, a troubled spirit, "a broken and a contrite heart," the salvation of the people, the espoused city, the earnest of the Holy Ghost, the cup of our redemption.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 5:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    … merely, "If he hath ought against thee." For though it be justly, not even in that case oughtest thou to protract the enmity; since Christ also was justly angered with us, yet nevertheless He gave Himself for us to be slain, "not imputing those trespasses." For this cause Paul also, when urging us in another way to reconciliation, said, "Let …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)