Psalms · King James Version (with Apocrypha)

Psalm 106 King James Version (with Apocrypha)

About KJV

Protestant
OT: Masoretic Hebrew
NT: Textus Receptus
Protestant, with the Apocrypha
Formal (word for word)
1611
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (2)

Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
Psalm titles are printed as the start of verse 1.

KJV King James Version (with Apocrypha)

WEB World English Bible (Classic, with Deuterocanon)

1 Praise ye the LORD. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever.

1 Praise Yahweh! Give thanks to Yahweh, for he is good, for his loving kindness endures forever.

2 Who can utter the mighty acts of the LORD? [who] can shew forth all his praise?

2 Who can utter the mighty acts of Yahweh, or fully declare all his praise?

3 Blessed [are] they that keep judgment, [and] he that doeth righteousness at all times.

3 Blessed are those who keep justice. Blessed is one who does what is right at all times.

4 Remember me, O LORD, with the favour [that thou bearest unto] thy people: O visit me with thy salvation;

4 Remember me, Yahweh, with the favor that you show to your people. Visit me with your salvation,

5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.

5 that I may see the prosperity of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.

6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.

6 We have sinned with our fathers. We have committed iniquity. We have done wickedly.

7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked [him] at the sea, [even] at the Red sea.

7 Our fathers didn’t understand your wonders in Egypt. They didn’t remember the multitude of your loving kindnesses, but were rebellious at the sea, even at the Red Sea.

8 Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.

8 Nevertheless he saved them for his name’s sake, that he might make his mighty power known.

9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.

9 He rebuked the Red Sea also, and it was dried up; so he led them through the depths, as through a desert.

10 And he saved them from the hand of him that hated [them], and redeemed them from the hand of the enemy.

10 He saved them from the hand of him who hated them, and redeemed them from the hand of the enemy.

11 And the waters covered their enemies: there was not one of them left.

11 The waters covered their adversaries. There was not one of them left.

12 Then believed they his words; they sang his praise.

12 Then they believed his words. They sang his praise.

13 They soon forgat his works; they waited not for his counsel:

13 They soon forgot his works. They didn’t wait for his counsel,

14 But lusted exceedingly in the wilderness, and tempted God in the desert.

14 but gave in to craving in the desert, and tested God in the wasteland.

15 And he gave them their request; but sent leanness into their soul.

15 He gave them their request, but sent leanness into their soul.

16 They envied Moses also in the camp, [and] Aaron the saint of the LORD.

16 They envied Moses also in the camp, and Aaron, Yahweh’s saint.

17 The earth opened and swallowed up Dathan, and covered the company of Abiram.

18 And a fire was kindled in their company; the flame burned up the wicked.

18 A fire was kindled in their company. The flame burned up the wicked.

19 They made a calf in Horeb, and worshipped the molten image.

19 They made a calf in Horeb, and worshiped a molten image.

20 Thus they changed their glory into the similitude of an ox that eateth grass.

20 Thus they exchanged their glory for an image of a bull that eats grass.

21 They forgat God their saviour, which had done great things in Egypt;

21 They forgot God, their Savior, who had done great things in Egypt,

22 Wondrous works in the land of Ham, [and] terrible things by the Red sea.

22 wondrous works in the land of Ham, and awesome things by the Red Sea.

23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy [them].

23 Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn’t destroy them.

24 Yea, they despised the pleasant land, they believed not his word:

24 Yes, they despised the pleasant land. They didn’t believe his word,

25 But murmured in their tents, [and] hearkened not unto the voice of the LORD.

25 but murmured in their tents, and didn’t listen to Yahweh’s voice.

26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:

26 Therefore he swore to them that he would overthrow them in the wilderness,

27 To overthrow their seed also among the nations, and to scatter them in the lands.

27 that he would overthrow their offspring among the nations, and scatter them in the lands.

28 They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.

28 They joined themselves also to Baal Peor, and ate the sacrifices of the dead.

29 Thus they provoked [him] to anger with their inventions: and the plague brake in upon them.

29 Thus they provoked him to anger with their deeds. The plague broke in on them.

30 Then stood up Phinehas, and executed judgment: and [so] the plague was stayed.

30 Then Phinehas stood up and executed judgment, so the plague was stopped.

31 And that was counted unto him for righteousness unto all generations for evermore.

31 That was credited to him for righteousness, for all generations to come.

32 They angered [him] also at the waters of strife, so that it went ill with Moses for their sakes:

32 They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;

33 Because they provoked his spirit, so that he spake unadvisedly with his lips.

33 because they were rebellious against his spirit, he spoke rashly with his lips.

34 They did not destroy the nations, concerning whom the LORD commanded them:

34 They didn’t destroy the peoples, as Yahweh commanded them,

35 But were mingled among the heathen, and learned their works.

35 but mixed themselves with the nations, and learned their works.

36 And they served their idols: which were a snare unto them.

36 They served their idols, which became a snare to them.

37 Yea, they sacrificed their sons and their daughters unto devils,

37 Yes, they sacrificed their sons and their daughters to demons.

38 And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

38 They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. The land was polluted with blood.

39 Thus were they defiled with their own works, and went a whoring with their own inventions.

39 Thus they were defiled with their works, and prostituted themselves in their deeds.

40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.

40 Therefore Yahweh burned with anger against his people. He abhorred his inheritance.

41 And he gave them into the hand of the heathen; and they that hated them ruled over them.

41 He gave them into the hand of the nations. Those who hated them ruled over them.

42 Their enemies also oppressed them, and they were brought into subjection under their hand.

42 Their enemies also oppressed them. They were brought into subjection under their hand.

43 Many times did he deliver them; but they provoked [him] with their counsel, and were brought low for their iniquity.

43 He rescued them many times, but they were rebellious in their counsel, and were brought low in their iniquity.

44 Nevertheless he regarded their affliction, when he heard their cry:

44 Nevertheless he regarded their distress, when he heard their cry.

45 And he remembered for them his covenant, and repented according to the multitude of his mercies.

45 He remembered for them his covenant, and repented according to the multitude of his loving kindnesses.

46 He made them also to be pitied of all those that carried them captives.

46 He made them also to be pitied by all those who carried them captive.

47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, [and] to triumph in thy praise.

47 Save us, Yahweh, our God, gather us from among the nations, to give thanks to your holy name, to triumph in your praise!

48 Blessed [be] the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.

48 Blessed be Yahweh, the God of Israel, from everlasting even to everlasting! Let all the people say, “Amen.” Praise Yah!

Cross references (48)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary Augustine of Hippo, Expositions on the Psalms (Psalm CV)
This Psalm is the first of those to which is prefixed the word Allelujah; the meaning of which word, or rather two words, is, Praise the Lord. For this reason he beginneth with praises: "O confess unto the Lord, and call upon His Name" (ver.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
Quotes verse 106:20 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)
… into that Egyptian food for which Esau lost his birthright; for that Thy first-born people worshipped the head of a four-footed beast instead of Thee, turning back in heart towards Egypt, and prostrating Thy image--their own soul--before the image "of an ox that eateth grass." These things found I there; but I fed not on them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Quotes verse 106:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVII)
… is a work of him whom I just now mentioned, hear what Christ saith; "Ye will do the works of your Father; he was a manslayer from the beginning." But Phinehas became a manslayer, and "it was counted unto him" (so He speaks) "for righteousness:" and Abraham again on becoming not a man-slayer only, but (which was far worse) the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 106:37 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)
… are all gone out of the way, they are together became unprofitable; there is none that doeth good, no, not one: and again, Cursing and stealing, and adultery, and murder are poured out upon the land. Their sons and their daughters they sacrificed unto devils.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 106:47 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXVII)
Now it was to call and gather together the Gentiles, that that might be fulfilled which we have just now chanted, "Gather us from among the Gentiles, that we may confess to Thy Name, and glory in Thy praise," that the Apostle Paul was sent.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

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What the Fathers said