Skip to the text

Acts · Serbian Bible: Daničić–Karadžić (Latin script)

Acts 23 Serbian Bible: Daničić–Karadžić (Latin script)

Leer en español
About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 A Pavle pogledavši na skupštinu reče: Ljudi braćo! Ja sa svom dobrom savesti živeh pred Bogom do samog ovog dana. 2 A poglavar sveštenički Ananija zapovedi onima što stajahu kod njega da ga biju po ustima. 3 Tada mu reče Pavle: Tebe će Bog biti, zide okrečeni! I ti sediš te mi sudiš po zakonu, a prestupajući zakon zapovedaš da me biju. 4 A oni što stajahu naokolo rekoše: Zar psuješ Božjeg poglavara svešteničkog? 5 A Pavle reče: Ne znadoh, braćo, da je poglavar sveštenički, jer stoji napisano: Starešini naroda svog da ne govoriš ružno. 6 A znajući Pavle da je jedan deo sadukeja a drugi fariseja povika na skupštini: Ljudi braćo! Ja sam farisej i sin farisejev: za nadu i za vaskrsenje iz mrtvih doveden sam na sud. 7 A kad on ovo reče, postade raspra među sadukejima i farisejima, i razdeli se narod. 8 Jer sadukeji govore da nema vaskrsenja, ni anđela ni duha; a fariseji priznaju oboje. 9 I postade velika vika, i ustavši književnici od strane farisejske prepirahu se među sobom govoreći: Nikakvo zlo ne nalazimo na ovom čoveku; ako li mu govori duh ili anđeo, da se ne suprotimo Bogu. 10 A kad posta raspra velika, pobojavši se vojvoda da Pavla ne raskinu, zapovedi da siđu vojnici i da ga otmu između njih, i da ga odvedu u logor. 11 A onu noć stade Gospod pred njega i reče: Ne boj se, Pavle, jer kao što si svedočio za mene u Jerusalimu, tako ti valja i u Rimu svedočiti. 12 A kad bi dan, učiniše neki od Jevreja veće i zakleše se govoreći da neće ni jesti ni piti dokle ne ubiju Pavla. 13 A beše ih više od četrdeset koji ovu kletvu učiniše. 14 Ovi pristupivši ka glavarima svešteničkim i starešinama, rekoše: Kletvom zaklesmo se da nećemo ništa okusiti dok ne ubijemo Pavla; 15 sad dakle vi sa saborom kažite vojvodi da ga sutra svede k vama, kao da biste hteli doznati bolje za njega; a mi smo gotovi da ga ubijemo pre nego se on približi. 16 A sin sestre Pavlove čuvši ovu zasedu dođe i uđe u logor i kaza Pavlu. 17 A Pavle dozvavši jednog od kapetana reče: Ovo momče odvedi k vojvodi, jer ima nešto da mu kaže. 18 A on ga uze i dovede k vojvodi, i reče: Sužanj Pavle dozva me i zamoli da ovo momče dovedem k tebi koje ima nešto da ti govori. 19 A vojvoda uzevši ga za ruku, i otišavši nasamo, pitaše ga: Šta je što imaš da mi kažeš? 20 A ono reče: Jevreji dogovoriše se da te zamole da sutra svedeš Pavla k njima na skupštinu, kao da bi hteli bolje ispitati za njega; 21 ali ti ih nemoj poslušati, jer ga čekaju od njih više od četrdeset ljudi koji su se zakleli da neće ni jesti ni piti dokle ga ne ubiju; i sad su gotovi, i čekaju tvoje obećanje. 22 A vojvoda onda otpusti momče zapovedivši mu: Nikom ne kazuj da si mi ovo javio. 23 I dozvavši dvojicu od kapetana reče: Pripravite mi dvesta vojnika da idu do Ćesarije, i sedamdeset konjika i dvesta strelaca, po trećem satu noći. 24 I neka dovedu konje da posade Pavla, i da ga prate do Filiksa sudije. 25 I napisa poslanicu u kojoj ovako govoraše: 26 Od Klaudija Lisije čestitom Filiksu pozdravlje. 27 Čoveka ovog uhvatiše Jevreji i hteše da ga ubiju; ja pak dođoh s vojnicima i oteh ga doznavši da je Rimljanin. 28 I želeći doznati uzrok za koji ga krive svedoh ga na njihovu skupštinu. 29 Tada nađoh da ga krive za pitanja zakona njihovog, a da nema nikakve krivice koja zaslužuje smrt ili okove. 30 I doznavši ja ugovor jevrejski o glavi ovog čoveka odmah ga poslah k tebi zapovedivši i suparnicima njegovim da pred tobom kažu šta imaju na nj. Zdrav budi! 31 A vojnici onda, kao što im se zapovedi, uzeše Pavla i odvedoše ga noću u Antipatridu. 32 A sutradan ostavivši konjike da idu s njim, vratiše se u logor. 33 A oni došavši u Ćesariju, predaše poslanicu sudiji i izvedoše Pavla preda nj. 34 A sudija pročitavši poslanicu zapita odakle je; i doznavši da je iz Kilikije 35 reče: Ispitaću te kad suparnici tvoji dođu. I zapovedi da ga čuvaju u dvoru Irodovom.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Ananias

    High priest

    The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.

    Cited in the guide: Acts 23:2; Acts 24:1

  • Claudius Lysias

    Roman tribune at Jerusalem

    The commander who rescued Paul from the mob at Jerusalem and sent him to the governor Felix at Caesarea with a letter.

    Cited in the guide: Acts 23:26

  • Felix

    Roman governor of Judea

    The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.

    Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25

Places

  • Caesarea Maritima

    Today: Israel's Mediterranean coast · On Third Journey · On The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11

Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Acts 24:16; 2 Timothy 1:3; 2 Corinthians 1:12; Hebrews 13:18; 1 Corinthians 4:4
  2. 2 John 18:22; Acts 24:1; 1 Kings 22:24; Micah 5:1; Matthew 26:67
  3. 3 Deuteronomy 25:1–2; John 7:51; Matthew 23:27–28; Micah 3:8–11; Amos 5:7
  4. 5 Exodus 22:28; Ecclesiastes 10:20; Jude 8–9; 2 Peter 2:10
  5. 6 Acts 24:15; Acts 24:21; Acts 26:5–8; Acts 28:20; Philippians 3:5
  6. 7 Acts 14:4; John 7:40–43; Matthew 10:34; Psalm 55:9
  7. 8 Luke 20:27; Matthew 22:23; Mark 12:18; Acts 4:1
  8. 9 Acts 22:7; Acts 22:17–18; John 12:29; Acts 25:25; Proverbs 16:7
  9. 10 Acts 22:24; James 1:19; James 3:14–4:2; Acts 23:32; Micah 3:3
  10. 11 Acts 18:9; 2 Timothy 4:17; Matthew 14:27; Jeremiah 15:19–21; Acts 19:21
  11. 12 Acts 23:30; Isaiah 8:9–10; Acts 23:21; Acts 23:14; Psalm 2:1–3
  12. 13 John 16:2; 2 Samuel 15:12; 2 Samuel 15:31
  13. 14 Acts 23:12; Jeremiah 8:12; Micah 7:3; Hosea 4:9; Psalm 52:1–2
  14. 15 Isaiah 59:7; Psalm 37:32–33; Proverbs 1:16; Proverbs 1:11–12; Psalm 21:11
  15. 16 1 Corinthians 3:19; Acts 23:10; Proverbs 21:30; Acts 23:32; Job 5:13
  16. 17 Proverbs 22:3; Matthew 8:8–9; Acts 22:26; Acts 23:23; Matthew 10:16
  17. 18 Ephesians 3:1; Ephesians 4:1; Acts 28:17; Philemon 9; Acts 16:25
  18. 19 Nehemiah 2:4; Esther 9:12; Esther 5:3; Mark 9:27; Esther 7:2
  19. 20 Acts 23:14–15; Daniel 6:5–12; Psalm 12:2; Acts 23:1
  20. 21 Acts 23:12–14; Exodus 23:2; Acts 20:19; Acts 9:23–24; 2 Corinthians 11:26
  21. 22 Joshua 2:14; Mark 1:44
  22. 23 Acts 8:40; Luke 12:38; Matthew 14:25; Acts 23:33
  23. 24 Acts 23:26; Acts 25:14; Acts 24:10; Acts 23:33–24:3; Acts 24:22–27
  24. 26 Acts 15:23; Acts 26:25; Luke 1:3; Acts 24:3; James 1:1
  25. 27 Acts 22:25–29; Acts 21:31–33; Acts 23:10; Acts 24:6
  26. 28 Acts 22:30
  27. 29 Acts 26:31; Acts 25:25; Acts 18:15; Acts 25:11; Acts 25:19–20
  28. 30 Acts 24:6–8; Acts 25:16; Acts 24:19; Acts 23:35; Acts 23:20
  29. 31 Acts 23:23–24; 2 Timothy 2:3–4; Luke 7:8
  30. 32 Acts 23:23; Acts 23:10
  31. 33 Acts 23:26; Acts 28:16; Acts 8:40; Acts 23:23–24
  32. 34 Acts 21:39; Acts 25:1; Esther 1:1; Esther 8:9; Daniel 6:1
  33. 35 Acts 23:30; Acts 25:16; Matthew 27:27; Matthew 2:16; Acts 24:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 23:6 John Chrysostom, Homilies on the Acts of the Apostles (Homily XLIX)

    Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 23:3–5 Augustine of Hippo, Our Lord's Sermon on the Mount (Book I, Chapters XVIII–XIX)

    … belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Quotes verse 23:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 23:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)