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Acts 21 Majority Standard Bible

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  • OT: Masoretic Hebrew
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

MSB Majority Standard Bible
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara.
1 Ὡς δὲ ἐγένετο ἀναχθῆναι ἡμᾶς ἀποσπασθέντας ἀπ᾽ αὐτῶν, εὐθυδρομήσαντες ἤλθομεν εἰς τὴν Κῶ, τῇ δὲ ἑξῆς εἰς τὴν Ῥόδον, κἀκεῖθεν εἰς Πάταρα.
2 Finding a ship crossing over to Phoenicia, we boarded it and set sail.
2 καὶ εὑρόντες πλοῖον διαπερῶν εἰς Φοινίκην ἐπιβάντες ἀνήχθημεν.
3 After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo.
3 ἀναφανέντες δὲ τὴν Κύπρον καὶ καταλιπόντες αὐτὴν εὐώνυμον ἐπλέομεν εἰς Συρίαν, καὶ κατήχθημεν εἰς Τύρον· ἐκεῖσε γὰρ ἦν τὸ πλοῖον ἀποφορτιζόμενον τὸν γόμον.
4 We sought out disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
4 καὶ ἀνευρόντες [τοὺς] μαθητὰς ἐπεμείναμεν αὐτοῦ ἡμέρας ἑπτά· οἵτινες τῷ Παύλῳ ἔλεγον διὰ τοῦ Πνεύματος μὴ ἀναβαίνειν εἰς Ἱεροσόλυμα.
5 But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
5 ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας, ἐξελθόντες ἐπορευόμεθα προπεμπόντων ἡμᾶς πάντων σὺν γυναιξὶ καὶ τέκνοις ἕως ἔξω τῆς πόλεως, καὶ θέντες τὰ γόνατα ἐπὶ τὸν αἰγιαλὸν προσηυξάμεθα,
6 And after we had said our farewells, we went aboard the ship, and they returned home.
6 καὶ ἀσπασάμενοι ἀλλήλους ἐπέβημεν εἰς τὸ πλοῖον, ἐκεῖνοι δὲ ὑπέστρεψαν εἰς τὰ ἴδια.
7 When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.
7 Ἡμεῖς δὲ τὸν πλοῦν διανύσαντες ἀπὸ Τύρου κατηντήσαμεν εἰς Πτολεμαΐδα, καὶ ἀσπασάμενοι τοὺς ἀδελφοὺς ἐμείναμεν ἡμέραν μίαν παρ᾽ αὐτοῖς.
8 Leaving the next day, Paul and his companions went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.
8 τῇ δὲ ἐπαύριον ἐξελθόντες ἤλθομεν εἰς Καισάρειαν, καὶ εἰσελθόντες εἰς τὸν οἶκον Φιλίππου τοῦ εὐαγγελιστοῦ, ὄντος ἐκ τῶν ἑπτά, ἐμείναμεν παρ᾽ αὐτῷ.
9 He had four unmarried daughters who prophesied.
9 τούτῳ δὲ ἦσαν θυγατέρες παρθένοι τέσσαρες προφητεύουσαι.
10 After we had been there several days, a prophet named Agabus came down from Judea.
10 ἐπιμενόντων δὲ ἡμῶν ἡμέρας πλείους κατῆλθέ τις ἀπὸ τῆς Ἰουδαίας προφήτης ὀνόματι Ἄγαβος,
11 Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
11 καὶ ἐλθὼν πρὸς ἡμᾶς καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τοὺς πόδας καὶ τὰς χεῖρας εἶπε· τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον· τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, οὕτω δήσουσιν εἰς Ἱερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν.
12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
12 ὡς δὲ ἠκούσαμεν ταῦτα, παρεκαλοῦμεν ἡμεῖς τε καὶ οἱ ἐντόπιοι τοῦ μὴ ἀναβαίνειν αὐτὸν εἰς Ἱερουσαλήμ.
13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
13 ἀπεκρίθη τε ὁ Παῦλος· τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἱερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.
14 When he would not be dissuaded, we quieted down and said, “The Lord’s will be done.”
14 μὴ πειθομένου δὲ αὐτοῦ ἡσυχάσαμεν εἰπόντες· τὸ θέλημα τοῦ Κυρίου γινέσθω.
15 After these days, we packed up and went on to Jerusalem.
15 Μετὰ δὲ τὰς ἡμέρας ταύτας ἐπισκευασάμενοι ἀνεβαίνομεν εἰς Ἱερουσαλήμ·
16 Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
16 συνῆλθον δὲ καὶ τῶν μαθητῶν ἀπὸ Καισαρείας σὺν ἡμῖν, ἄγοντες παρ᾽ ᾧ ξενισθῶμεν Μνάσωνί τινι Κυπρίῳ, ἀρχαίῳ μαθητῇ.
17 When we arrived in Jerusalem, the brothers welcomed us joyfully.
17 Γενομένων δὲ ἡμῶν εἰς Ἱεροσόλυμα ἀσμένως ἐδέξαντο ἡμᾶς οἱ ἀδελφοί.
18 The next day Paul went in with us to see James, and all the elders were present.
18 τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον, πάντες τε παρεγένοντο οἱ πρεσβύτεροι.
19 Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
19 καὶ ἀσπασάμενος αὐτοὺς ἐξηγεῖτο καθ᾽ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς ἔθνεσι διὰ τῆς διακονίας αὐτοῦ.
20 When they heard this, they glorified the Lord. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.
20 οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν Κύριον, εἶπόν τε αὐτῷ· θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων, καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσι.
21 But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.
21 κατηχήθησαν δὲ περὶ σοῦ ὅτι ἀποστασίαν διδάσκεις ἀπὸ Μωϋσέως τοὺς κατὰ τὰ ἔθνη πάντας Ἰουδαίους, λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα μηδὲ τοῖς ἔθεσι περιπατεῖν.
22 What then should we do? Certainly a multitude will gather, for they will hear that you have come.
22 τί οὖν ἐστι; πάντως δεῖ πλῆθος συνελθεῖν· ἀκούσονται γὰρ ὅτι ἐλήλυθας.
23 Therefore do what we advise you. There are four men with us who have taken a vow.
23 τοῦτο οὖν ποίησον ὅ σοι λέγομεν· εἰσὶν ἡμῖν ἄνδρες τέσσαρες εὐχὴν ἔχοντες ἐφ᾽ ἑαυτῶν·
24 Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
24 τούτους παραλαβὼν ἁγνίσθητι σὺν αὐτοῖς καὶ δαπάνησον ἐπ᾽ αὐτοῖς ἵνα ξυρήσωνται τὴν κεφαλήν, καὶ γνῶσι πάντες ὅτι ὧν κατήχηνται περὶ σοῦ οὐδέν ἐστιν, ἀλλὰ στοιχεῖς καὶ αὐτὸς τὸν νόμον φυλάσσων.
25 As for the Gentile believers, we have written to them our decision that they should observe no such thing, except that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”
25 περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἐπεστείλαμεν κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ τὸ αἷμα καὶ πνικτὸν καὶ πορνείαν.
26 So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
26 τότε ὁ Παῦλος παραλαβὼν τοὺς ἄνδρας τῇ ἐχομένῃ ἡμέρᾳ σὺν αὐτοῖς ἁγνισθεὶς εἰσῄει εἰς τὸ ἱερόν, διαγγέλλων τὴν ἐκπλήρωσιν τῶν ἡμερῶν τοῦ ἁγνισμοῦ, ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά.
27 When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
27 Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπ᾽ αὐτὸν
28 crying out, “Men of Israel, help us! This is the man who teaches everyone everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
28 κράζοντες· ἄνδρες Ἰσραηλῖται, βοηθεῖτε· οὗτός ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων· ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερὸν καὶ κεκοίνωκε τὸν ἅγιον τόπον τοῦτον·
29 For they had seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
29 ἦσαν γὰρ ἑωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.
30 The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.
30 ἐκινήθη τε ἡ πόλις ὅλη καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ, καὶ ἐπιλαβόμενοι τοῦ Παύλου εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ, καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.
31 While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.
31 ζητούντων δὲ αὐτὸν ἀποκτεῖναι ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης ὅτι ὅλη συγκέχυται Ἱερουσαλήμ·
32 Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
32 ὃς ἐξαυτῆς παραλαβὼν στρατιώτας καὶ ἑκατοντάρχους κατέδραμεν ἐπ᾽ αὐτούς. οἱ δὲ ἰδόντες τὸν χιλίαρχον καὶ τοὺς στρατιώτας ἐπαύσαντο τύπτοντες τὸν Παῦλον.
33 The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
33 ἐγγίσας δὲ ὁ χιλίαρχος ἐπελάβετο αὐτοῦ καὶ ἐκέλευσε δεθῆναι ἁλύσεσι δυσί, καὶ ἐπυνθάνετο τίς [ἂν] εἴη καὶ τί ἐστι πεποιηκώς.
34 Some in the crowd were crying out one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.
34 ἄλλοι δὲ ἄλλο τι ἐβόων ἐν τῷ ὄχλῳ· μὴ δυνάμενος δὲ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον, ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν.
35 When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob.
35 ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου·
36 For the crowd that followed him kept shouting, “Away with him!”
36 ἠκολούθει γὰρ τὸ πλῆθος τοῦ λαοῦ κράζον· αἶρε αὐτόν.
37 As they were about to take Paul into the barracks, he asked the commander, “May I speak to you?” “Do you speak Greek?” he replied.
37 Μέλλων τε εἰσάγεσθαι εἰς τὴν παρεμβολὴν ὁ Παῦλος λέγει τῷ χιλιάρχῳ· εἰ ἔξεστί μοι εἰπεῖν τι πρός σε; ὁ δὲ ἔφη· Ἑλληνιστὶ γινώσκεις;
38 “Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the Assassins into the wilderness?”
38 οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;
39 But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”
39 εἶπε δὲ ὁ Παῦλος· ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος Ταρσεύς, τῆς Κιλικίας οὐκ ἀσήμου πόλεως πολίτης· δέομαι δέ σου, ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν.
40 Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
40 ἐπιτρέψαντος δὲ αὐτοῦ ὁ Παῦλος ἑστὼς ἐπὶ τῶν ἀναβαθμῶν κατέσεισε τῇ χειρὶ τῷ λαῷ· πολλῆς δὲ σιγῆς γενομένης προσεφώνησε τῇ Ἑβραΐδι διαλέκτῳ λέγων·

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Agabus

    Prophet from Judea

    A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.

    Cited in the guide: Acts 11:28; Acts 21:10

  • Mnason

    Early disciple from Cyprus

    A Cypriot and early disciple with whom Paul and his companions lodged on the way to Jerusalem.

    Cited in the guide: Acts 21:16

  • Trophimus

    Ephesian companion of Paul

    An Ephesian who accompanied Paul; Jews at Jerusalem falsely claimed Paul had brought him into the temple, and Paul later left him sick at Miletus.

    Cited in the guide: Acts 20:4; Acts 21:29; 2 Timothy 4:20

Places

  • Caesarea Maritima

    Today: Israel's Mediterranean coast · On Third Journey · On The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11

  • Jerusalem

    Today: Israel / Palestinian territories · On Third Journey

    Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.

    Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8

  • Tarsus

    Today: Southern Turkey (Cilicia)

    A wealthy university city in Cilicia and Paul's hometown. He was also a Roman citizen by birth (Acts 22:28), which shaped his missionary strategy and legal appeals.

    Cited in the guide: Acts 9:11; Acts 21:39; Acts 22:3

Cross references (40)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Thessalonians 2:17; Luke 5:4; 1 Samuel 20:41–42; Acts 27:2; Acts 16:10–11
  2. 2 Acts 27:6; Acts 15:3; Acts 11:19; Jonah 1:3
  3. 3 Acts 12:20; Acts 4:36; Acts 27:4; Acts 21:16; Matthew 4:24
  4. 4 Acts 21:10–12; Acts 20:22–23; Acts 20:6–7; Matthew 10:11; Acts 11:26
  5. 5 Acts 20:36; Acts 9:40; Acts 20:38; Acts 15:3; Psalm 95:6
  6. 6 John 19:27; 2 Corinthians 2:13; John 1:11; John 7:53; John 16:32
  7. 7 Hebrews 13:24; Acts 28:12; Acts 18:22; Acts 21:10; Acts 21:19
  8. 8 Acts 6:5; Acts 8:26–40; Ephesians 4:11; Acts 8:5–13; 2 Timothy 4:5
  9. 9 Acts 2:17; Revelation 2:20; Exodus 15:20; Luke 2:36; Joel 2:28
  10. 10 Acts 11:28; Acts 21:4; Acts 20:16
  11. 11 Acts 21:33; Jeremiah 13:1–11; 1 Samuel 15:27–28; Ezekiel 24:19–25; 1 Kings 11:29–31
  12. 12 Acts 20:22; Matthew 16:21–23; Acts 21:4
  13. 13 Acts 20:24; Philippians 1:20–21; Philippians 2:17; Romans 8:35–37; Colossians 1:24
  14. 14 Luke 22:42; Matthew 26:42; Matthew 26:39; Matthew 6:10; 2 Kings 20:19
  15. 15 Acts 25:9; Acts 25:1; Acts 25:6; Acts 18:22
  16. 16 Proverbs 16:31; Acts 21:8; Acts 21:3–4; Psalm 92:14; Philemon 9
  17. 17 Acts 15:4; Hebrews 13:1–2; Romans 15:7; 3 John 7–8; Acts 21:7
  18. 18 Galatians 1:19; Acts 15:13; Acts 11:30; Galatians 2:9; Acts 15:23
  19. 19 Acts 14:27; Acts 1:17; Romans 15:18–19; 1 Corinthians 15:10; Acts 20:24
  20. 20 Romans 10:2; Galatians 1:14; Acts 22:3; Acts 11:18; Acts 15:1
  21. 21 Galatians 6:12–15; 1 Corinthians 9:19–21; Galatians 5:1–6; Acts 21:28; Acts 15:19–21
  22. 22 Acts 15:22; Acts 15:12; Acts 19:32
  23. 23 Acts 18:18; Numbers 6:2–7
  24. 24 Acts 21:26; Acts 18:18; Acts 24:18; 1 Corinthians 9:20; Exodus 19:14
  25. 25 Acts 15:29; Acts 15:19–20
  26. 26 Acts 24:18; Numbers 6:13–20; Acts 21:24; 1 Corinthians 9:20
  27. 27 Acts 26:21; Acts 24:18; Acts 13:50; Acts 14:19; Acts 5:18
  28. 28 Acts 24:5–6; Acts 21:21; Acts 26:20–21; Acts 6:13–14; Acts 19:26–28
  29. 29 Acts 20:4; 2 Timothy 4:20; Acts 18:19
  30. 30 Acts 26:21; 2 Corinthians 11:26; Acts 16:19–22; Acts 7:57–58; Acts 19:29
  31. 31 2 Corinthians 11:23–33; Acts 26:9–10; Acts 17:5; Acts 25:23; Acts 23:17
  32. 32 Acts 23:27; Acts 5:40; Isaiah 3:15; Acts 22:19; Acts 24:6
  33. 33 Ephesians 6:20; Acts 21:11; Acts 20:23; Acts 12:6; Acts 28:20
  34. 34 Acts 23:10; Acts 19:32; Acts 23:16; Acts 22:24; Acts 21:37
  35. 35 Genesis 6:11–12; Psalm 55:9; Habakkuk 1:2–3; Psalm 58:2; Jeremiah 23:10
  36. 36 John 19:15; Acts 22:22; Luke 23:18; 1 Corinthians 4:13; Acts 7:54
  37. 37 Acts 21:34; Luke 21:15; Matthew 10:18–20; Acts 19:30; Acts 21:19
  38. 38 Matthew 24:26; Acts 5:36–37; 1 Corinthians 4:13; Matthew 5:11
  39. 39 Acts 22:3; Acts 9:11; Acts 6:9; Acts 23:27; Acts 15:41
  40. 40 Acts 12:17; Acts 26:14; John 5:2; Acts 22:2; Acts 21:35

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 21:18 John Chrysostom, Homilies on the Acts of the Apostles (Homily XLVI)

    This was the Bishop of Jerusalem; and to him (Paul) is sent on an earlier occasion. This (James) was brother of the Lord; a great and admirable man. (To him, it says,) "Paul entered in with us." Mark the (Bishop's) unassuming behavior: "and the elders" (were present).

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 21:39 Augustine of Hippo, Expositions on the Psalms (Psalm XLVIII)

    Of which city was the Apostle Paul, being born in Tarsus of Cilicia. But some have understood by it Carthage, being haply sometimes so named, or in some language so signified.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  3. Quotes verse 21:20 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    This man gives directions to Paul himself, when he was after this come up again to Jerusalem, saying, "Thou seest, brother, how many thousands there are of them that are come together." So great was his understanding and his zeal, or rather so great the power of Christ.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 21:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    Thus, for instance, both Peter appears to have been "girded," and Paul; for it saith, "the man that owneth this girdle." And Elijah too was thus arrayed, and every one of the saints, because they were at work continually, laboring, and busying themselves either in journeyings, or about some other necessary matter; and not for this cause only, but also …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 21:20 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVI)

    For indeed even Paul was of them, and the thousands that believed in Jerusalem; for, "thou seest it is said, brother, how many thousands of Jews there are which believe." And if some continued in their sin, to themselves let them impute their punishment.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)