1 He that loueth instruction, loueth knowledge: but he that hateth correction, is a foole. 2 A good man getteth fauour of the Lord: but the man of wicked immaginations will hee condemne. 3 A man cannot be established by wickednesse: but the roote of the righteous shall not be mooued. 4 A vertuous woman is the crowne of her husband: but she that maketh him ashamed, is as corruption in his bones. 5 The thoughtes of the iust are right: but the counsels of the wicked are deceitfull. 6 The talking of the wicked is to lye in waite for blood: but the mouth of the righteous will deliuer them. 7 God ouerthroweth the wicked, and they are not: but the house of the righteous shall stand. 8 A man shall be commended for his wisedome: but the froward of heart shalbe despised. 9 He that is despised, and is his owne seruant, is better then he that boasteth himselfe and lacketh bread. 10 A righteous man regardeth the life of his beast: but the mercies of the wicked are cruell. 11 He that tilleth his lande, shalbe satisfied with bread: but he that followeth the idle, is destitute of vnderstanding. 12 The wicked desireth the net of euils: but the roote of the righteous giueth fruite. 13 The euill man is snared by the wickednesse of his lips, but the iust shall come out of aduersitie. 14 A man shalbe satiate with good things by the fruite of his mouth, and the recompence of a mans hands shall God giue vnto him. 15 The way of a foole is right in his owne eyes: but he that heareth counsell, is wise. 16 A foole in a day shall be knowen by his anger: but he that couereth shame, is wise. 17 He that speaketh trueth, will shewe righteousnes: but a false witnes vseth deceite. 18 There is that speaketh wordes like the prickings of a sworde: but the tongue of wise men is health. 19 The lip of trueth shall be stable for euer: but a lying tongue varieth incontinently. 20 Deceite is in the heart of them that imagine euill: but to the counsellers of peace shall be ioye. 21 There shall none iniquitie come to the iust: but the wicked are full of euill. 22 The lying lips are an abomination to the Lord: but they that deale truely are his delite. 23 A wise man concealeth knowledge: but the heart of the fooles publisheth foolishnes. 24 The hand of the diligent shall beare rule: but the idle shalbe vnder tribute. 25 Heauines in the heart of man doeth bring it downe: but a good worde reioyceth it. 26 The righteous is more excellent then his neighbour: but the way of the wicked will deceiue them. 27 The deceitfull man rosteth not, that hee tooke in hunting: but the riches of the diligent man are precious. 28 Life is in the way of righteousnesse, and in that path way there is no death.
Proverbs · Geneva Bible (1599)
Proverbs 12 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
Cross references (28)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Proverbs 15:10; Proverbs 9:7–8; Psalm 119:97–100; Proverbs 5:12–13; Proverbs 18:1
- 2 Proverbs 8:35; Acts 11:24; Psalm 112:5; Romans 5:7; Isaiah 32:5–7
- 3 Proverbs 10:25; Ephesians 3:17; Colossians 2:7; Proverbs 12:12; Psalm 125:1–2
- 4 Proverbs 31:10–25; Proverbs 14:30; Proverbs 14:1; Proverbs 19:13–14; Proverbs 21:9
- 5 Psalm 139:23; Isaiah 55:7; Psalm 140:1–3; Psalm 41:6–7; Jeremiah 4:14
- 6 Proverbs 14:3; Jeremiah 5:26; Proverbs 1:11–19; Isaiah 59:7; 2 Samuel 17:1–4
- 7 Matthew 7:24–27; Proverbs 10:25; Proverbs 11:21; Job 27:18–23; 2 Samuel 7:26
- 8 2 Corinthians 10:18; Proverbs 3:35; 1 Corinthians 3:10–15; Matthew 27:4–5; 1 Corinthians 4:5
- 9 Luke 14:11; Proverbs 13:7
- 10 Deuteronomy 25:4; Genesis 33:13–14; Numbers 22:28–32; James 2:13–16; 1 John 3:17
- 11 Proverbs 28:19; Proverbs 14:23; 1 Thessalonians 4:11–12; Psalm 128:2; Ephesians 4:28
- 12 Jeremiah 17:7–8; Luke 8:13–15; Psalm 1:3; John 15:5; Proverbs 29:5–6
- 13 Proverbs 21:23; Proverbs 11:8; Psalm 64:8; Daniel 6:24; Proverbs 6:2
- 14 Proverbs 18:20–21; Isaiah 3:10–11; Proverbs 13:2; Psalm 63:5; Proverbs 15:23
- 15 Proverbs 3:7; Proverbs 19:20; Proverbs 14:16; Proverbs 26:12; Proverbs 16:2
- 16 Proverbs 29:11; James 1:19; Proverbs 10:12; Proverbs 17:9; Proverbs 25:28
- 17 Proverbs 14:25; Proverbs 14:5; Proverbs 24:28; Proverbs 6:19; Proverbs 19:5
- 18 Proverbs 16:24; Proverbs 15:4; Proverbs 10:20–21; Psalm 57:4; James 3:6–8
- 19 Proverbs 19:9; Psalm 52:4–5; Job 20:5; Zechariah 1:4–6; Acts 5:3–10
- 20 Matthew 5:9; 1 Peter 3:8–13; Mark 7:21–22; Jeremiah 17:16; Zechariah 6:13
- 21 1 Peter 3:13; Psalm 91:10; Romans 8:28; Revelation 18:6; Jeremiah 13:12–14
- 22 Psalm 5:6; Proverbs 11:20; Revelation 22:15; Proverbs 6:16–17; Jeremiah 9:24
- 23 Proverbs 13:16; Proverbs 11:13; Proverbs 10:19; Proverbs 10:14; Proverbs 15:2
- 24 Proverbs 12:27; Proverbs 10:4; Proverbs 21:25–26; Proverbs 13:4; Proverbs 19:15
- 25 Proverbs 16:24; Proverbs 15:13; Proverbs 17:22; Isaiah 50:4; Proverbs 15:23
- 26 1 John 2:26; James 1:13–14; Proverbs 17:27; Matthew 5:46–48; Psalm 18:12–13
- 27 Proverbs 13:4; Proverbs 26:15; Psalm 37:16
- 28 3 John 11; Romans 5:21; Ezekiel 18:20–24; Proverbs 11:19; Titus 2:11–12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… God, knowing the denseness of the Israelites and their carnal love and propensity towards matter in everything, made this law: first, in order that the servant and the cattle should rest as it is written, for the righteous man regardeth the life of his beast: next, in order that when they take their ease from the distraction of material …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)