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Proverbs · Clementine Vulgate

Proverbs 12 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 [Qui diligit disciplinam diligit scientiam; qui autem odit increpationes insipiens est. 2 Qui bonus est hauriet gratiam a Domino; qui autem confidit in cogitationibus suis impie agit. 3 Non roborabitur homo ex impietate, et radix justorum non commovebitur. 4 Mulier diligens corona est viro suo; et putredo in ossibus ejus, quæ confusione res dignas gerit. 5 Cogitationes justorum judicia, et consilia impiorum fraudulenta. 6 Verba impiorum insidiantur sanguini; os justorum liberabit eos. 7 Verte impios, et non erunt; domus autem justorum permanebit. 8 Doctrina sua noscetur vir; qui autem vanus et excors est patebit contemptui. 9 Melior est pauper et sufficiens sibi quam gloriosus et indigens pane. 10 Novit justus jumentorum suorum animas; viscera autem impiorum crudelia. 11 Qui operatur terram suam satiabitur panibus; qui autem sectatur otium stultissimus est. Qui suavis est in vini demorationibus, in suis munitionibus relinquit contumeliam. 12 Desiderium impii munimentum est pessimorum; radix autem justorum proficiet.] 13 [Propter peccata labiorum ruina proximat malo; effugiet autem justus de angustia. 14 De fructu oris sui unusquisque replebitur bonis, et juxta opera manuum suarum retribuetur ei. 15 Via stulti recta in oculis ejus; qui autem sapiens est audit consilia. 16 Fatuus statim indicat iram suam; qui autem dissimulat injuriam callidus est. 17 Qui quod novit loquitur, index justitiæ est; qui autem mentitur, testis est fraudulentus. 18 Est qui promittit, et quasi gladio pungitur conscientiæ: lingua autem sapientium sanitas est. 19 Labium veritatis firmum erit in perpetuum; qui autem testis est repentinus, concinnat linguam mendacii. 20 Dolus in corde cogitantium mala; qui autem pacis ineunt consilia, sequitur eos gaudium. 21 Non contristabit justum quidquid ei acciderit: impii autem replebuntur malo. 22 Abominatio est Domino labia mendacia; qui autem fideliter agunt placent ei. 23 Homo versatus celat scientiam, et cor insipientium provocat stultitiam.] 24 [Manus fortium dominabitur; quæ autem remissa est, tributis serviet. 25 Mœror in corde viri humiliabit illum, et sermone bono lætificabitur. 26 Qui negligit damnum propter amicum, justus est; iter autem impiorum decipiet eos. 27 Non inveniet fraudulentus lucrum, et substantia hominis erit auri pretium. 28 In semita justitiæ vita; iter autem devium ducit ad mortem.]

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 15:10; Proverbs 9:7–8; Psalm 119:97–100; Proverbs 5:12–13; Proverbs 18:1
  2. 2 Proverbs 8:35; Acts 11:24; Psalm 112:5; Romans 5:7; Isaiah 32:5–7
  3. 3 Proverbs 10:25; Ephesians 3:17; Colossians 2:7; Proverbs 12:12; Psalm 125:1–2
  4. 4 Proverbs 31:10–25; Proverbs 14:30; Proverbs 14:1; Proverbs 19:13–14; Proverbs 21:9
  5. 5 Psalm 139:23; Isaiah 55:7; Psalm 140:1–3; Psalm 41:6–7; Jeremiah 4:14
  6. 6 Proverbs 14:3; Jeremiah 5:26; Proverbs 1:11–19; Isaiah 59:7; 2 Samuel 17:1–4
  7. 7 Matthew 7:24–27; Proverbs 10:25; Proverbs 11:21; Job 27:18–23; 2 Samuel 7:26
  8. 8 2 Corinthians 10:18; Proverbs 3:35; 1 Corinthians 3:10–15; Matthew 27:4–5; 1 Corinthians 4:5
  9. 9 Luke 14:11; Proverbs 13:7
  10. 10 Deuteronomy 25:4; Genesis 33:13–14; Numbers 22:28–32; James 2:13–16; 1 John 3:17
  11. 11 Proverbs 28:19; Proverbs 14:23; 1 Thessalonians 4:11–12; Psalm 128:2; Ephesians 4:28
  12. 12 Jeremiah 17:7–8; Luke 8:13–15; Psalm 1:3; John 15:5; Proverbs 29:5–6
  13. 13 Proverbs 21:23; Proverbs 11:8; Psalm 64:8; Daniel 6:24; Proverbs 6:2
  14. 14 Proverbs 18:20–21; Isaiah 3:10–11; Proverbs 13:2; Psalm 63:5; Proverbs 15:23
  15. 15 Proverbs 3:7; Proverbs 19:20; Proverbs 14:16; Proverbs 26:12; Proverbs 16:2
  16. 16 Proverbs 29:11; James 1:19; Proverbs 10:12; Proverbs 17:9; Proverbs 25:28
  17. 17 Proverbs 14:25; Proverbs 14:5; Proverbs 24:28; Proverbs 6:19; Proverbs 19:5
  18. 18 Proverbs 16:24; Proverbs 15:4; Proverbs 10:20–21; Psalm 57:4; James 3:6–8
  19. 19 Proverbs 19:9; Psalm 52:4–5; Job 20:5; Zechariah 1:4–6; Acts 5:3–10
  20. 20 Matthew 5:9; 1 Peter 3:8–13; Mark 7:21–22; Jeremiah 17:16; Zechariah 6:13
  21. 21 1 Peter 3:13; Psalm 91:10; Romans 8:28; Revelation 18:6; Jeremiah 13:12–14
  22. 22 Psalm 5:6; Proverbs 11:20; Revelation 22:15; Proverbs 6:16–17; Jeremiah 9:24
  23. 23 Proverbs 13:16; Proverbs 11:13; Proverbs 10:19; Proverbs 10:14; Proverbs 15:2
  24. 24 Proverbs 12:27; Proverbs 10:4; Proverbs 21:25–26; Proverbs 13:4; Proverbs 19:15
  25. 25 Proverbs 16:24; Proverbs 15:13; Proverbs 17:22; Isaiah 50:4; Proverbs 15:23
  26. 26 1 John 2:26; James 1:13–14; Proverbs 17:27; Matthew 5:46–48; Psalm 18:12–13
  27. 27 Proverbs 13:4; Proverbs 26:15; Psalm 37:16
  28. 28 3 John 11; Romans 5:21; Ezekiel 18:20–24; Proverbs 11:19; Titus 2:11–12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 12:10 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XXI–XXIII)

    … God, knowing the denseness of the Israelites and their carnal love and propensity towards matter in everything, made this law: first, in order that the servant and the cattle should rest as it is written, for the righteous man regardeth the life of his beast: next, in order that when they take their ease from the distraction of material …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)