Galatians · Biblica Open New Living Bible (Nueva Biblia Viva 2008)
Galatians 2 Biblica Open New Living Bible (Nueva Biblia Viva 2008)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
ONBV Biblica Open New Living Bible (Nueva Biblia Viva 2008)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Catorce años más tarde fui de nuevo a Jerusalén, esta vez con Bernabé. Tito nos acompañaba.
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
1 Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρνάβα, συμπαραλαβὼν καὶ Τίτον·
2 Dios me había revelado que debía hablar en privado con los dirigentes de Jerusalén acerca del evangelio que predicaba entre los gentiles. Lo hice para que todo mi trabajo no fuera en vano.
2 I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
2 ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσι, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσι, μήπως εἰς κενὸν τρέχω ἢ ἔδραμον.
3 Y ni siquiera le exigieron a Tito, mi compañero, que se circuncidara, a pesar de que era griego.
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
3 ἀλλ᾽ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι,
4 El hecho es que algunos mal llamados hermanos fueron a observar disimuladamente la libertad que teníamos en Cristo Jesús, y ¡querían encadenarnos a sus leyes como si fuéramos esclavos!
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,
4 διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται·
5 Pero no les hicimos caso ni un momento, pues queríamos que la verdad del evangelio permaneciera entre ustedes.
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
5 οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.
6 Los grandes dirigentes de la iglesia no añadieron ni una tilde a mi mensaje. (No es que me importe que hayan sido grandes, porque Dios no juzga por las aparencias).
6 But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
6 ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
7 Más aún, Pedro, Jacobo y Juan, indiscutibles columnas de la iglesia, reconocieron que Dios me había usado para ser apóstol entre los gentiles, de la misma manera que había usado a Pedro para predicarles a los judíos (después de todo, fue el mismo Dios el que nos capacitó). Y así, nos dieron la mano, a Bernabé y a mí, en señal de compañerismo, y nos exhortaron a continuar nuestras labores entre los gentiles mientras ellos continuaban la suya entre los judíos.
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
7 ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς·
8 Not in this translation
8 for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—
8 ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησε καὶ ἐμοὶ εἰς τὰ ἔθνη·
9 Not in this translation
9 and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
9 καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
10 Eso sí, nos pidieron que recordáramos a los pobres, cosa que por mi parte he procurado hacer con todo cuidado.
10 They only asked us to remember the poor—which very thing I was also zealous to do.
10 μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.
11 Pero cuando después me encontré con Pedro en Antioquía, me opuse a él en público, y le critiqué fuertemente algo que estaba haciendo.
11 But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
11 Ὅτε δὲ ἦλθε Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.
12 Cuando llegó, comió con los cristianos gentiles. Pero cuando llegaron ciertos judíos amigos de Jacobo, no quiso volver a comer con los gentiles por temor a lo que pudieran decir aquellos que afirman que es necesario circuncidarse.
12 For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
12 πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλε καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
13 Y a la hipocresía de Pedro se unieron los demás cristianos judíos, incluso Bernabé.
13 And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.
13 καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρνάβας συναπήχθη αὐτῶν τῇ ὑποκρίσει.
14 Ante ello, y comprendiendo que no estaban actuando rectamente, conforme a la integridad del evangelio, le dije a Pedro delante de los demás: «Tú, que eres judío, has estado portándote como si no lo fueras. ¿A qué viene ahora que, de pronto, te pongas a decirles a estos gentiles que deben vivir como si fueran judíos?
14 But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
14 ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσι πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων· εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ζῇς καὶ οὐκ Ἰουδαϊκῶς, τί τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;
15 »Tú y yo somos judíos de nacimiento, y no simples pecadores gentiles.
15 “We, being Jews by nature and not Gentile sinners,
15 Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί,
16 Sin embargo, sabemos muy bien que nadie puede justificarse ante Dios obedeciendo la ley. Sabemos que eso sólo es posible por la fe en Jesucristo. Por eso, nosotros también hemos confiado en Jesucristo, y somos justificados por esa fe y no porque hayamos observado la ley. Nadie se salva por tratar de cumplirla.
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law.
16 εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.
17 »Ahora bien, ¿qué pasa si confiamos en Cristo para salvarnos y luego nos damos cuenta de que nosotros mismos somos pecadores? ¿Tendremos que decir que la fe en Cristo fue nuestra perdición? ¡De ninguna manera!
17 But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
17 εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.
18 Si uno vuelve a edificar lo que había destruido, se hace transgresor.
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
18 εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνίστημι.
19 Yo estoy muerto por causa de la ley, pero ahora vivo para Dios.
19 For I through the law died to the law, that I might live to God.
19 ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω.
20 Estoy crucificado con Cristo, y ya no vivo yo, es Cristo quien vive en mí. Y esta vida que ahora tengo la vivo por mi fe en el Hijo de Dios, quien me amó y se entregó por mí.
20 I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.
20 Χριστῷ συνεσταύρωμαι· ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ Θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
21 No rechazo el amor de Dios. Si se obtuviera la justicia por guardar la ley, habría sido vana la muerte de Cristo».
21 I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
21 Οὐκ ἀθετῶ τὴν χάριν τοῦ Θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Titus
A Greek coworker of Paul, not compelled to be circumcised, who carried Paul's letters to Corinth, and whom Paul left in Crete to set things in order.
Cited in the guide: 2 Corinthians 2:13; 2 Corinthians 8:23; Galatians 2:3
Places
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Cross references (19)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 2:3; Acts 15:2–4; Acts 14:12; 2 Corinthians 8:16; Galatians 2:13
- 2 Galatians 2:6; Philippians 2:16; 1 Thessalonians 3:5; 1 Corinthians 1:23; 1 Corinthians 9:26
- 3 Acts 16:3; Galatians 5:2–6; 1 Corinthians 9:20–21; 2 Corinthians 2:13; Acts 15:24
- 4 Galatians 5:1; Jude 4; 2 Peter 2:1–2; 1 John 4:1; Galatians 5:12–13
- 5 Galatians 4:16; Galatians 2:14; Colossians 2:4–8; Colossians 1:5; Jude 3
- 6 Galatians 2:2; Acts 10:34; Romans 2:11; 2 Corinthians 12:11; 2 Corinthians 11:5
- 7 1 Thessalonians 2:4; Acts 9:15; 1 Timothy 2:7; Galatians 1:16; Acts 13:46–48
- 10 1 John 3:17; Hebrews 13:16; Acts 24:17; 2 Corinthians 8:1–9; 1 Corinthians 16:1–2
- 11 1 Timothy 5:20; Galatians 2:14; Acts 15:1; 2 Corinthians 5:16; Galatians 2:5
- 12 Acts 10:28; Luke 15:2; Ephesians 3:6; Acts 11:2–3; Matthew 26:69–75
- 13 1 Corinthians 15:33; Hebrews 13:9; Ephesians 4:14; Ecclesiastes 10:1; Genesis 12:11–13
- 14 Acts 10:28; Galatians 2:5; Acts 15:10–11; 1 Timothy 5:20; Proverbs 2:7
- 15 Ephesians 2:3; Titus 3:3; Romans 3:9; Ephesians 2:11–12; Philippians 3:4
- 16 Philippians 3:9; Psalm 143:2; Romans 3:19–28; Romans 9:30; 1 Peter 1:18–21
- 17 Romans 6:1–2; 1 John 3:8–10; 1 John 3:5; Galatians 2:15; Matthew 1:21
- 18 Galatians 4:9–12; Galatians 2:4–5; Galatians 2:12–16; Romans 14:15; Galatians 2:21
- 19 Romans 7:4; Romans 6:2; 1 Thessalonians 5:10; Romans 6:11; 2 Corinthians 5:15
- 20 Galatians 5:24; 2 Corinthians 5:15; Romans 6:4–6; Colossians 3:3–4; 2 Corinthians 4:10–11
- 21 Romans 11:6; Galatians 3:21; Hebrews 7:11; 1 Corinthians 15:14; Galatians 2:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… that Paul alone knew the truth, and that to him the mystery was manifested by revelation, let Paul himself convict them, when he says, that one and the same God wrought in Peter for the apostolate of the circumcision, and in himself for the Gentiles. Peter, therefore, was an apostle of that very God whose was also Paul; and Him …
… the Son is the work of the Father, since it is written, "Who spared not His own Son, but delivered Him up for us all;" and that the Passion of the Son was His own work also, "Who loved me, and gave Himself for me." The Father delivered up the Son, and the Son delivered up Himself.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"For He that wrought effectually in Peter," it is said, "to the apostleship of the circumcision, was mighty also in me towards the Gentiles." For since on seeing the Son, they were wroth and slew Him, He bids them again by His servants.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But I went up by revelation, and communicated to them that Gospel which I preached among the Gentiles." And again he says, "For an hour we did give place to subjection, that the truth of the gospel might continue with you." If, then, any one shall, from the Acts of the Apostles, carefully scrutinize the time concerning which it is …
But the Apostle says, "If righteousness come by the Law, then Christ is dead in vain." What the Apostle says of the Law, that say we of nature to these men.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)