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1 Corinthians · Patriarchal Text (Antoniades 1904/1912)

1 Corinthians 6 Patriarchal Text (Antoniades 1904/1912)

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About PT
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1912
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
PT Patriarchal Text (Antoniades 1904/1912)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 τολμα τις υμων, πραγμα εχων προς τον ετερον, κρινεσθαι επι των αδικων και ουχι επι των αγιων;
1 ¿OSA alguno de vosotros, teniendo algo con otro, ir á juicio delante de los injustos, y no delante de los santos?
1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
2 ουκ οιδατε οτι οι αγιοι τον κοσμον κρινουσιν; και ει εν υμιν κρινεται ο κοσμος, αναξιοι εστε κριτηριων ελαχιστων;
2 ¿O no sabéis que los santos han de juzgar al mundo? Y si el mundo ha de ser juzgado por vosotros, ¿sois indignos de juzgar cosas muy pequeñas?
2 Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
3 ουκ οιδατε οτι αγγελους κρινουμεν; μητι γε βιωτικα;
3 ¿O no sabéis que hemos de juzgar á los ángeles? ¿cuánto más las cosas de este siglo?
3 Don’t you know that we will judge angels? How much more, things that pertain to this life?
4 βιωτικα μεν ουν κριτηρια εαν εχητε, τους εξουθενημενους εν τη εκκλησια τουτους καθιζετε.
4 Por tanto, si hubiereis de tener juicios de cosas de este siglo, poned para juzgar á los que son de menor estima en la iglesia.
4 If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
5 προς εντροπην υμιν λεγω. ουτως ουκ ενι εν υμιν σοφος ουδε εις ος δυνησεται διακριναι ανα μεσον του αδελφου αυτου,
5 Para avergonzaros lo digo. ¿Pues qué, no hay entre vosotros sabio, ni aun uno que pueda juzgar entre sus hermanos;
5 I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?
6 αλλα αδελφος μετα αδελφου κρινεται, και τουτο επι απιστων;
6 Sino que el hermano con el hermano pleitea en juicio, y esto ante los infieles?
6 But brother goes to law with brother, and that before unbelievers!
7 ηδη μεν ουν ολως ηττημα υμιν εστιν οτι κριματα εχετε μεθ εαυτων. διατι ουχι μαλλον αδικεισθε; διατι ουχι μαλλον αποστερεισθε;
7 Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no [sufrís] antes ser defraudados?
7 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
8 αλλα υμεις αδικειτε και αποστερειτε, και ταυτα αδελφους;
8 Empero vosotros hacéis la injuria, y defraudáis, y esto á los hermanos.
8 No, but you yourselves do wrong and defraud, and that against your brothers.
9 η ουκ οιδατε οτι αδικοι βασιλειαν θεου ου κληρονομησουσιν; μη πλανασθε· ουτε πορνοι ουτε ειδωλολατραι ουτε μοιχοι ουτε μαλακοι ουτε αρσενοκοιται
9 ¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,
9 Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
10 ουτε πλεονεκται ουτε κλεπται ουτε μεθυσοι, ου λοιδοροι, ουχ αρπαγες βασιλειαν θεου ου κληρονομησουσιν.
10 Ni los ladrones, ni los avaros, ni los borrachos, ni los maldicientes, ni los robadores, heredarán el reino de Dios.
10 nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
11 και ταυτα τινες ητε· αλλα απελουσασθε, αλλα ηγιασθητε, αλλα εδικαιωθητε εν τω ονοματι του κυριου ιησου και εν τω πνευματι του θεου ημων.
11 Y esto erais algunos: mas [ya] sois lavados, mas [ya] sois santificados, mas [ya] sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios.
11 Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
12 παντα μοι εξεστιν, αλλ ου παντα συμφερει· παντα μοι εξεστιν, αλλ ουκ εγω εξουσιασθησομαι υπο τινος.
12 Todas las cosas me son lícitas, mas no todas convienen: todas las cosas me son lícitas, mas yo no me meteré debajo de potestad de nada.
12 “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
13 τα βρωματα τη κοιλια και η κοιλια τοις βρωμασιν· ο δε θεος και ταυτην και ταυτα καταργησει. το δε σωμα ου τη πορνεια, αλλα τω κυριω, και ο κυριος τω σωματι·
13 Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo:
13 “Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
14 ο δε θεος και τον κυριον ηγειρεν και ημας εξεγερει δια της δυναμεως αυτου.
14 Y Dios que levantó al Señor, también á nosotros nos levantará con su poder.
14 Now God raised up the Lord, and will also raise us up by his power.
15 ουκ οιδατε οτι τα σωματα υμων μελη χριστου εστιν; αρας ουν τα μελη του χριστου ποιησω πορνης μελη; μη γενοιτο.
15 ¿No sabéis que vuestros cuerpos son miembros de Cristo? ¿Quitaré pues los miembros de Cristo, y los haré miembros de una ramera? Lejos sea.
15 Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!
16 [η] ουκ οιδατε οτι ο κολλωμενος τη πορνη εν σωμα εστιν; εσονται γαρ, φησιν, οι δυο εις σαρκα μιαν·
16 ¿O no sabéis que el que se junta con una ramera, es hecho [con ella] un cuerpo? porque serán, dice, los dos en una carne.
16 Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
17 ο δε κολλωμενος τω κυριω εν πνευμα εστιν.
17 Empero el que se junta con el Señor, un espíritu es.
17 But he who is joined to the Lord is one spirit.
18 φευγετε την πορνειαν. παν αμαρτημα ο εαν ποιηση ανθρωπος εκτος του σωματος εστιν, ο δε πορνευων εις το ιδιον σωμα αμαρτανει.
18 Huid la fornicación. Cualquier [otro] pecado que el hombre hiciere, fuera del cuerpo es; mas el que fornica, contra su propio cuerpo peca.
18 Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.
19 η ουκ οιδατε οτι το σωμα υμων ναος του εν υμιν αγιου πνευματος εστιν, ου εχετε απο θεου, και ουκ εστε εαυτων;
19 ¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros?
19 Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,
20 ηγορασθητε γαρ τιμης· δοξασατε δη τον θεον εν τω σωματι υμων και εν τω πνευματι υμων, ατινα εστιν του θεου.
20 Porque comprados sois por precio: glorificad pues á Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios.
20 for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 18:15–17; Acts 19:38; 1 Corinthians 14:33; 1 Corinthians 6:6–7; 1 Corinthians 16:1
  2. 2 Matthew 19:28; Revelation 20:4; Daniel 7:22; Luke 22:30; Revelation 3:21
  3. 3 Jude 6; Matthew 25:41; 1 Corinthians 6:4; Luke 8:14; 2 Timothy 2:4
  4. 4 1 Corinthians 5:12; Acts 6:2–4
  5. 5 1 Corinthians 4:14; 1 Corinthians 15:34; James 3:13–18; 1 Corinthians 4:10; Proverbs 14:8
  6. 6 Philippians 2:14–15; 1 John 2:9–11; 2 Corinthians 6:14; 1 John 3:11–15; 1 Corinthians 6:1
  7. 7 Romans 12:17–19; Proverbs 20:22; Matthew 5:39–41; 1 Peter 2:19–23; 1 Peter 3:9
  8. 8 1 Thessalonians 4:6; Colossians 3:25; Malachi 3:5; Leviticus 19:13; James 5:4
  9. 9 1 Timothy 1:9–10; Galatians 5:19–21; Ephesians 5:4–5; Leviticus 20:13; Leviticus 18:22
  10. 10 1 Corinthians 5:11; Galatians 5:21; Ephesians 4:28; Ezekiel 22:29; Ezekiel 22:27
  11. 11 1 Corinthians 1:30; Colossians 3:5–7; 1 Corinthians 1:2; Romans 6:17–19; Acts 22:16
  12. 12 1 Corinthians 10:23–33; 1 Corinthians 9:27; Hebrews 12:15–16; Romans 14:14–23; 1 Corinthians 8:7–13
  13. 13 1 Corinthians 6:19; 1 Corinthians 3:16; Romans 6:12; 1 Corinthians 6:15; 1 Thessalonians 4:3–7
  14. 14 2 Corinthians 4:14; Romans 8:11; Ephesians 1:19–20; Philippians 3:21; Acts 2:24
  15. 15 Ephesians 5:30; Romans 12:5; Ephesians 4:15–16; Colossians 2:19; 1 Corinthians 12:27
  16. 16 Genesis 2:24; Ephesians 5:31; Mark 10:8; Matthew 19:5–6; Matthew 21:31–32
  17. 17 John 17:21–23; Galatians 2:20; 1 Corinthians 12:13; Ephesians 4:3–4; John 3:6
  18. 18 1 Peter 2:11; 1 Thessalonians 4:3; Colossians 3:5; Romans 6:12–13; 2 Timothy 2:22
  19. 19 1 Corinthians 3:16; 2 Corinthians 6:16; 1 Peter 2:5; Ephesians 2:21–22; 1 Corinthians 6:15–16
  20. 20 1 Corinthians 7:23; Romans 12:1; 1 Peter 2:9; 1 Peter 1:18; Hebrews 9:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:12 John Chrysostom, Homilies on First Corinthians (Homily XVII)

    lawful:" but of things which seem to be indifferent. To illustrate my meaning: "It is lawful," he says, "to eat and to drink; but it is not expedient with excess." And so that marvellous and unexpected turn of his, which he is often wont to adopt; (Cf. Rom. xii. 21; 1 Cor. vii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 6:9 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    For it is well that they should be cut off from the lusts that are in the world, since "every lust warreth against the spirit;" and "neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God," nor those who do things inconsistent and unbecoming.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:9 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." And as it was not to those who are without that he said these things, but to us, lest we should be cast forth from the kingdom …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:3 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    … of Judas the traitor, the Apostle Paul, though he labored more than them all, should have no throne of judgment; but he unmistakeably considers himself to be included in the number of the judges when he says, "Know ye not that we shall judge angels?" The same rule is to be observed in applying the number twelve to those who …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 6:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    And Paul too saith, "But ye are washed, but ye are sanctified," not by the baptism of John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)