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1 Corinthians · World English Bible (Classic, with Deuterocanon)

1 Corinthians 6 World English Bible (Classic, with Deuterocanon)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • All books (ecumenical)
  • Formal (word for word)
  • 2020
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
WEB World English Bible (Classic, with Deuterocanon)
RV1909 Reina-Valera 1909
1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
1 ¿OSA alguno de vosotros, teniendo algo con otro, ir á juicio delante de los injustos, y no delante de los santos?
2 Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
2 ¿O no sabéis que los santos han de juzgar al mundo? Y si el mundo ha de ser juzgado por vosotros, ¿sois indignos de juzgar cosas muy pequeñas?
3 Don’t you know that we will judge angels? How much more, things that pertain to this life?
3 ¿O no sabéis que hemos de juzgar á los ángeles? ¿cuánto más las cosas de este siglo?
4 If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
4 Por tanto, si hubiereis de tener juicios de cosas de este siglo, poned para juzgar á los que son de menor estima en la iglesia.
5 I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?
5 Para avergonzaros lo digo. ¿Pues qué, no hay entre vosotros sabio, ni aun uno que pueda juzgar entre sus hermanos;
6 But brother goes to law with brother, and that before unbelievers!
6 Sino que el hermano con el hermano pleitea en juicio, y esto ante los infieles?
7 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
7 Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no [sufrís] antes ser defraudados?
8 No, but you yourselves do wrong and defraud, and that against your brothers.
8 Empero vosotros hacéis la injuria, y defraudáis, y esto á los hermanos.
9 Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
9 ¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,
10 nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
10 Ni los ladrones, ni los avaros, ni los borrachos, ni los maldicientes, ni los robadores, heredarán el reino de Dios.
11 Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
11 Y esto erais algunos: mas [ya] sois lavados, mas [ya] sois santificados, mas [ya] sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios.
12 “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
12 Todas las cosas me son lícitas, mas no todas convienen: todas las cosas me son lícitas, mas yo no me meteré debajo de potestad de nada.
13 “Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
13 Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo:
14 Now God raised up the Lord, and will also raise us up by his power.
14 Y Dios que levantó al Señor, también á nosotros nos levantará con su poder.
15 Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!
15 ¿No sabéis que vuestros cuerpos son miembros de Cristo? ¿Quitaré pues los miembros de Cristo, y los haré miembros de una ramera? Lejos sea.
16 Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
16 ¿O no sabéis que el que se junta con una ramera, es hecho [con ella] un cuerpo? porque serán, dice, los dos en una carne.
17 But he who is joined to the Lord is one spirit.
17 Empero el que se junta con el Señor, un espíritu es.
18 Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.
18 Huid la fornicación. Cualquier [otro] pecado que el hombre hiciere, fuera del cuerpo es; mas el que fornica, contra su propio cuerpo peca.
19 Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,
19 ¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros?
20 for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.
20 Porque comprados sois por precio: glorificad pues á Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 18:15–17; Acts 19:38; 1 Corinthians 14:33; 1 Corinthians 6:6–7; 1 Corinthians 16:1
  2. 2 Matthew 19:28; Revelation 20:4; Daniel 7:22; Luke 22:30; Revelation 3:21
  3. 3 Jude 6; Matthew 25:41; 1 Corinthians 6:4; Luke 8:14; 2 Timothy 2:4
  4. 4 1 Corinthians 5:12; Acts 6:2–4
  5. 5 1 Corinthians 4:14; 1 Corinthians 15:34; James 3:13–18; 1 Corinthians 4:10; Proverbs 14:8
  6. 6 Philippians 2:14–15; 1 John 2:9–11; 2 Corinthians 6:14; 1 John 3:11–15; 1 Corinthians 6:1
  7. 7 Romans 12:17–19; Proverbs 20:22; Matthew 5:39–41; 1 Peter 2:19–23; 1 Peter 3:9
  8. 8 1 Thessalonians 4:6; Colossians 3:25; Malachi 3:5; Leviticus 19:13; James 5:4
  9. 9 1 Timothy 1:9–10; Galatians 5:19–21; Ephesians 5:4–5; Leviticus 20:13; Leviticus 18:22
  10. 10 1 Corinthians 5:11; Galatians 5:21; Ephesians 4:28; Ezekiel 22:29; Ezekiel 22:27
  11. 11 1 Corinthians 1:30; Colossians 3:5–7; 1 Corinthians 1:2; Romans 6:17–19; Acts 22:16
  12. 12 1 Corinthians 10:23–33; 1 Corinthians 9:27; Hebrews 12:15–16; Romans 14:14–23; 1 Corinthians 8:7–13
  13. 13 1 Corinthians 6:19; 1 Corinthians 3:16; Romans 6:12; 1 Corinthians 6:15; 1 Thessalonians 4:3–7
  14. 14 2 Corinthians 4:14; Romans 8:11; Ephesians 1:19–20; Philippians 3:21; Acts 2:24
  15. 15 Ephesians 5:30; Romans 12:5; Ephesians 4:15–16; Colossians 2:19; 1 Corinthians 12:27
  16. 16 Genesis 2:24; Ephesians 5:31; Mark 10:8; Matthew 19:5–6; Matthew 21:31–32
  17. 17 John 17:21–23; Galatians 2:20; 1 Corinthians 12:13; Ephesians 4:3–4; John 3:6
  18. 18 1 Peter 2:11; 1 Thessalonians 4:3; Colossians 3:5; Romans 6:12–13; 2 Timothy 2:22
  19. 19 1 Corinthians 3:16; 2 Corinthians 6:16; 1 Peter 2:5; Ephesians 2:21–22; 1 Corinthians 6:15–16
  20. 20 1 Corinthians 7:23; Romans 12:1; 1 Peter 2:9; 1 Peter 1:18; Hebrews 9:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:12 John Chrysostom, Homilies on First Corinthians (Homily XVII)

    lawful:" but of things which seem to be indifferent. To illustrate my meaning: "It is lawful," he says, "to eat and to drink; but it is not expedient with excess." And so that marvellous and unexpected turn of his, which he is often wont to adopt; (Cf. Rom. xii. 21; 1 Cor. vii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 6:9 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    For it is well that they should be cut off from the lusts that are in the world, since "every lust warreth against the spirit;" and "neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God," nor those who do things inconsistent and unbecoming.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:9 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." And as it was not to those who are without that he said these things, but to us, lest we should be cast forth from the kingdom …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:3 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    … of Judas the traitor, the Apostle Paul, though he labored more than them all, should have no throne of judgment; but he unmistakeably considers himself to be included in the number of the judges when he says, "Know ye not that we shall judge angels?" The same rule is to be observed in applying the number twelve to those who …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 6:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    And Paul too saith, "But ye are washed, but ye are sanctified," not by the baptism of John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)