Skip to the text

Mark · Patriarchal Text 1904 (accented, eBible edition)

Mark 5 Patriarchal Text 1904 (accented, eBible edition)

Leer en español
About PT1904
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1904
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
WEB World English Bible (Classic, with Deuterocanon)
1 Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης εἰς τὴν χώραν τῶν Γεργεσηνῶν.
1 They came to the other side of the sea, into the country of the Gadarenes.
2 καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,
2 When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
3 ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασι, καὶ οὔτε ἁλύσεσιν οὐδεὶς ἠδύνατο αὐτὸν δῆσαι,
3 He lived in the tombs. Nobody could bind him any more, not even with chains,
4 διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσι δεδέσθαι, καὶ διεσπάσθαι ὑπ᾽ αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι·
4 because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
5 καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασι καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.
5 Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
6 ἰδὼν δὲ τὸν Ἰησοῦν [ἀπὸ] μακρόθεν ἔδραμε καὶ προσεκύνησεν αὐτόν,
6 When he saw Jesus from afar, he ran and bowed down to him,
7 καὶ κράξας φωνῇ μεγάλῃ λέγει· τί ἐμοὶ καὶ σοί, Ἰησοῦ, υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.
7 and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”
8 ἔλεγε γὰρ αὐτῷ· ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου.
8 For he said to him, “Come out of the man, you unclean spirit!”
9 καὶ ἐπηρώτα αὐτόν· τί ὄνομά σοι; καὶ ἀπεκρίθη λέγων· λεγεὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.
9 He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”
10 καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ ἀποστείλῃ αὐτοὺς ἔξω τῆς χώρας.
10 He begged him much that he would not send them away out of the country.
11 ἦν δὲ ἐκεῖ ἀγέλη χοίρων μεγάλη βοσκομένη πρὸς τῷ ὄρει·
11 Now on the mountainside there was a great herd of pigs feeding.
12 καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες λέγοντες· πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.
12 All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”
13 καὶ ἐπέτρεψεν αὐτοῖς εὐθέως ὁ Ἰησοῦς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους· καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν· ἦσαν δὲ ὡς δισχίλιοι· καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.
13 At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
14 καὶ οἱ βόσκοντες τοὺς χοίρους ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· καὶ ἐξῆλθον ἰδεῖν τί ἐστι τὸ γεγονός.
14 Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened.
15 καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσι τὸν δαιμονιζόμενον καθήμενον καὶ ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγεῶνα, καὶ ἐφοβήθησαν.
15 They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
16 καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.
16 Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.
17 καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.
17 They began to beg him to depart from their region.
18 καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετ᾽ αὐτοῦ ᾖ.
18 As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
19 καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ· ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σοὺς καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριος πεποίηκε καὶ ἠλέησέ σε.
19 He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”
20 καὶ ἀπῆλθε καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς, καὶ πάντες ἐθαύμαζον.
20 He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
21 Καὶ διαπεράσαντος τοῦ Ἰησοῦ ἐν τῷ πλοίῳ πάλιν εἰς τὸ πέραν συνήχθη ὄχλος πολὺς ἐπ᾽ αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.
21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
22 Καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ
22 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet
23 καὶ παρεκάλει αὐτὸν πολλά, λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ καὶ ζήσεται.
23 and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”
24 καὶ ἀπῆλθε μετ᾽ αὐτοῦ· καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν.
24 He went with him, and a great multitude followed him, and they pressed upon him on all sides.
25 Καὶ γυνή τις οὖσα ἐν ῥύσει αἵματος ἔτη δώδεκα,
25 A certain woman who had a discharge of blood for twelve years,
26 καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ᾽ ἑαυτῆς πάντα, καὶ μηδὲν ὠφεληθεῖσα, ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,
26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
27 ἀκούσασα περὶ τοῦ Ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ·
27 having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes.
28 ἔλεγε γὰρ ἐν ἑαυτῇ ὅτι ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ, σωθήσομαι.
28 For she said, “If I just touch his clothes, I will be made well.”
29 καὶ εὐθέως ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.
29 Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
30 καὶ εὐθέως ὁ Ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν, ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγε· τίς μου ἥψατο τῶν ἱματίων;
30 Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?”
31 καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ· βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις τίς μου ἥψατο;
31 His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”
32 καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.
32 He looked around to see her who had done this thing.
33 ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν ἐπ᾽ αὐτῇ, ἦλθε καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.
33 But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
34 ὁ δὲ εἶπεν αὐτῇ· θύγατερ, ἡ πίστις σου σέσωκέ σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.
34 He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
35 Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
35 While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
36 ὁ δὲ Ἰησοῦς εὐθέως ἀκούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ· μὴ φοβοῦ, μόνον πίστευε.
36 But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.”
37 καὶ οὐκ ἀφῆκεν αὑτῷ οὐδένα συνακολουθῆσαι εἰ μὴ Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.
37 He allowed no one to follow him except Peter, James, and John the brother of James.
38 καὶ ἔρχεται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον, [καὶ] κλαίοντας καὶ ἀλαλάζοντας πολλά,
38 He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.
39 καὶ εἰσελθὼν λέγει αὐτοῖς· τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.
39 When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”
40 ὁ δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ᾽ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον,
40 They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
41 καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ· ταλιθά, κοῦμι· ὅ ἐστι μεθερμηνευόμενον, τὸ κοράσιον, σοὶ λέγω, ἔγειρε.
41 Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”
42 καὶ εὐθέως ἀνέστη τὸ κοράσιον καὶ περιεπάτει· ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν ἐκστάσει μεγάλῃ.
42 Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
43 καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο· καὶ εἶπε δοθῆναι αὐτῇ φαγεῖν.
43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Jairus

    Synagogue leader

    A synagogue leader who fell at Jesus' feet and begged Him to come heal his daughter, who was raised from death.

    Cited in the guide: Mark 5:22; Luke 8:41

Cross references (40)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 8:26–39; Matthew 8:28–34; Mark 4:35
  2. 2 Mark 1:23; Isaiah 65:4; Mark 5:8; Luke 9:42; Mark 1:26
  3. 3 Isaiah 65:4; Luke 8:29; Daniel 4:32–33; Mark 9:18–22
  4. 4 James 3:7–8
  5. 5 1 Kings 18:28; Job 2:7–8; John 8:44
  6. 6 James 2:19; Psalm 66:3; Luke 4:41; Psalm 72:9; Acts 16:17
  7. 7 Matthew 8:29; Acts 16:17; Matthew 26:63; Jude 6; Matthew 4:3
  8. 8 Acts 16:18; Mark 9:25–26; Mark 1:25
  9. 9 Luke 8:30; Mark 5:15; Matthew 26:53; Luke 11:21–26; Matthew 12:45
  10. 10 Mark 3:22; Mark 5:13
  11. 11 Isaiah 66:3; Leviticus 11:7–8; Deuteronomy 14:8; Matthew 8:30; Luke 8:32
  12. 12 1 Peter 5:8; 2 Corinthians 2:11; Luke 22:31–32; Job 1:10–12; Job 2:5
  13. 13 Job 2:6; 1 Peter 3:22; 1 Kings 22:22; John 8:44; Matthew 8:32
  14. 14 Luke 8:34; Matthew 8:33
  15. 15 Colossians 1:13; 2 Timothy 1:7; 1 Samuel 6:20–21; Mark 5:9; Isaiah 49:24–25
  16. 17 Matthew 8:34; Mark 1:24; Luke 8:37; Genesis 26:16; Mark 5:7
  17. 18 Luke 8:38–39; Philippians 1:23–24; Mark 5:17; Psalm 116:12; Mark 5:7
  18. 19 Psalm 66:16; John 4:29; Daniel 6:25–27; Daniel 4:1–3; Isaiah 38:9–20
  19. 20 Matthew 4:25; Mark 7:31
  20. 21 Matthew 9:1; Mark 4:1; Luke 8:40
  21. 22 Luke 13:14; Acts 13:15; Acts 18:8; Acts 18:17; Mark 5:35–36
  22. 23 Luke 13:13; Mark 16:18; Luke 4:40; Acts 28:8; Mark 7:32
  23. 24 Mark 5:31; Mark 3:9–10; Mark 3:20; Luke 7:6; Luke 8:45
  24. 25 Leviticus 15:25–27; Luke 8:43–44; Matthew 9:20–22; Leviticus 15:19–20; John 5:5–6
  25. 26 Jeremiah 30:12–13; Job 13:4; Psalm 108:12; Jeremiah 8:22; Jeremiah 51:8
  26. 27 Acts 19:12; Acts 5:15; Matthew 14:36; Mark 6:56; 2 Kings 13:21
  27. 29 Mark 5:34; Psalm 103:3; Psalm 30:2; Mark 3:10; Psalm 147:3
  28. 30 Luke 6:19; Luke 8:46; Luke 5:17; 1 Peter 2:9
  29. 31 Luke 8:45; Luke 9:12
  30. 33 Luke 8:47; Luke 1:12; Psalm 116:12–14; Psalm 30:2; Luke 1:29
  31. 34 Luke 8:48; Matthew 9:22; Luke 7:50; Luke 18:42; Mark 5:29
  32. 35 Luke 8:49; John 11:39; Mark 10:17; Luke 7:6–7; John 5:25
  33. 36 Luke 8:50; Matthew 9:28–29; John 11:40; Mark 9:23; Romans 4:18–24
  34. 37 Mark 14:33; Acts 9:40; 2 Corinthians 13:1; Mark 9:2; Luke 8:51
  35. 38 Matthew 9:23–24; Luke 8:52–53; Jeremiah 9:17–20; Mark 5:22; Matthew 11:17
  36. 39 Acts 20:10; 1 Thessalonians 5:10; Daniel 12:2; 1 Corinthians 11:30; 1 Thessalonians 4:13–14
  37. 40 Nehemiah 2:19; Matthew 7:6; Job 12:4; Luke 16:14; Luke 8:53–54
  38. 41 Mark 1:31; Luke 7:14–15; John 5:28–29; Luke 8:54–55; John 11:43–44
  39. 42 Mark 1:27; Acts 3:10–13; Mark 6:51; Mark 4:41; Mark 7:37
  40. 43 Matthew 8:4; Mark 7:36; Mark 1:43; Matthew 9:30; Luke 8:56

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 5:31 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    For after she had been thus afflicted during twelve years, she was healed by the advent of the Saviour, when she had touched the border of His garment; and on this account the Saviour said, "Who touched me?" --teaching his disciples the mystery which had occurred among the Æons, and the healing of that Æon who had been involved in …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 5:35 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    And as He is going, it is announced that she is dead; and as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Quotes verse 5:35 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXI)

    With this view He both walks more leisurely, and discourses more with the woman; that He might give time for the damsel to die, and for those to come, who told of it, and said, "Trouble not the Master." This again surely the evangelist obscurely signifies, when he saith, "While He yet spake, there came from the house certain which …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:36 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    … as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 5:39 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    … But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He says to them, "Weep not, for the damsel is not dead, but sleepeth." He spake the truth; she was asleep; asleep, that is, in respect of Him, by …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)