Mark · Serbian Bible: Daničić–Karadžić (Latin script)
Mark 5 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 I dođoše preko mora u okolinu gadarinsku.
1 They came to the other side of the sea, into the country of the Gadarenes.
2 I kad iziđe iz lađe, odmah Ga srete čovek s duhom nečistim,
2 When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
3 koji življaše u grobovima i niko ga ne mogaše svezati ni verigama;
3 He lived in the tombs. Nobody could bind him any more, not even with chains,
4 jer je mnogo puta bio metnut u puta i u verige, pa je iskidao verige i puta izlomio; i niko ga ne mogaše ukrotiti.
4 because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
5 I jednako dan i noć bavljaše se u grobovima i u gorama vičući i bijući se kamenjem.
5 Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
6 A kad vide Isusa iz daleka, poteče i pokloni Mu se.
6 When he saw Jesus from afar, he ran and bowed down to him,
7 I povikavši glasno reče: Šta je Tebi do mene, Isuse Sine Boga Višnjeg? Zaklinjem Te Bogom, ne muči me.
7 and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”
8 Jer mu govoraše: Izađi, duše nečisti, iz čoveka.
8 For he said to him, “Come out of the man, you unclean spirit!”
9 I pitaše ga: Kako ti je ime? I odgovori Mu: Legeon mi je ime; jer nas je mnogo.
9 He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”
10 I moliše Ga veoma da ih ne šalje iz one okoline.
10 He begged him much that he would not send them away out of the country.
11 A onde po bregu paslo je veliko krdo svinja.
11 Now on the mountainside there was a great herd of pigs feeding.
12 I moliše Ga svi đavoli govoreći: Pošalji nas u svinje da u njih uđemo.
12 All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”
13 I dopusti im Isus odmah. I izašavši duhovi nečisti uđoše u svinje; i navali krdo s brega u more; a beše ih oko dve hiljade: i potopiše se u moru.
13 At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
14 A svinjari pobegoše, i javiše u gradu i po selima. I izađoše ljudi da vide šta je bilo.
14 Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened.
15 I dođoše k Isusu, i videše besnoga u kome je bio legeon gde sedi obučen i pametan; i uplašiše se.
15 They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
16 A oni što su videli kazaše im šta bi od besnoga i od svinja.
16 Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.
17 I počeše Ga moliti da ide iz njihovih krajeva.
17 They began to beg him to depart from their region.
18 I kad uđe u lađu, moljaše Ga onaj što je bio besan da bude s Njim.
18 As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
19 A Isus ne dade mu, već mu reče: Idi kući svojoj k svojima i kaži im šta ti Gospod učini, i kako te pomilova.
19 He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”
20 I ode i poče pripovedati u Deset gradova šta mu učini Isus; i svi se divljahu.
20 He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
21 I kad pređe Isus u lađi opet na one strane, skupi se narod mnogi oko Njega; i beše kraj mora.
21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
22 I gle, dođe jedan od starešina zborničkih po imenu Jair; i videvši Ga pade pred noge Njegove.
22 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet
23 I moljaše Ga vrlo govoreći: Kći je moja na samrti; da dođeš i da metneš na nju ruke da ozdravi i živi.
23 and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”
24 I pođe s njim. I za Njim iđaše naroda mnogo i turkahu Ga.
24 He went with him, and a great multitude followed him, and they pressed upon him on all sides.
25 I žena nekakva koja je dvanaest godina bolovala od tečenja krvi
25 A certain woman who had a discharge of blood for twelve years,
26 i veliku muku podnela od mnogih lekara, i potrošila sve što je imala, i ništa joj nisu pomogli, nego još gore načinili,
26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
27 kad je čula za Isusa, dođe u narodu sastrag, i dotače se haljine Njegove.
27 having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes.
28 Jer govoraše: Ako se samo dotaknem haljina Njegovih ozdraviću.
28 For she said, “If I just touch his clothes, I will be made well.”
29 I odmah presahnu izvor krvi njene, i oseti u telu da ozdravi od bolesti.
29 Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
30 I odmah Isus oseti u sebi silu što izađe iz Njega, i obazrevši se na narod reče: Ko se to dotače mojih haljina?
30 Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?”
31 I rekoše Mu učenici Njegovi: Vidiš narod gde Te turka, pa pitaš: Ko se dotače mene?
31 His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”
32 I On se obaziraše da vidi onu koja to učini.
32 He looked around to see her who had done this thing.
33 A žena uplašivši se drhtaše, i znajući šta joj se dogodi, dođe i kleče pred Njim, i kaza Mu svu istinu.
33 But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
34 A On reče joj: Kćeri! Vera tvoja pomože ti; idi s mirom, i budi zdrava od bolesti svoje.
34 He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
35 Još On govoraše, a dođoše od starešine zborničkog govoreći: Kći tvoja umre; što već trudiš učitelja?
35 While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
36 A Isus odmah čuvši reč što rekoše reče starešini: Ne boj se, samo veruj.
36 But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.”
37 I ne dade za sobom ići nikome osim Petra i Jakova i Jovana brata Jakovljevog.
37 He allowed no one to follow him except Peter, James, and John the brother of James.
38 I dođe u kuću starešine zborničkog, i vide vrevu i plač i jauk veliki.
38 He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.
39 I ušavši reče im: Šta ste uzavreli te plačete? Devojka nije umrla, nego spava.
39 When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”
40 I podsmevahu Mu se. A On isteravši sve uze oca devojčinog i mater i koji behu s Njim, i uđe gde ležaše devojka.
40 They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
41 I uzevši devojku za ruku reče joj: Talita kumi, koje znači: Devojko, tebi govorim, ustani.
41 Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”
42 I odmah usta devojka i hođaše; a beše od dvanaest godina. I začudiše se čudom velikim.
42 Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
43 I zapreti im vrlo da niko ne dozna za to, i reče: Podajte joj nek jede.
43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Jairus
A synagogue leader who fell at Jesus' feet and begged Him to come heal his daughter, who was raised from death.
Cited in the guide: Mark 5:22; Luke 8:41
Cross references (40)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 8:26–39; Matthew 8:28–34; Mark 4:35
- 2 Mark 1:23; Isaiah 65:4; Mark 5:8; Luke 9:42; Mark 1:26
- 3 Isaiah 65:4; Luke 8:29; Daniel 4:32–33; Mark 9:18–22
- 4 James 3:7–8
- 5 1 Kings 18:28; Job 2:7–8; John 8:44
- 6 James 2:19; Psalm 66:3; Luke 4:41; Psalm 72:9; Acts 16:17
- 7 Matthew 8:29; Acts 16:17; Matthew 26:63; Jude 6; Matthew 4:3
- 8 Acts 16:18; Mark 9:25–26; Mark 1:25
- 9 Luke 8:30; Mark 5:15; Matthew 26:53; Luke 11:21–26; Matthew 12:45
- 10 Mark 3:22; Mark 5:13
- 11 Isaiah 66:3; Leviticus 11:7–8; Deuteronomy 14:8; Matthew 8:30; Luke 8:32
- 12 1 Peter 5:8; 2 Corinthians 2:11; Luke 22:31–32; Job 1:10–12; Job 2:5
- 13 Job 2:6; 1 Peter 3:22; 1 Kings 22:22; John 8:44; Matthew 8:32
- 14 Luke 8:34; Matthew 8:33
- 15 Colossians 1:13; 2 Timothy 1:7; 1 Samuel 6:20–21; Mark 5:9; Isaiah 49:24–25
- 17 Matthew 8:34; Mark 1:24; Luke 8:37; Genesis 26:16; Mark 5:7
- 18 Luke 8:38–39; Philippians 1:23–24; Mark 5:17; Psalm 116:12; Mark 5:7
- 19 Psalm 66:16; John 4:29; Daniel 6:25–27; Daniel 4:1–3; Isaiah 38:9–20
- 20 Matthew 4:25; Mark 7:31
- 21 Matthew 9:1; Mark 4:1; Luke 8:40
- 22 Luke 13:14; Acts 13:15; Acts 18:8; Acts 18:17; Mark 5:35–36
- 23 Luke 13:13; Mark 16:18; Luke 4:40; Acts 28:8; Mark 7:32
- 24 Mark 5:31; Mark 3:9–10; Mark 3:20; Luke 7:6; Luke 8:45
- 25 Leviticus 15:25–27; Luke 8:43–44; Matthew 9:20–22; Leviticus 15:19–20; John 5:5–6
- 26 Jeremiah 30:12–13; Job 13:4; Psalm 108:12; Jeremiah 8:22; Jeremiah 51:8
- 27 Acts 19:12; Acts 5:15; Matthew 14:36; Mark 6:56; 2 Kings 13:21
- 29 Mark 5:34; Psalm 103:3; Psalm 30:2; Mark 3:10; Psalm 147:3
- 30 Luke 6:19; Luke 8:46; Luke 5:17; 1 Peter 2:9
- 31 Luke 8:45; Luke 9:12
- 33 Luke 8:47; Luke 1:12; Psalm 116:12–14; Psalm 30:2; Luke 1:29
- 34 Luke 8:48; Matthew 9:22; Luke 7:50; Luke 18:42; Mark 5:29
- 35 Luke 8:49; John 11:39; Mark 10:17; Luke 7:6–7; John 5:25
- 36 Luke 8:50; Matthew 9:28–29; John 11:40; Mark 9:23; Romans 4:18–24
- 37 Mark 14:33; Acts 9:40; 2 Corinthians 13:1; Mark 9:2; Luke 8:51
- 38 Matthew 9:23–24; Luke 8:52–53; Jeremiah 9:17–20; Mark 5:22; Matthew 11:17
- 39 Acts 20:10; 1 Thessalonians 5:10; Daniel 12:2; 1 Corinthians 11:30; 1 Thessalonians 4:13–14
- 40 Nehemiah 2:19; Matthew 7:6; Job 12:4; Luke 16:14; Luke 8:53–54
- 41 Mark 1:31; Luke 7:14–15; John 5:28–29; Luke 8:54–55; John 11:43–44
- 42 Mark 1:27; Acts 3:10–13; Mark 6:51; Mark 4:41; Mark 7:37
- 43 Matthew 8:4; Mark 7:36; Mark 1:43; Matthew 9:30; Luke 8:56
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For after she had been thus afflicted during twelve years, she was healed by the advent of the Saviour, when she had touched the border of His garment; and on this account the Saviour said, "Who touched me?" --teaching his disciples the mystery which had occurred among the Æons, and the healing of that Æon who had been involved in …
And as He is going, it is announced that she is dead; and as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
With this view He both walks more leisurely, and discourses more with the woman; that He might give time for the damsel to die, and for those to come, who told of it, and said, "Trouble not the Master." This again surely the evangelist obscurely signifies, when he saith, "While He yet spake, there came from the house certain which …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… as though He would now be only wearying Himself in vain, word was brought to her father, "Thy daughter is dead, why weariest thou the Master any further?" But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… But He went on, and said to the father of the damsel, "Be not afraid, only believe." He comes to the house, and finds the customary funeral obsequies already prepared, and He says to them, "Weep not, for the damsel is not dead, but sleepeth." He spake the truth; she was asleep; asleep, that is, in respect of Him, by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)