1 Corinthians · Byzantine Textform (Robinson-Pierpont 2018)
1 Corinthians 3 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 και εγω αδελφοι ουκ ηδυνηθην υμιν λαλησαι ωσ πνευματικοισ αλλ ωσ σαρκικοισ ωσ νηπιοισ εν χριστω
1 Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ.
1 Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην ὑμῖν λαλῆσαι ὡς πνευματικοῖς, ἀλλ᾽ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.
2 γαλα υμασ εποτισα και ου βρωμα ουπω γαρ εδυνασθε αλλ ουτε ετι νυν δυνασθε
2 I fed you with milk, not with solid food, for you weren’t yet ready. Indeed, you aren’t ready even now,
2 γάλα ὑμᾶς ἐπότισα καὶ οὐ βρῶμα· οὔπω γὰρ ἠδύνασθε. ἀλλ᾽ οὔτε ἔτι νῦν δύνασθε· ἔτι γὰρ σαρκικοί ἐστε.
3 ετι γαρ σαρκικοι εστε οπου γαρ εν υμιν ζηλοσ και ερισ και διχοστασιαι ουχι σαρκικοι εστε και κατα ανθρωπον περιπατειτε
3 for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men?
3 ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;
4 οταν γαρ λεγη τισ εγω μεν ειμι παυλου ετεροσ δε εγω απολλω ουχι σαρκικοι εστε
4 For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly?
4 ὅταν γὰρ λέγῃ τις, ἐγὼ μέν εἰμι Παύλου, ἕτερος δὲ ἐγὼ Ἀπολλώ, οὐχὶ σαρκικοί ἐστε;
5 τισ ουν εστιν παυλοσ τισ δε απολλωσ αλλ η διακονοι δι ων επιστευσατε και εκαστω ωσ ο κυριοσ εδωκεν
5 Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him?
5 Τίς οὖν ἐστι Παῦλος, τίς δὲ Ἀπολλὼς ἀλλ᾽ ἢ διάκονοι δι᾽ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;
6 εγω εφυτευσα απολλωσ εποτισεν αλλ ο θεοσ ηυξανεν
6 I planted. Apollos watered. But God gave the increase.
6 ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν, ἀλλ᾽ ὁ Θεὸς ηὔξανεν·
7 ωστε ουτε ο φυτευων εστιν τι ουτε ο ποτιζων αλλ ο αυξανων θεοσ
7 So then neither he who plants is anything, nor he who waters, but God who gives the increase.
7 ὥστε οὔτε ὁ φυτεύων ἐστί τι οὔτε ὁ ποτίζων, ἀλλ᾽ ὁ αὐξάνων Θεός.
8 ο φυτευων δε και ο ποτιζων εν εισιν εκαστοσ δε τον ιδιον μισθον ληψεται κατα τον ιδιον κοπον
8 Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
8 ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν· ἕκαστος δὲ τὸν ἴδιον μισθὸν λήψεται κατὰ τὸν ἴδιον κόπον.
9 θεου γαρ εσμεν συνεργοι θεου γεωργιον θεου οικοδομη εστε
9 For we are God’s fellow workers. You are God’s farming, God’s building.
9 Θεοῦ γάρ ἐσμεν συνεργοί· Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε.
10 κατα την χαριν του θεου την δοθεισαν μοι ωσ σοφοσ αρχιτεκτων θεμελιον τεθεικα αλλοσ δε εποικοδομει εκαστοσ δε βλεπετω πωσ εποικοδομει
10 According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.
10 Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ· ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ·
11 θεμελιον γαρ αλλον ουδεισ δυναται θειναι παρα τον κειμενον οσ εστιν ιησουσ χριστοσ
11 For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
11 θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός.
12 ει δε τισ εποικοδομει επι τον θεμελιον τουτον χρυσον αργυρον λιθουσ τιμιουσ ξυλα χορτον καλαμην
12 But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw,
12 εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην,
13 εκαστου το εργον φανερον γενησεται η γαρ ημερα δηλωσει οτι εν πυρι αποκαλυπτεται και εκαστου το εργον οποιον εστιν το πυρ δοκιμασει
13 each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is.
13 ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει· ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστι τὸ πῦρ δοκιμάσει.
14 ει τινοσ το εργον μενει ο εποικοδομησεν μισθον ληψεται
14 If any man’s work remains which he built on it, he will receive a reward.
14 εἴ τινος τὸ ἔργον μενεῖ ὃ ἐπῳκοδόμησε, μισθὸν λήψεται·
15 ει τινοσ το εργον κατακαησεται ζημιωθησεται αυτοσ δε σωθησεται ουτωσ δε ωσ δια πυροσ
15 If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.
15 εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός.
16 ουκ οιδατε οτι ναοσ θεου εστε και το πνευμα του θεου οικει εν υμιν
16 Don’t you know that you are God’s temple and that God’s Spirit lives in you?
16 Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;
17 ει τισ τον ναον του θεου φθειρει φθερει τουτον ο θεοσ ο γαρ ναοσ του θεου αγιοσ εστιν οιτινεσ εστε υμεισ
17 If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are.
17 εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.
18 μηδεισ εαυτον εξαπατατω ει τισ δοκει σοφοσ ειναι εν υμιν εν τω αιωνι τουτω μωροσ γενεσθω ινα γενηται σοφοσ
18 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise.
18 Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.
19 η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενοσ τουσ σοφουσ εν τη πανουργια αυτων
19 For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
19 ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστι. γέγραπται γάρ· ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
20 και παλιν κυριοσ γινωσκει τουσ διαλογισμουσ των σοφων οτι εισιν ματαιοι
20 And again, “The Lord knows the reasoning of the wise, that it is worthless.”
20 καὶ πάλιν· Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶ μάταιοι.
21 ωστε μηδεισ καυχασθω εν ανθρωποισ παντα γαρ υμων εστιν
21 Therefore let no one boast in men. For all things are yours,
21 ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν,
22 ειτε παυλοσ ειτε απολλωσ ειτε κηφασ ειτε κοσμοσ ειτε ζωη ειτε θανατοσ ειτε ενεστωτα ειτε μελλοντα παντα υμων εστιν
22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
22 εἴτε Παῦλος εἴτε Ἀπολλὼς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ὑμῶν ἐστιν,
23 υμεισ δε χριστου χριστοσ δε θεου
23 and you are Christ’s, and Christ is God’s.
23 ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ Θεοῦ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Apollos
An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.
Cited in the guide: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6
Cross references (23)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 5:13; 1 Corinthians 2:14–15; Ephesians 4:13–14; 1 Corinthians 14:20; 1 Corinthians 2:6
- 2 Hebrews 5:11–14; 1 Peter 2:2; John 16:12
- 3 James 3:16; Galatians 5:15; Titus 3:3; Ephesians 4:22–24; James 4:1–2
- 4 1 Corinthians 1:12; 1 Corinthians 3:3; 1 Corinthians 4:6
- 5 2 Corinthians 6:4; 2 Corinthians 6:1; 1 Peter 4:10; 2 Corinthians 3:6; 2 Corinthians 11:23
- 6 1 Corinthians 3:9–10; Proverbs 11:25; 2 Corinthians 10:14–15; Acts 18:4–11; 1 Corinthians 9:1
- 7 John 15:5; Galatians 6:3; 2 Corinthians 12:9; Psalm 115:1; 1 Corinthians 13:2
- 8 Romans 2:6; Psalm 62:12; 2 John 8; John 4:36–38; Matthew 16:27
- 9 1 Peter 2:5; Ephesians 2:20–22; 2 Corinthians 6:1; 1 Corinthians 3:16; Mark 16:20
- 10 1 Corinthians 3:11; Ephesians 2:20; Romans 15:20; Daniel 12:3; Matthew 24:45
- 11 Ephesians 2:20; Isaiah 28:16; 2 Timothy 2:19; Acts 4:11–12; 1 Peter 2:6–8
- 12 2 Timothy 4:3; 2 Timothy 3:7; 2 Timothy 2:20; Colossians 2:18–23; Revelation 21:18
- 13 1 Peter 1:7; Revelation 20:12; 1 Corinthians 3:14–15; 1 Corinthians 4:5; Zechariah 13:9
- 14 Matthew 25:21–23; 1 Corinthians 3:8; 1 Corinthians 4:5; Matthew 24:45–47; Daniel 12:3
- 15 2 John 8; 1 Corinthians 3:12–13; Jude 23; Revelation 3:18; 1 Peter 4:18
- 16 1 Corinthians 6:19; Ezekiel 36:27; 2 Corinthians 6:16; Romans 8:11; Ephesians 2:21–22
- 17 1 Corinthians 6:18–20; Ezekiel 43:12; Numbers 19:20; Ezekiel 7:22; Ezekiel 5:11
- 18 Proverbs 3:5; 1 Corinthians 1:18–21; Galatians 6:3; Isaiah 5:21; 1 Corinthians 8:1–2
- 19 Job 5:13; Psalm 141:10; 1 Corinthians 1:19–20; Romans 1:21–22; Isaiah 44:25
- 20 Psalm 94:11; Colossians 2:8; Romans 1:21; Job 11:11–12; Psalm 2:1
- 21 Romans 8:32; Romans 8:28; Jeremiah 9:23–24; 1 Corinthians 4:6; Revelation 21:7
- 22 Ephesians 4:11–12; Philippians 1:21; 2 Corinthians 4:5; 1 Corinthians 9:19–22; 1 Corinthians 3:5–8
- 23 Galatians 3:29; 1 Corinthians 15:23; John 17:18; John 17:9–10; 1 Corinthians 11:3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
After having overturned the philosophy which is from without, and cast down all its arrogance, he comes unto another argument. For it was likely that they would say, "If we were putting forth the opinions of Plato, or of Pythagoras, or any other of the philosophers, reason were thou shouldest draw out such a long discourse against us.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
"For every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire;" and "whosoever shall defile the temple of God, him shall God defile."
For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"? Or, when would these books teach me it?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Which Paul showing also in other ways, said, "So then, neither is he that planteth any thing, neither he that watereth; but God that giveth the increase." From what we have already, then, He urges us in this way: and from examples of other things, by saying, "Behold the fowls of the air." Thus, lest any should say, "we do …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As then it is His part to plant and to water, so it is thine to bear fruit: it is God's to grant grace, but thine to receive and guard it.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)