1 A za meso što je klato idolima znamo, jer svi razum imamo. Razum, dakle, nadima, a ljubav popravlja. 2 Ako li ko misli da šta zna, ne zna još ništa kao što treba znati. 3 A ako ko ljubi Boga, Bog ga je naučio. 4 A za jelo idolskih žrtava, znamo da idol nije ništa na svetu, i da nema drugog Boga osim jednog. 5 Jer ako i ima koji se bogovi zovu, ili na nebu ili na zemlji, kao što ima mnogo bogova i mnogo gospoda: 6 Ali mi imamo samo jednog Boga Oca, od kog je sve, i mi u Njemu, i jednog Gospoda Isusa Hrista, kroz kog je sve, i mi kroza Nj. 7 Ali nema svako razuma; jer neki koji još i sad misle da su idoli nešto, kao idolske žrtve jedu, i savest njihova, slaba budući, pogani se. 8 Ali jelo nas ne postavlja pred Bogom: jer niti ćemo biti veći ako jedemo, ni manji ako ne jedemo. 9 Ali se čuvajte da kako ova sloboda vaša ne postane spoticanje slabima. 10 Jer ako tebe, koji imaš razum, vidi ko u idolskoj crkvi gde sediš za trpezom, neće li njegova savest, slaba budući, osloboditi se da jede idolske žrtve? 11 I s tvog razuma poginuće slabi brat, za kog Hristos umre. 12 Tako kad se grešite o braću, i bijete njihovu slabu savest, o Hrista se grešite. 13 Zato, ako jelo sablažnjava brata mog, neću jesti mesa doveka, da ne sablaznim brata svog.
1 Corinthians · Serbian Bible: Daničić–Karadžić (Latin script)
1 Corinthians 8 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 8:7; Isaiah 5:21; Romans 14:3; 1 Corinthians 8:4; Revelation 2:14
- 2 1 Corinthians 13:12; 1 Corinthians 3:18; Galatians 6:3; Proverbs 26:12; 1 Timothy 6:3–4
- 3 Revelation 3:8–9; Exodus 33:17; Nahum 1:7; 2 Timothy 2:19; 1 Corinthians 2:9
- 4 Deuteronomy 4:39; 1 Corinthians 10:19–20; Ephesians 4:6; Deuteronomy 6:4; 1 Timothy 2:5
- 5 Galatians 4:8; Jeremiah 2:28; 2 Thessalonians 2:4; Jeremiah 11:13; Jeremiah 2:11
- 6 Romans 11:36; John 1:3; Malachi 2:10; Hebrews 1:2–3; Colossians 1:16–17
- 7 Romans 14:14; 1 Corinthians 10:28–29; 1 Corinthians 8:9–10; Romans 14:22–23; 1 Corinthians 1:10–11
- 8 Romans 14:17; Hebrews 13:9; 1 Corinthians 6:13; Colossians 2:20–23
- 9 Galatians 5:13; Romans 14:20–21; 1 Peter 2:16; 2 Peter 2:19; Romans 14:1–2
- 10 1 Corinthians 10:28–29; 1 Corinthians 8:4; Romans 14:23; 1 Corinthians 10:20–21; 1 Corinthians 8:1–2
- 11 Romans 14:15; Romans 15:1–3; 1 Corinthians 8:13; 1 Corinthians 10:33–11:1; Romans 14:20–21
- 12 Matthew 18:6; Matthew 25:45; 1 Corinthians 12:12; 1 Samuel 2:25; Acts 9:4–5
- 13 Romans 14:21; 2 Corinthians 11:29; 2 Corinthians 6:3; 1 Corinthians 6:12; 1 Corinthians 13:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …
For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)