John · Serbian Bible: Daničić–Karadžić (Latin script)
John 20 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 A u prvi dan nedelje dođe Marija Magdalina na grob rano, još dok se ne beše rasvanulo, i vide da je kamen odvaljen od groba.
1 Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.
2 Onda otrča, i dođe k Simonu Petru i k drugom učeniku koga ljubljaše Isus, i reče im: Uzeše Gospoda iz groba; i ne znamo gde Ga metnuše.
2 τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς· ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.
3 A Petar iziđe i drugi učenik, i pođoše ka grobu.
3 ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητὴς καὶ ἤρχοντο εἰς τὸ μνημεῖον.
4 Trčahu, pak, oba zajedno, i drugi učenik trčaše brže od Petra, i dođe pre ka grobu.
4 ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον,
5 I nadvirivši se vide haljine gde leže; ali ne uđe.
5 καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν.
6 Dođe, pak, Simon Petar za njim, i uđe u grob, i vide haljine same gde leže,
6 ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον καὶ θεωρεῖ τὰ ὀθόνια κείμενα,
7 i ubrus koji beše na glavi Njegovoj ne s haljinama da leži nego osobito savit na jednom mestu.
7 καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.
8 Tada, dakle, uđe i drugi učenik koji najpre dođe ka grobu, i vide i verova.
8 τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε καὶ ἐπίστευσεν·
9 Jer još ne znaše pisma da Njemu valja ustati iz mrtvih.
9 οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.
10 Onda otidoše opet učenici kućama.
10 ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.
11 A Marija stajaše napolju kod groba i plakaše. I kad plakaše nadviri se nad grob,
11 Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω.
12 i vide dva anđela u belim haljinama gde sede jedan čelo glave a jedan čelo nogu gde beše ležalo telo Isusovo.
12 ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.
13 I rekoše joj oni: Ženo! Što plačeš? Reče im: Uzeše Gospoda mog, i ne znam gde Ga metnuše.
13 καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.
14 I ovo rekavši obazre se natrag, i vide Isusa gde stoji, i ne znaše da je Isus.
14 καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστι.
15 Isus joj reče: Ženo! Što plačeš? Koga tražiš? A ona misleći da je vrtlar reče Mu: Gospodine! Ako si Ga ti uzeo kaži mi gde si Ga metnuo, i ja ću Ga uzeti.
15 λέγει αὐτῇ ὁ Ἰησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ.
16 Isus joj reče: Marija! A ona obazrevši se reče Mu: Ravuni! Koje znači učitelju.
16 λέγει αὐτῇ ὁ Ἰησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε.
17 Reče joj Isus: Ne dohvataj se do mene, jer se još ne vratih k Ocu svom; nego idi k braći mojoj, i kaži im: Vraćam se k Ocu svom i Ocu vašem, i Bogu svom i Bogu vašem.
17 λέγει αὐτῇ ὁ Ἰησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν.
18 A Marija Magdalina otide, i javi učenicima da vide Gospoda i kaza joj ovo.
18 ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.
19 A kad bi uveče, onaj prvi dan nedelje, i vrata behu zatvorena gde se behu učenici skupili od straha jevrejskog, dođe Isus i stade na sredu i reče im: Mir vam.
19 Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν.
20 I ovo rekavši pokaza im ruke i rebra svoja. Onda se učenici obradovaše videvši Gospoda.
20 καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον.
21 A Isus im reče opet: Mir vam; kao što Otac posla mene, i ja šaljem vas.
21 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· εἰρήνη ὑμῖν. καθὼς ἀπέσταλκέ με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς.
22 I ovo rekavši dunu, i reče im: Primite Duh Sveti.
22 καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· λάβετε Πνεῦμα Ἅγιον·
23 Kojima oprostite grehe, oprostiće im se; i kojima zadržite, zadržaće se.
23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.
24 A Toma, koji se zove Blizanac, jedan od dvanaestorice, ne beše onde sa njima kad dođe Isus.
24 Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετ᾽ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.
25 A drugi mu učenici govorahu: Videsmo Gospoda. A on im reče: Dok ne vidim na rukama Njegovim rana od klina, i ne metnem prsta svog u rane od klina, i ne metnem ruke svoje u rebra Njegova, neću verovati.
25 ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· ἑωράκαμεν τὸν Κύριον. ὁ δὲ εἶπεν αὐτοῖς· ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.
26 I posle osam dana opet behu učenici Njegovi unutra, i Toma s njima. Dođe Isus kad behu vrata zatvorena, i stade među njima i reče: Mir vam.
26 Καὶ μεθ᾽ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ᾽ αὐτῶν. ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· εἰρήνη ὑμῖν.
27 Potom reče Tomi: Pruži prst svoj amo i vidi ruke moje; i pruži ruku svoju i metni u rebra moja, i ne budi neveran nego veran.
27 εἶτα λέγει τῷ Θωμᾷ· φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.
28 I odgovori Toma i reče Mu: Gospod moj i Bog moj.
28 καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· ὁ Κύριός μου καὶ ὁ Θεός μου.
29 Isus mu reče: Pošto me vide verovao si; blago onima koji ne videše i verovaše.
29 λέγει αὐτῷ ὁ Ἰησοῦς· ὅτι ἑώρακάς με, πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες.
30 A i mnoga druga čudesa učini Isus pred učenicima svojim koja nisu pisana u knjizi ovoj.
30 Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστι γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ·
31 A ova se napisaše, da verujete da Isus jeste Hristos, Sin Božji, i da verujući imate život u ime Njegovo.
31 ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Thomas
One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…
Cited in the guide: Matthew 10:3; John 11:16; John 20:24
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 16:9; Matthew 27:60; Revelation 1:10; John 19:25; Luke 24:1–10
- 2 John 13:23; John 20:13; John 21:24; John 19:26; John 21:20
- 3 Luke 24:12
- 4 2 Samuel 18:23; 1 Corinthians 9:24
- 5 John 19:40; John 11:44; John 20:11
- 6 Luke 22:31–32; John 21:15–17; John 21:7; Matthew 16:15–16; John 18:17
- 7 John 11:44
- 8 John 20:25; John 20:4; John 1:50; John 20:29
- 9 Psalm 16:10; Isaiah 25:8; Isaiah 53:10–12; Isaiah 26:19; Luke 24:44–46
- 10 John 16:32; John 7:53
- 11 John 20:5
- 12 Luke 24:3–7; Revelation 3:4; Mark 16:5–6; Revelation 7:14; Daniel 7:9
- 13 John 20:15; John 16:20–22; John 14:27–28; Psalm 43:3–5; John 2:4
- 14 Luke 24:16; John 21:4; Mark 16:9; Song of Songs 3:3–4; Matthew 28:9
- 15 John 18:7; John 20:13; John 1:38; Song of Songs 3:2; 1 Samuel 1:16
- 16 John 10:3; John 1:38; Exodus 3:4; 1 Samuel 3:10; John 1:49
- 17 John 16:28; Ephesians 4:8–10; 1 Peter 1:3; Galatians 4:6–7; John 17:11
- 18 Luke 24:10; Matthew 28:10; Mark 16:10–13; Luke 24:22–23; John 20:1
- 19 John 20:26; John 14:27; Luke 24:36–49; John 20:21; 2 Thessalonians 3:16
- 20 John 16:22; 1 John 1:1; Luke 24:39–41; John 20:27; John 16:20
- 21 John 17:18–19; Matthew 28:18–20; John 13:20; John 3:17; Mark 16:15–18
- 22 Job 33:4; Genesis 2:7; John 7:39; Acts 2:38; Acts 19:2
- 23 Matthew 18:18; Matthew 16:19; Acts 13:38–39; Mark 2:5–10; Acts 10:43
- 24 John 11:16; Hebrews 10:25; John 6:66–67; John 14:5; John 21:2
- 25 John 6:30; Mark 16:11; Hebrews 3:18–4:2; Psalm 78:32; Hebrews 3:12
- 26 John 20:19; Isaiah 54:10; Matthew 17:1; Isaiah 26:12; John 14:27
- 27 John 20:25; Psalm 103:13–14; 1 John 1:1–2; John 20:20; 1 Timothy 1:14–16
- 28 John 1:1; Isaiah 9:6; Isaiah 7:14; 1 Timothy 3:16; Matthew 14:33
- 29 1 Peter 1:8; 2 Corinthians 5:7; Hebrews 11:1; Hebrews 11:27; Luke 1:45
- 30 John 21:25; Romans 15:4; 2 Timothy 3:15–17; 1 John 5:13; 1 Corinthians 10:11
- 31 Acts 10:43; John 3:15–16; 1 John 5:1; 1 John 4:15; John 3:36
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …
They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)