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Romans · Arabic Bible: Smith–Van Dyck (1865)

Romans 2 Arabic Bible: Smith–Van Dyck (1865)

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About SVD
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1865
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
SVD Arabic Bible: Smith–Van Dyck (1865)
WEB World English Bible (Classic, with Deuterocanon)
1 لِذَلِكَ أَنْتَ بِلَا عُذْرٍ أَيُّهَا ٱلْإِنْسَانُ، كُلُّ مَنْ يَدِينُ. لِأَنَّكَ فِي مَا تَدِينُ غَيْرَكَ تَحْكُمُ عَلَى نَفْسِكَ. لِأَنَّكَ أَنْتَ ٱلَّذِي تَدِينُ تَفْعَلُ تِلْكَ ٱلْأُمُورَ بِعَيْنِهَا!
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2 وَنَحْنُ نَعْلَمُ أَنَّ دَيْنُونَةَ ٱللهِ هِيَ حَسَبُ ٱلْحَقِّ عَلَى ٱلَّذِينَ يَفْعَلُونَ مِثْلَ هَذِهِ.
2 We know that the judgment of God is according to truth against those who practice such things.
3 أَفَتَظُنُّ هَذَا أَيُّهَا ٱلْإِنْسَانُ ٱلَّذِي تَدِينُ ٱلَّذِينَ يَفْعَلُونَ مِثْلَ هَذِهِ، وَأَنْتَ تَفْعَلُهَا، أَنَّكَ تَنْجُو مِنْ دَيْنُونَةِ ٱللهِ؟
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
4 أَمْ تَسْتَهِينُ بِغِنَى لُطْفِهِ وَإِمْهَالِهِ وَطُولِ أَنَاتِهِ، غَيْرَ عَالِمٍ أَنَّ لُطْفَ ٱللهِ إِنَّمَا يَقْتَادُكَ إِلَى ٱلتَّوْبَةِ؟
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
5 وَلَكِنَّكَ مِنْ أَجْلِ قَسَاوَتِكَ وَقَلْبِكَ غَيْرِ ٱلتَّائِبِ، تَذْخَرُ لِنَفْسِكَ غَضَبًا فِي يَوْمِ ٱلْغَضَبِ وَٱسْتِعْلَانِ دَيْنُونَةِ ٱللهِ ٱلْعَادِلَةِ،
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
6 ٱلَّذِي سَيُجَازِي كُلَّ وَاحِدٍ حَسَبَ أَعْمَالِهِ.
6 who “will pay back to everyone according to their works:”
7 أَمَّا ٱلَّذِينَ بِصَبْرٍ فِي ٱلْعَمَلِ ٱلصَّالِحِ يَطْلُبُونَ ٱلْمَجْدَ وَٱلْكَرَامَةَ وَٱلْبَقَاءَ، فَبِٱلْحَيَاةِ ٱلْأَبَدِيَّةِ.
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
8 وَأَمَّا ٱلَّذِينَ هُمْ مِنْ أَهْلِ ٱلتَّحَزُّبِ، وَلَا يُطَاوِعُونَ لِلْحَقِّ بَلْ يُطَاوِعُونَ لِلْإِثْمِ، فَسَخَطٌ وَغَضَبٌ،
8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
9 شِدَّةٌ وَضِيقٌ، عَلَى كُلِّ نَفْسِ إِنْسَانٍ يَفْعَلُ ٱلشَّرَّ: ٱلْيَهُودِيِّ أَوَّلًا ثُمَّ ٱلْيُونَانِيِّ.
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
10 وَمَجْدٌ وَكَرَامَةٌ وَسَلَامٌ لِكُلِّ مَنْ يَفْعَلُ ٱلصَّلَاحَ: ٱلْيَهُودِيِّ أَوَّلًا ثُمَّ ٱلْيُونَانِيِّ.
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
11 لِأَنْ لَيْسَ عِنْدَ ٱللهِ مُحَابَاةٌ.
11 For there is no partiality with God.
12 لِأَنَّ كُلَّ مَنْ أَخْطَأَ بِدُونِ ٱلنَّامُوسِ فَبِدُونِ ٱلنَّامُوسِ يَهْلِكُ. وَكُلُّ مَنْ أَخْطَأَ فِي ٱلنَّامُوسِ فَبِٱلنَّامُوسِ يُدَانُ.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
13 لِأَنْ لَيْسَ ٱلَّذِينَ يَسْمَعُونَ ٱلنَّامُوسَ هُمْ أَبْرَارٌ عِنْدَ ٱللهِ، بَلِ ٱلَّذِينَ يَعْمَلُونَ بِٱلنَّامُوسِ هُمْ يُبَرَّرُونَ.
13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
14 لِأَنَّهُ ٱلْأُمَمُ ٱلَّذِينَ لَيْسَ عِنْدَهُمُ ٱلنَّامُوسُ، مَتَى فَعَلُوا بِٱلطَّبِيعَةِ مَا هُوَ فِي ٱلنَّامُوسِ، فَهَؤُلَاءِ إِذْ لَيْسَ لَهُمُ ٱلنَّامُوسُ هُمْ نَامُوسٌ لِأَنْفُسِهِمِ،
14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
15 ٱلَّذِينَ يُظْهِرُونَ عَمَلَ ٱلنَّامُوسِ مَكْتُوبًا فِي قُلُوبِهِمْ، شَاهِدًا أَيْضًا ضَمِيرُهُمْ وَأَفْكَارُهُمْ فِيمَا بَيْنَهَا مُشْتَكِيَةً أَوْ مُحْتَجَّةً،
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
16 فِي ٱلْيَوْمِ ٱلَّذِي فِيهِ يَدِينُ ٱللهُ سَرَائِرَ ٱلنَّاسِ حَسَبَ إِنْجِيلِي بِيَسُوعَ ٱلْمَسِيحِ.
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
17 هُوَذَا أَنْتَ تُسَمَّى يَهُودِيًّا، وَتَتَّكِلُ عَلَى ٱلنَّامُوسِ، وَتَفْتَخِرُ بِٱللهِ،
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
18 وَتَعْرِفُ مَشِيئَتَهُ، وَتُمَيِّزُ ٱلْأُمُورَ ٱلْمُتَخَالِفَةَ، مُتَعَلِّمًا مِنَ ٱلنَّامُوسِ.
18 know his will, and approve the things that are excellent, being instructed out of the law,
19 وَتَثِقُ أَنَّكَ قَائِدٌ لِلْعُمْيَانِ، وَنُورٌ لِلَّذِينَ فِي ٱلظُّلْمَةِ،
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
20 وَمُهَذِّبٌ لِلْأَغْبِيَاءِ، وَمُعَلِّمٌ لِلْأَطْفَالِ، وَلَكَ صُورَةُ ٱلْعِلْمِ وَٱلْحَقِّ فِي ٱلنَّامُوسِ.
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
21 فَأَنْتَ إِذًا ٱلَّذِي تُعَلِّمُ غَيْرَكَ، أَلَسْتَ تُعَلِّمُ نَفْسَكَ؟ ٱلَّذِي تَكْرِزُ: أَنْ لَا يُسْرَقَ، أَتَسْرِقُ؟
21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
22 ٱلَّذِي تَقُولُ: أَنْ لَا يُزْنَى، أَتَزْنِي؟ ٱلَّذِي تَسْتَكْرِهُ ٱلْأَوْثَانَ، أَتَسْرِقُ ٱلْهَيَاكِلَ؟
22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 ٱلَّذِي تَفْتَخِرُ بِٱلنَّامُوسِ، أَبِتَعَدِّي ٱلنَّامُوسِ تُهِينُ ٱللهَ؟
23 You who glory in the law, do you dishonor God by disobeying the law?
24 لِأَنَّ ٱسْمَ ٱللهِ يُجَدَّفُ عَلَيْهِ بِسَبَبِكُمْ بَيْنَ ٱلْأُمَمِ، كَمَا هُوَ مَكْتُوبٌ.
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
25 فَإِنَّ ٱلْخِتَانَ يَنْفَعُ إِنْ عَمِلْتَ بِٱلنَّامُوسِ. وَلَكِنْ إِنْ كُنْتَ مُتَعَدِّيًا ٱلنَّامُوسَ، فَقَدْ صَارَ خِتَانُكَ غُرْلَةً!
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
26 إِذًا إِنْ كَانَ ٱلْأَغْرَلُ يَحْفَظُ أَحْكَامَ ٱلنَّامُوسِ، أَفَمَا تُحْسَبُ غُرْلَتُهُ خِتَانًا؟
26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
27 وَتَكُونُ ٱلْغُرْلَةُ ٱلَّتِي مِنَ ٱلطَّبِيعَةِ، وَهِيَ تُكَمِّلُ ٱلنَّامُوسَ، تَدِينُكَ أَنْتَ ٱلَّذِي فِي ٱلْكِتَابِ وَٱلْخِتَانِ تَتَعَدَّى ٱلنَّامُوسَ؟
27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
28 لِأَنَّ ٱلْيَهُودِيَّ فِي ٱلظَّاهِرِ لَيْسَ هُوَ يَهُودِيًّا، وَلَا ٱلْخِتَانُ ٱلَّذِي فِي ٱلظَّاهِرِ فِي ٱللَّحْمِ خِتَانًا،
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 بَلِ ٱلْيَهُودِيُّ فِي ٱلْخَفَاءِ هُوَ ٱلْيَهُودِيُّ، وَخِتَانُ ٱلْقَلْبِ بِٱلرُّوحِ لَا بِٱلْكِتَابِ هُوَ ٱلْخِتَانُ، ٱلَّذِي مَدْحُهُ لَيْسَ مِنَ ٱلنَّاسِ بَلْ مِنَ ٱللهِ.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 6:37; Romans 2:3; John 8:7–9; Romans 2:21–23; Matthew 7:1–5
  2. 2 Psalm 9:7–8; Zephaniah 3:5; Psalm 145:17; Jeremiah 12:1; Psalm 98:9
  3. 3 Proverbs 16:5; Luke 12:14; Romans 1:32–2:1; Matthew 23:33; Matthew 26:53
  4. 4 2 Peter 3:9; Isaiah 30:18; Exodus 34:6; Titus 3:4–6; Romans 9:22–23
  5. 5 Ecclesiastes 12:14; Romans 1:18; Romans 2:2–3; Hebrews 3:15; 2 Peter 3:7
  6. 6 Psalm 62:12; Jeremiah 32:19; Matthew 16:27; 2 Corinthians 5:10; Jeremiah 17:10
  7. 7 2 Timothy 4:7–8; Luke 8:15; 1 Corinthians 15:58; 2 Timothy 1:10; Revelation 2:10–11
  8. 8 1 Timothy 6:3–4; 2 Thessalonians 1:8; John 3:18–21; 1 Peter 4:17; Proverbs 13:10
  9. 9 1 Peter 4:17; Romans 3:29–30; Romans 1:16; Ezekiel 18:4; Romans 9:24
  10. 10 Isaiah 32:17; Isaiah 26:12; Numbers 6:26; 1 Peter 1:7; Romans 8:6
  11. 11 Deuteronomy 10:17; Acts 10:34; 2 Chronicles 19:7; Galatians 2:6; Job 34:19
  12. 12 1 Corinthians 9:21; Galatians 3:10; Romans 2:14–16; Galatians 2:16–19; Acts 17:30–31
  13. 13 James 1:22–25; 1 John 3:7; James 2:21–25; Romans 2:25; Luke 8:21
  14. 14 Romans 1:19–20; Romans 2:12; Romans 2:27; Acts 17:30; Acts 10:35
  15. 15 2 Corinthians 5:11; Romans 1:18–19; 2 Corinthians 1:12; Titus 1:15; 1 Timothy 4:2
  16. 16 Ecclesiastes 12:14; 1 Corinthians 4:5; Acts 17:31; Acts 10:42; Luke 8:17
  17. 17 Romans 2:23; Micah 3:11; Isaiah 48:1–2; Revelation 2:9; Romans 9:4–7
  18. 18 1 Thessalonians 5:21; James 4:17; Deuteronomy 4:8; Philippians 1:10; Hebrews 5:14
  19. 19 Revelation 3:17–18; Isaiah 5:21; Matthew 6:23; Proverbs 26:12; 1 Corinthians 8:1–2
  20. 20 2 Timothy 3:5; Titus 1:16; 2 Timothy 1:13; Romans 6:17; 1 Corinthians 3:1
  21. 21 1 Corinthians 9:27; Matthew 23:3–28; Luke 12:47; Micah 3:11; Titus 2:1–7
  22. 22 Malachi 3:8; Matthew 12:39; Jeremiah 9:2; Acts 19:37; Malachi 1:8
  23. 23 James 4:16–17; Romans 2:17; John 5:45; Romans 9:4; Romans 3:2
  24. 24 Ezekiel 36:20–23; Isaiah 52:5; 2 Peter 2:2; Lamentations 2:15–16; 2 Samuel 12:14
  25. 25 Galatians 5:3–6; Jeremiah 4:4; Galatians 6:15; Acts 7:51; Deuteronomy 30:6
  26. 26 Colossians 2:11; 1 Corinthians 7:18–19; Romans 8:4; Ephesians 2:11; Acts 11:3–18
  27. 27 Matthew 12:41–42; Romans 7:6–8; Romans 8:4; 2 Corinthians 3:6; Romans 2:29
  28. 28 Galatians 6:15; Matthew 3:9; Revelation 2:9; Romans 9:6–8; Romans 4:10–12
  29. 29 Deuteronomy 30:6; Philippians 3:3; Deuteronomy 10:16; Colossians 2:11–12; Jeremiah 4:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:17 John Chrysostom, Homilies on Romans (Homily VI)

    After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 2:5 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXII)

    Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:6 Augustine of Hippo, Confessions (Book IV)

    And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 2:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 2:20 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)