Romans · Russian Synodal Bible (1876)
Romans 2 Russian Synodal Bible (1876)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
1 Итак, неизвинителен ты, всякий человек, судящий другого, ибо тем же судом, каким судишь другого, осуждаешь себя, потому что, судя другого, делаешь то же.
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2 А мы знаем, что поистине есть суд Божий на делающих такие дела.
2 We know that the judgment of God is according to truth against those who practice such things.
3 Неужели думаешь ты, человек, что избежишь суда Божия, осуждая делающих такие дела и (сам) делая то же?
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
4 Или пренебрегаешь богатство благости, кротости и долготерпения Божия, не разумея, что благость Божия ведет тебя к покаянию?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
5 Но, по упорству твоему и нераскаянному сердцу, ты сам себе собираешь гнев на день гнева и откровения праведного суда от Бога,
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
6 Который воздаст каждому по делам его:
6 who “will pay back to everyone according to their works:”
7 тем, которые постоянством в добром деле ищут славы, чести и бессмертия, — жизнь вечную;
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
8 а тем, которые упорствуют и не покоряются истине, но предаются неправде, — ярость и гнев.
8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
9 Скорбь и теснота всякой душе человека, делающего злое, во-первых, Иудея, потом и Еллина!
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
10 Напротив, слава и честь и мир всякому, делающему доброе, во— первых, Иудею, потом и Еллину!
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
11 Ибо нет лицеприятия у Бога.
11 For there is no partiality with God.
12 Те, которые, не имея закона, согрешили, вне закона и погибнут; а те, которые под законом согрешили, по закону осудятся
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
13 (потому что не слушатели закона праведны пред Богом, но исполнители закона оправданы будут,
13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
14 ибо когда язычники, не имеющие закона, по природе законное делают, то, не имея закона, они сами себе закон:
14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
15 они показывают, что дело закона у них написано в сердцах, о чем свидетельствует совесть их и мысли их, то обвиняющие, то оправдывающие одна другую)
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
16 в день, когда, по благовествованию моему, Бог будет судить тайные дела человеков через Иисуса Христа.
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
17 Вот, ты называешься Иудеем, и успокаиваешь себя законом, и хвалишься Богом,
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
18 и знаешь волю Его, и разумеешь лучшее, научаясь из закона,
18 know his will, and approve the things that are excellent, being instructed out of the law,
19 и уверен о себе, что ты путеводитель слепых, свет для находящихся во тьме,
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
20 наставник невежд, учитель младенцев, имеющий в законе образец ведения и истины:
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
21 как же ты, уча другого, не учишь себя самого?
21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
22 Проповедуя не красть, крадешь? говоря: "не прелюбодействуй", прелюбодействуешь? гнушаясь идолов, святотатствуешь?
22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 Хвалишься законом, а преступлением закона бесчестишь Бога?
23 You who glory in the law, do you dishonor God by disobeying the law?
24 Ибо ради вас, как написано, имя Божие хулится у язычников.
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
25 Обрезание полезно, если исполняешь закон; а если ты преступник закона, то обрезание твое стало необрезанием.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
26 Итак, если необрезанный соблюдает постановления закона, то его необрезание не вменится ли ему в обрезание?
26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
27 И необрезанный по природе, исполняющий закон, не осудит ли тебя, преступника закона при Писании и обрезании?
27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
28 Ибо не тот Иудей, кто таков по наружности, и не то обрезание, которое наружно, на плоти;
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 но тот Иудей, кто внутренно таков, и то обрезание, которое в сердце, по духу, а не по букве: ему и похвала не от людей, но от Бога.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 6:37; Romans 2:3; John 8:7–9; Romans 2:21–23; Matthew 7:1–5
- 2 Psalm 9:7–8; Zephaniah 3:5; Psalm 145:17; Jeremiah 12:1; Psalm 98:9
- 3 Proverbs 16:5; Luke 12:14; Romans 1:32–2:1; Matthew 23:33; Matthew 26:53
- 4 2 Peter 3:9; Isaiah 30:18; Exodus 34:6; Titus 3:4–6; Romans 9:22–23
- 5 Ecclesiastes 12:14; Romans 1:18; Romans 2:2–3; Hebrews 3:15; 2 Peter 3:7
- 6 Psalm 62:12; Jeremiah 32:19; Matthew 16:27; 2 Corinthians 5:10; Jeremiah 17:10
- 7 2 Timothy 4:7–8; Luke 8:15; 1 Corinthians 15:58; 2 Timothy 1:10; Revelation 2:10–11
- 8 1 Timothy 6:3–4; 2 Thessalonians 1:8; John 3:18–21; 1 Peter 4:17; Proverbs 13:10
- 9 1 Peter 4:17; Romans 3:29–30; Romans 1:16; Ezekiel 18:4; Romans 9:24
- 10 Isaiah 32:17; Isaiah 26:12; Numbers 6:26; 1 Peter 1:7; Romans 8:6
- 11 Deuteronomy 10:17; Acts 10:34; 2 Chronicles 19:7; Galatians 2:6; Job 34:19
- 12 1 Corinthians 9:21; Galatians 3:10; Romans 2:14–16; Galatians 2:16–19; Acts 17:30–31
- 13 James 1:22–25; 1 John 3:7; James 2:21–25; Romans 2:25; Luke 8:21
- 14 Romans 1:19–20; Romans 2:12; Romans 2:27; Acts 17:30; Acts 10:35
- 15 2 Corinthians 5:11; Romans 1:18–19; 2 Corinthians 1:12; Titus 1:15; 1 Timothy 4:2
- 16 Ecclesiastes 12:14; 1 Corinthians 4:5; Acts 17:31; Acts 10:42; Luke 8:17
- 17 Romans 2:23; Micah 3:11; Isaiah 48:1–2; Revelation 2:9; Romans 9:4–7
- 18 1 Thessalonians 5:21; James 4:17; Deuteronomy 4:8; Philippians 1:10; Hebrews 5:14
- 19 Revelation 3:17–18; Isaiah 5:21; Matthew 6:23; Proverbs 26:12; 1 Corinthians 8:1–2
- 20 2 Timothy 3:5; Titus 1:16; 2 Timothy 1:13; Romans 6:17; 1 Corinthians 3:1
- 21 1 Corinthians 9:27; Matthew 23:3–28; Luke 12:47; Micah 3:11; Titus 2:1–7
- 22 Malachi 3:8; Matthew 12:39; Jeremiah 9:2; Acts 19:37; Malachi 1:8
- 23 James 4:16–17; Romans 2:17; John 5:45; Romans 9:4; Romans 3:2
- 24 Ezekiel 36:20–23; Isaiah 52:5; 2 Peter 2:2; Lamentations 2:15–16; 2 Samuel 12:14
- 25 Galatians 5:3–6; Jeremiah 4:4; Galatians 6:15; Acts 7:51; Deuteronomy 30:6
- 26 Colossians 2:11; 1 Corinthians 7:18–19; Romans 8:4; Ephesians 2:11; Acts 11:3–18
- 27 Matthew 12:41–42; Romans 7:6–8; Romans 8:4; 2 Corinthians 3:6; Romans 2:29
- 28 Galatians 6:15; Matthew 3:9; Revelation 2:9; Romans 9:6–8; Romans 4:10–12
- 29 Deuteronomy 30:6; Philippians 3:3; Deuteronomy 10:16; Colossians 2:11–12; Jeremiah 4:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …
And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)