Psalms · Russian Synodal Bible (1876)
Psalm 42 (43) Russian Synodal Bible (1876)
Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 43 · About the recordings
Notes on this text (4)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Psalms are numbered as in the Septuagint (Psalm 50 = Psalm 51 in English Bibles), with the titles counted as verses.
- The Old Testament is translated mainly from the Hebrew, with many Septuagint readings added; in this digital text those additions (and the Septuagint psalm titles) are in square brackets [ ].
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
Psalm 42 in Synodal = Psalm 43 in RV1909, WEB.
Cross references (5)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in Synodal.
- 1 Psalm 35:1; Psalm 26:1; Psalm 7:8; 1 Samuel 24:15; Psalm 35:24
- 2 Psalm 42:9; Psalm 28:7; Ephesians 6:10; Psalm 94:14; Isaiah 40:31
- 3 Psalm 36:9; Proverbs 3:5–6; John 1:4; Psalm 97:11; Psalm 143:10
- 4 Isaiah 61:10; Habakkuk 3:17–18; Psalm 66:13–15; Psalm 57:8; Psalm 71:22–23
- 5 Psalm 42:5; Psalm 42:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 43.
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We have undertaken the exposition of a Psalm corresponding to your own "longings," on which we propose to speak to you. For the Psalm itself begins with a certain pious "longing;" and he who sings so, says, "Like as the hart desireth the water-brooks, so longeth my soul after Thee, O God" (ver. 1).
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
What is this "Judge me, O God," but just what he adds, "and discern my cause against an unholy nation"? Because then it was said, "Judge me, O God, and discern [the true merits of] my cause against an unholy nation;" similarly now said the Lord Christ, "I seek not mine own glory: there is one that seeketh and judgeth." …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… those who believe and make confession from the proud, who think they see, and are therefore the more grievously blinded: just as the sinner, making confession, and seeking the physician, said to Him, "Judge me, O God, and discern my cause against the unholy nation," --namely, those who say, "We see," and their sin remaineth.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… already, in former lessons, as far as I could, put you in mind, beloved, that there is a judgment spoken of, not of condemnation, but of discrimination; as it is written, "Judge me, O God, and plead [discern, discriminate] my cause against an unholy nation." And many are the judgments of God; as it is said in the psalm, "Thy …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)