Romans · Russian Synodal Bible (1876)
Romans 6 Russian Synodal Bible (1876)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
1 Что же скажем? оставаться ли нам в грехе, чтобы умножилась благодать? Никак.
1 What shall we say then? Shall we continue in sin, that grace may abound?
2 Мы умерли для греха: как же нам жить в нем?
2 May it never be! We who died to sin, how could we live in it any longer?
3 Неужели не знаете, что все мы, крестившиеся во Христа Иисуса, в смерть Его крестились?
3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
4 Итак мы погреблись с Ним крещением в смерть, дабы, как Христос воскрес из мертвых славою Отца, так и нам ходить в обновленной жизни.
4 We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
5 Ибо если мы соединены с Ним подобием смерти Его, то должны быть соединены и подобием воскресения,
5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
6 зная то, что ветхий наш человек распят с Ним, чтобы упразднено было тело греховное, дабы нам не быть уже рабами греху;
6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
7 ибо умерший освободился от греха.
7 For he who has died has been freed from sin.
8 Если же мы умерли со Христом, то веруем, что и жить будем с Ним,
8 But if we died with Christ, we believe that we will also live with him,
9 зная, что Христос, воскреснув из мертвых, уже не умирает: смерть уже не имеет над Ним власти.
9 knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him!
10 Ибо, что Он умер, то умер однажды для греха; а что живет, то живет для Бога.
10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
11 Так и вы почитайте себя мертвыми для греха, живыми же для Бога во Христе Иисусе, Господе нашем.
11 Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
12 Итак да не царствует грех в смертном вашем теле, чтобы вам повиноваться ему в похотях его;
12 Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.
13 и не предавайте членов ваших греху в орудия неправды, но представьте себя Богу, как оживших из мертвых, и члены ваши Богу в орудия праведности.
13 Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
14 Грех не должен над вами господствовать, ибо вы не под законом, но под благодатью.
14 For sin will not have dominion over you, for you are not under law, but under grace.
15 Что же? станем ли грешить, потому что мы не под законом, а под благодатью? Никак.
15 What then? Shall we sin because we are not under law but under grace? May it never be!
16 Неужели вы не знаете, что, кому вы отдаете себя в рабы для послушания, того вы и рабы, кому повинуетесь, или рабы греха к смерти, или послушания к праведности?
16 Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?
17 Благодарение Богу, что вы, быв прежде рабами греха, от сердца стали послушны тому образу учения, которому предали себя.
17 But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.
18 Освободившись же от греха, вы стали рабами праведности.
18 Being made free from sin, you became bondservants of righteousness.
19 Говорю по рассуждению человеческому, ради немощи плоти вашей. Как предавали вы члены ваши в рабы нечистоте и беззаконию на дела беззаконные, так ныне представьте члены ваши в рабы праведности на дела святые.
19 I speak in human terms because of the weakness of your flesh; for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
20 Ибо, когда вы были рабами греха, тогда были свободны от праведности.
20 For when you were servants of sin, you were free from righteousness.
21 Какой же плод вы имели тогда? Такие дела, каких ныне сами стыдитесь, потому что конец их — смерть.
21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22 Но ныне, когда вы освободились от греха и стали рабами Богу, плод ваш есть святость, а конец — жизнь вечная.
22 But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.
23 Ибо возмездие за грех — смерть, а дар Божий — жизнь вечная во Христе Иисусе, Господе нашем.
23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Cross references (23)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 2:16; Galatians 5:13; Romans 6:15; Romans 2:4; Romans 3:5–8
- 2 1 John 3:9; Colossians 3:3; 1 Peter 2:24; Romans 7:4; Galatians 2:19
- 3 Galatians 3:27; Galatians 2:20–21; Romans 6:8; 1 Corinthians 12:13; Romans 6:4–5
- 4 2 Corinthians 5:17; Colossians 3:10; Ephesians 4:22–24; 1 Peter 3:21; Romans 7:6
- 5 Philippians 3:10–11; Colossians 2:12; 2 Corinthians 4:10; Colossians 3:1; Romans 6:8–12
- 6 Galatians 2:20; Galatians 5:24; Ephesians 4:22; Galatians 6:14; John 8:34–36
- 7 1 Peter 4:1; Romans 8:1; Romans 7:4; Colossians 3:1–3; Romans 6:8
- 8 2 Timothy 2:11–12; Colossians 3:3–4; 2 Corinthians 4:10–14; 2 Corinthians 13:4; John 14:19
- 9 Romans 6:14; Revelation 1:18; Acts 2:24–28; Hebrews 10:12–13; Hebrews 2:14–15
- 10 2 Corinthians 5:21; 1 Peter 3:18; 1 Peter 4:6; 2 Corinthians 5:15; Hebrews 9:26–28
- 11 Colossians 3:3–5; 1 Corinthians 6:20; Romans 6:2; Colossians 3:17; Romans 6:13
- 12 Galatians 5:16; Romans 6:16; 1 John 2:15–17; Galatians 5:24; Romans 8:13
- 13 Romans 12:1; Romans 6:16; Colossians 3:5; 1 Peter 2:24; Romans 7:5
- 14 Galatians 5:18; Romans 8:2; Romans 7:4–11; Hebrews 8:10; Galatians 4:4–5
- 15 Titus 2:11–14; Ephesians 2:8–10; Romans 6:1–2; 2 Corinthians 7:1; Jude 4
- 16 John 8:34; Matthew 6:24; Joshua 24:15; 2 Peter 2:19; Romans 6:12–13
- 17 1 Peter 2:9; 2 Timothy 1:13; 2 Corinthians 2:14; Ephesians 2:5–10; Romans 16:26
- 18 Romans 6:22; Galatians 5:1; Romans 8:2; John 8:32; Romans 6:7
- 19 Romans 6:13; 1 Peter 4:2–4; Colossians 3:5–7; Ephesians 2:2–3; 1 Corinthians 6:11
- 20 Romans 6:16–17; John 8:34
- 21 Romans 1:32; Romans 7:5; Romans 6:23; Galatians 6:7–8; Proverbs 14:12
- 22 1 Peter 2:16; Romans 6:18; Romans 8:2; Galatians 5:13; John 8:32
- 23 John 3:36; Romans 5:12; James 1:15; John 6:40; Ezekiel 18:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
What I had before occasion to remark, that I mention here too, that he continually digresseth into exhortation, without making any twofold division as he does in the other Epistles, and setting apart the former portion for doctrines, and the latter for the care of moral instruction.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… up into heaven, as he himself [Paul] says: "But at the same time, [it, is] Christ [that] died, yea rather, that is risen again, who is even at the right hand of God." And again, "Knowing that Christ, rising from the dead, dieth no more:" for, as himself foreseeing, through the Spirit, the subdivisions of evil teachers [with regard to …
… thy soul by pleasing God." Our body, too, as a sacrifice when we chasten it by temperance, if we do so as we ought, for God's sake, that we may not yield our members instruments of unrighteousness unto sin, but instruments of righteousness unto God. Exhorting to this sacrifice, the apostle says, "I beseech you, therefore, brethren, by the mercy …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hear, for instance, how of those passions Paul is ashamed, even after his deliverance from them, saying, "For what fruit had ye then in those things, whereof ye are now ashamed?" But virtue, even after his labor, he affirms to be light, calling the laboriousness of our affliction momentary and "light," and rejoicing in his sufferings, and glorying in his …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For if thou hast been united with the likeness of the Saviour's death, thou shalt also be deemed worthy of His Resurrection.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)