1 Peter · Tyndale New Testament (1534)
1 Peter 2 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
1 DEJANDO pues toda malicia, y todo engaño, y fingimientos, y envidias, y todas las detracciones,
2 and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
2 Desead, como niños recién nacidos, la leche espiritual, sin engaño, para que por ella crezcáis en salud:
3 If so be that ye have tasted how plesaunt the lorde is
3 Si empero habéis gustado que el Señor es benigno;
4 to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious:
4 Al cual allegándoos, piedra viva, reprobada cierto de los hombres, empero elegida de Dios, preciosa,
5 and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.
5 Vosotros también, como piedras vivas, sed edificados una casa espiritual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo.
6 Wherfore it is contayned in the scripture: beholde I put in Sion an heed corner stone electe and precious: and he that beleveth on him shall not be ashamed.
6 Por lo cual también contiene la Escritura: He aquí, pongo en Sión la principal piedra del ángulo, escogida, preciosa; y el que creyere en ella, no será confundido.
7 Vnto you therfore which beleve he is precious: but vnto them which beleve not the stone which the bylders refused the same is made the heed stone in the corner
7 [Ella] es pues honor á vosotros que creéis: mas para los desobedientes, la piedra que los edificadores reprobaron, ésta fué hecha la cabeza del ángulo;
8 and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.
8 Y Piedra de tropiezo, y roca de escándalo á aquellos que tropiezan en la palabra, siendo desobedientes; para lo cual fueron también ordenados.
9 But ye are a chosyn generacion a royall presthod an holy nacion and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light
9 Mas vosotros sois linaje escogido, real sacerdocio, gente santa, pueblo adquirido, para que anunciéis las virtudes de aquel que os ha llamado de las tinieblas á su luz admirable:
10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
10 Vosotros, que en el tiempo pasado no erais pueblo, mas ahora sois pueblo de Dios; que en el tiempo pasado no habíais alcanzado misericordia, mas ahora habéis alcanzado misericordia.
11 Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soule
11 Amados, yo os ruego como á extranjeros y peregrinos, os abstengáis de los deseos carnales que batallan contra el alma,
12 and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.
12 Teniendo vuestra conversación honesta entre los Gentiles; para que, en lo que ellos murmuran de vosotros como de malhechores, glorifiquen á Dios en el día de la visitación, estimándoos por las buenas obras.
13 Submit youre selves vnto all manner ordinaunce of man for the lordes sake whether it be vnto the kynge as vnto the chefe heed:
13 Sed pues sujetos á toda ordenación humana por respeto á Dios: ya sea al rey, como á superior;
14 other vnto rulars as vnto them that are sent of him for the punysshment of evyll doars: but for the laude of them that do well.
14 Ya á los gobernadores, como de él enviados para venganza de los malhechores, y para loor de los que hacen bien.
15 For so is the will of god that ye put to sylence the ygnorancie of the folyshe men:
15 Porque esta es la voluntad de Dios; que haciendo bien, hagáis callar la ignorancia de los hombres vanos:
16 as fre and not as havinge the libertie for a cloke of maliciousnes but even as the servautes of god.
16 Como libres, y no como teniendo la libertad por cobertura de malicia, sino como siervos de Dios.
17 Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.
17 Honrad á todos. Amad la fraternidad. Temed á Dios. Honrad al rey.
18 Servauntes obey youre masters with all feare not only yf they be good and courteous: but also though they be frowarde.
18 Siervos, sed sujetos con todo temor á vuestros amos; no solamente á los buenos y humanos, sino también á los rigurosos.
19 For it is thankeworthye yf a man for conscience towarde god endure grefe sufferinge wrongfully.
19 Porque esto es agradable, si alguno á causa de la conciencia delante de Dios, sufre molestias padeciendo injustamente.
20 For what prayse is it if when ye be buffeted for youre fautes ye take it paciently? But and yf when ye do well ye suffer wronge and take it paciently then is there thanke with God.
20 Porque ¿qué gloria es, si pecando vosotros sois abofeteados, y lo sufrís? mas si haciendo bien sois afligidos, y lo sufrís, esto ciertamente es agradable delante de Dios.
21 For herevnto verely were ye called: for Christ also suffered for vs levinge vs an insample that ye shuld folowe his steppes,
21 Porque para esto sois llamados; pues que también Cristo padeció por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas:
22 which dyd no sinne nether was ther gyle founde in his mouth:
22 El cual no hizo pecado; ni fué hallado engaño en su boca:
23 which when he was reviled reviled not agayne: when he suffered he threatened not: but committed the cause to him that iudgeth ryghteously
23 Quien cuando le maldecían, no retornaba maldición; cuando padecía, no amenazaba, sino remitía [la causa] al que juzga justamente:
24 which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed.
24 El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.
25 For ye were as shepe goinge astraye: but are now returned vnto the shepheerd and bisshoppe of youre soules.
25 Porque vosotros erais como ovejas descarriadas; mas ahora habéis vuelto al Pastor y Obispo de vuestras almas.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ephesians 4:31; James 1:21; James 4:11; 1 Peter 3:10; Colossians 3:5–8
- 2 Hebrews 5:12–13; Ephesians 4:15; 2 Peter 3:18; 1 Corinthians 3:1–2; Mark 10:15
- 3 Psalm 34:8; Hebrews 6:5–6; Psalm 63:5; Zechariah 9:17; Psalm 24:8
- 4 Psalm 118:22–23; Acts 4:11–12; 1 Peter 2:7; Isaiah 28:16; Luke 20:17–18
- 5 Ephesians 2:20–22; 1 Peter 2:9; 1 Corinthians 3:9; Revelation 5:10; 1 Corinthians 3:16
- 6 Isaiah 28:16; Romans 9:32–33; 1 Peter 2:4; Ephesians 2:20; Zechariah 10:4
- 7 Psalm 118:22–23; Acts 4:11–12; Mark 12:10–11; Matthew 21:42; 1 Peter 2:8
- 8 Isaiah 8:14; 1 Corinthians 1:23; 1 Peter 2:7; Romans 9:32–33; Romans 9:22
- 9 Exodus 19:5–6; Deuteronomy 7:6; Revelation 1:6; Revelation 5:10; Isaiah 61:6
- 10 Hosea 2:23; Hosea 1:9–10; Hebrews 4:16; Romans 9:25–26; Romans 11:6–7
- 11 1 John 2:15–17; Galatians 5:24; 1 Peter 4:2; Hebrews 11:13; Romans 8:13
- 12 1 Peter 3:16; Matthew 5:16; Titus 2:7–8; Philippians 2:15–16; 2 Corinthians 8:21
- 13 Titus 3:1; Romans 13:1–7; 1 Timothy 2:1–2; Luke 20:25; Proverbs 24:21
- 14 Romans 13:3–4
- 15 1 Peter 3:17; Titus 2:8; 1 Peter 2:12; 1 Thessalonians 5:18; Matthew 7:26
- 16 Galatians 5:13; Romans 6:22; Romans 6:18; 1 Corinthians 7:22; James 1:25
- 17 Proverbs 24:21; Romans 12:10; Romans 13:7; Philippians 2:3; 1 Peter 5:5
- 18 Titus 2:9–10; Colossians 3:22–25; Ephesians 6:5–7; 1 Timothy 6:1–3; Proverbs 3:32
- 19 Matthew 5:10–12; 1 Peter 3:14–17; 1 Peter 2:20; Luke 6:32; 1 Corinthians 15:10
- 20 1 Peter 2:19; 1 Peter 3:17; Matthew 5:10–12; 1 Peter 3:14; 1 Peter 4:14–16
- 21 1 John 2:6; Matthew 16:24; John 13:15; Ephesians 5:2; 1 John 3:16
- 22 Isaiah 53:9; Hebrews 4:15; 2 Corinthians 5:21; 1 John 3:5; Hebrews 7:26–27
- 23 Isaiah 53:7; 1 Peter 4:19; Hebrews 12:3; Psalm 37:5; Acts 4:29
- 24 Isaiah 53:4–6; Matthew 8:17; Romans 6:11; Revelation 22:2; 1 John 2:29
- 25 Isaiah 53:6; Ezekiel 34:6; Luke 15:4–6; Acts 20:28; John 10:11–16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, "who bore our sins in His own body on the tree," "who did no sin, neither was guile found in His mouth," but endured all things for us, that we might live in Him.
And for this reason Peter says "that we have not liberty as a cloak of maliciousness," but as the means of testing and evidencing faith.
25. But you, "chosen generation, you weak things of the world," who have forsaken all things that you might "follow the Lord," go after Him, and "confound the things which are mighty;" go after Him, ye beautiful feet, and shine in the firmament, that the heavens may declare His glory, dividing between the light of the perfect, though not as …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.