Luke · Tyndale New Testament (1534)
Luke 8 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And it fortuned after that that he him sylfe went throughout cities and tounes preachynge and shewinge the kyngdom of God and the twelve with him.
1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
1 Καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευε κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ Θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,
2 And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls
2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
2 καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ [νόσων καὶ μαστίγων καὶ] πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφ᾽ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,
3 and Ioanna the wyfe of Chusa Herodees stewarde and Susanna and many other: which ministred vnto the of their substaunce.
3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
3 καὶ Ἰωάννα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου, καὶ Σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτῷ ἀπὸ τῶν ὑπαρχόντων αὐταῖς.
4 When moch people were gadred to gether and were come to him out of all cities he spake by a similitude.
4 When a great multitude came together and people from every city were coming to him, he spoke by a parable:
4 Συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπε διὰ παραβολῆς·
5 A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp.
5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
5 ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό·
6 And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes.
6 Some seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
6 καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα·
7 And some fell amonge thornes and the thornes spronge vp with it and choked it.
7 Some fell amid the thorns, and the thorns grew with it and choked it.
7 καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.
8 And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare.
8 Some fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
8 καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησε καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
9 And his disciples axed him sayinge: what maner similitude is this?
9 Then his disciples asked him, “What does this parable mean?”
9 Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τίς εἴη ἡ παραβολὴ αὕτη;
10 And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.
10 He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
10 ὁ δὲ εἶπεν· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ συνιῶσιν.
11 The similitude is this. The seede is the worde of God.
11 “Now the parable is this: The seed is the word of God.
11 ἔστι δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ·
12 Thoose that are besyde the waye are they that heare and afterwarde cometh the devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
12 Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
12 οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
13 They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temptacion goo awaye.
13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
13 οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
14 And that which fell amonge thornes are they which heare and goo forth and are choked with cares and with riches and volupteous lyvinge and bringe forth noo frute.
14 What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
14 τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι.
15 That in the good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
15 τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
16 No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder the table: but setteth it on a candelsticke that they that enter in maye se the lyght.
16 “No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
16 Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ᾽ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσι τὸ φῶς.
17 No thinge is in secret that shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.
17 For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
17 οὐ γάρ ἐστι κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.
18 Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not from him shalbe take even that same which he supposeth that he hath.
18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
18 βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἐὰν ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς ἐὰν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ᾽ αὐτοῦ.
19 Then came to him his mother and his brethren and coulde not come at him for prease.
19 His mother and brothers came to him, and they could not come near him for the crowd.
19 Παρεγένοντο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.
20 And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the.
20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
20 καὶ ἀπηγγέλη αὐτῷ λεγόντων· ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν σε θέλοντες.
21 He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.
21 But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
21 ὁ δὲ ἀποκριθεὶς εἶπε πρὸς αὐτούς· μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες αὐτόν.
22 And it chaunsed on a certayne daye that he went into a shippe and his disciples also and he sayde vnto them: Let vs goo over vnto the other syde of the lake. And they Lanched forthe.
22 Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
22 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπε πρὸς αὐτούς· διέλθωμεν εἰς τὸ πέραν τῆς λίμνης· καὶ ἀνήχθησαν.
23 And as they sayled he fell a slepe and there arose a storme of wynde in the lake and they were fylled with water and were in ieopardy.
23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
23 πλεόντων δὲ αὐτῶν ἀφύπνωσε. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.
24 And they went to him and awoke him sayinge: Master Master we are loost. Then he arose and rebuked the wynde and the tempest of water and they ceased and it wexed calme.
24 They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
24 προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες· ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα! ὁ δὲ ἐγερθεὶς ἐπετίμησε τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος, καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.
25 And he sayd vnto them: where is youre faith? They feared and wondred sayinge one to another: what felowe is this? for he commaundeth bothe the wyndes and water and they obey him?
25 He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
25 εἶπε δὲ αὐτοῖς· ποῦ ἐστιν ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν λέγοντες πρὸς ἀλλήλους· τίς ἄρα οὗτός ἐστιν, ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;
26 And they sayled vnto the region of the Gaderenites which is over agaynst Galile.
26 Then they arrived at the country of the Gadarenes, which is opposite Galilee.
26 Καὶ κατέπλευσεν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντίπερα τῆς Γαλιλαίας.
27 And as he went out to londe ther met him a certayne man out of the cite which had a devyll longe tyme and ware noo clothes nether aboode in eny housse: but amonge graves.
27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
27 ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχε δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ᾽ ἐν τοῖς μνήμασιν.
28 When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not.
28 When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”
28 ἰδὼν δὲ τὸν Ἰησοῦν καὶ ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπε· τί ἐμοὶ καὶ σοί, Ἰησοῦ, υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.
29 Then he commaunded the foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
29 παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
30 And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him.
30 Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
30 ἐπηρώτησε δὲ αὐτὸν ὁ Ἰησοῦς λέγων· τί σοί ἐστιν ὄνομα; ὁ δὲ εἶπε· λεγεών· ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν·
31 And they besought him that he wolde not commaunde the to goo out into the depe.
31 They begged him that he would not command them to go into the abyss.
31 καὶ παρεκάλει αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.
32 And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him that he wolde soffre the to enter into them. And he soffred them.
32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
32 ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει· καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς.
33 Then went the devyls out of the man and entred into the swyne: And the heerd toke their course and ran heedlynge into the lake and were choked.
33 The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
33 ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
34 When the herdmen sawe what had chaunsed they fleed and tolde it in the cite and in the villages.
34 When those who fed them saw what had happened, they fled and told it in the city and in the country.
34 ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον ἔφυγον, καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.
35 And they came out to se what was done: and came to Iesus and founde the man out of who the devyls were departed sittynge at the fete of Iesus clothed and in his right mynde and they were afrayde.
35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
35 ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός, καὶ ἦλθον πρὸς τὸν Ἰησοῦν καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφ᾽ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐφοβήθησαν.
36 They also wich sawe it tolde the by what meanes he that was possessed of the devyll was healed.
36 Those who saw it told them how he who had been possessed by demons was healed.
36 ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.
37 And all the whole multitude of the cotrye of the Gaderenites besought him that he wolde departe from the: for they were taken with greate feare. And he gate him into the shippe and returned backe agayne.
37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
37 καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπ᾽ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο. αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον ὑπέστρεψεν.
38 Then the man out of whom the devyls were departed besought him that he myght be with him: But Iesus sent him awaye sayinge:
38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
38 ἐδέετο δὲ αὐτοῦ ὁ ἀνήρ, ἀφ᾽ οὗ ἐξεληλύθει τὰ δαιμόνια, εἶναι σὺν αὐτῷ· ἀπέλυσε δὲ αὐτὸν ὁ Ἰησοῦς λέγων·
39 Goo home agayne into thyne awne housse and shewe what great thinges God hath done to the. And he went his waye and preached thorow out all the cite what great thinges Iesus had done vnto him.
39 “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
39 ὑπόστρεφε εἰς τὸν οἶκόν σου καὶ διηγοῦ ὅσα ἐποίησέ σοι ὁ Θεός. καὶ ἀπῆλθε καθ᾽ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.
40 And it fortuned when Iesus was come agayne that the people receaved him. For they all wayted for him.
40 When Jesus returned, the multitude welcomed him, for they were all waiting for him.
40 Ἐγένετο δὲ ἐν τῷ ὑποστρέψαι τὸν Ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος· ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.
41 And beholde ther came a man named Iairus (and he was a ruler of the synagoge) and he fell doune at Iesus fete and besought him that he wolde come into his housse
41 Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
41 καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχε· καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,
42 for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him.
42 for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
42 ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα, καὶ αὕτη ἀπέθνησκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.
43 And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicions nether coulde be holpen of eny)
43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
43 καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις ἰατροῖς προσαναλώσασα ὅλον τὸν βίον οὐκ ἴσχυσεν ὑπ᾽ οὐδενὸς θεραπευθῆναι,
44 came behinde him and touched the hem of his garmet and immediatly her issue of bloud staunched.
44 came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
44 προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.
45 And Iesus sayde: Who is it that touched me? when every man denyed Peter and they that were with him sayde: Master the people thrust the and vexe the: and sayest thou who touched me?
45 Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
45 καὶ εἶπεν ὁ Ἰησοῦς· τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ Πέτρος καὶ οἱ σὺν αὐτῷ· ἐπιστάτα, οἱ ὄχλοι συνέχουσί σε καὶ ἀποθλίβουσι, καὶ λέγεις τίς ὁ ἁψάμενός μου;
46 And Iesus sayd: Some body touched me. For I perceave that vertue is gone out of me.
46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
46 ὁ δὲ Ἰησοῦς εἶπεν· ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπ᾽ ἐμοῦ.
47 When the woman sawe that she was not hid she came trimblynge and fell at is fete and tolde him before all the people for what cause she had touched him and how she was healed immediatly.
47 When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
47 ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθε, τρέμουσα ἦλθε καὶ προσπεσοῦσα αὐτῷ δι᾽ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα.
48 And he sayde vnto hyr: Doughter be of good comforte Thy faith hath made the hoale goo in peace.
48 He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
48 ὁ δὲ εἶπεν αὐτῇ· θάρσει, θύγατερ, ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.
49 Whyll he yet spake there came one from the rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.
49 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
49 Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων αὐτῷ ὅτι τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον.
50 When Iesus hearde that He answered the father sayinge: Feare not beleve only and she shalbe made whole.
50 But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
50 ὁ δὲ Ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ λέγων· μὴ φοβοῦ· μόνον πίστευε, καὶ σωθήσεται.
51 And when he came to the housse he suffred no man to goo in with him save Peter Iames and Iohn and the father and the mother of the mayden.
51 When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
51 ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν οὐδένα εἰ μὴ Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.
52 Every body weept and sorowed for her. And he sayde: Wepe not: for she is not deed but slepeth.
52 All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
52 ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπε· μὴ κλαίετε· οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.
53 And they lewgh him to scorne. For they knew that she was deed.
53 They were ridiculing him, knowing that she was dead.
53 καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.
54 And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse.
54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
54 αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας καὶ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησε λέγων· ἡ παῖς, ἐγείρου.
55 And hyr sprete came agayne and she roose strayght waye. And he commaunded to geve her meate.
55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
55 καὶ ἐπέστρεψε τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.
56 And the father and the mother of hyr were astonyed. But he warned the that they shuld tell noo man what was done.
56 Her parents were amazed, but he commanded them to tell no one what had been done.
56 καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς. ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Susanna
Named in Luke 8:3 among the women who had been healed and ministered to Jesus and the Twelve out of their own means.
Cited in the guide: Luke 8:3
Cross references (56)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:23; Romans 10:15; Matthew 9:35; Acts 13:32; Acts 10:38
- 2 Mark 16:9; Matthew 27:55–56; Mark 15:40–41; John 19:25; Acts 1:14
- 3 2 Corinthians 8:9; Philippians 4:22; Acts 9:36–39; John 4:46–53; 1 Timothy 5:10
- 4 Mark 4:1–9; Matthew 13:2–9
- 5 Hebrews 2:1; James 1:23–24; Mark 4:15; Luke 8:11–12; Mark 4:26–29
- 6 Luke 8:13; Hebrews 3:7–8; Mark 4:5–6; Romans 2:4–5; Jeremiah 5:3
- 7 Jeremiah 4:3; Luke 8:14; Luke 21:34; Hebrews 6:7–8; Genesis 3:18
- 8 Matthew 11:15; Revelation 2:11; Revelation 2:7; Matthew 13:23; Matthew 13:8–9
- 9 Matthew 13:18; Matthew 13:10; Mark 4:10; Matthew 13:36; Mark 7:17–18
- 10 Isaiah 6:9; Mark 4:11; Matthew 11:25; Jeremiah 5:21; Isaiah 44:18
- 11 1 Peter 1:23–25; Mark 4:14–20; Matthew 13:19; James 1:21; 1 Corinthians 3:6–7
- 12 2 Thessalonians 2:9–14; Matthew 13:19; Revelation 12:9; Proverbs 1:24–26; Mark 4:15
- 13 Hosea 6:4; John 5:35; Proverbs 12:12; Jude 12; Ezekiel 33:32
- 14 1 John 2:15–17; 1 Timothy 6:9–10; 1 Timothy 6:17; Matthew 6:24–25; Mark 4:19
- 15 Hebrews 10:36; Galatians 5:22–26; Colossians 1:10; Luke 6:45; Colossians 1:6
- 16 Luke 11:33; Matthew 5:15–16; Mark 4:21–22; Acts 26:18; Philippians 2:15–16
- 17 Luke 12:2–3; Matthew 10:26; Mark 4:22; Ecclesiastes 12:14; 1 Corinthians 4:5
- 18 Matthew 13:12; Luke 19:26; Mark 4:23–25; Matthew 25:29; Proverbs 2:2–5
- 19 Matthew 12:46–50; Mark 3:31–35; Mark 3:21
- 20 1 Corinthians 9:5; Galatians 1:19; Acts 1:14; John 7:3–6; Matthew 13:55–56
- 21 Luke 11:27–28; James 1:22; John 13:17; 3 John 11; 1 John 2:29
- 22 Matthew 8:23–27; Mark 4:35–41; Mark 6:45; Mark 8:13; Luke 8:23
- 23 Psalm 93:3–4; Isaiah 54:11; Psalm 148:8; Acts 27:14–20; Psalm 44:23
- 24 Psalm 107:25–29; Luke 4:39; Psalm 104:6–9; Luke 5:5; 2 Corinthians 1:9–10
- 25 Matthew 8:26; Mark 4:40–41; Proverbs 30:4; John 11:40; Matthew 14:31
- 26 Mark 5:1–20; Matthew 8:28–34
- 27 Mark 5:2–5; 1 Samuel 19:24
- 28 Matthew 8:29; 2 Peter 2:4; Mark 1:24–27; Revelation 20:10; Acts 16:16–18
- 29 Mark 9:20–26; Luke 9:42; Luke 9:39; Mark 5:3–5; 2 Timothy 2:25–26
- 30 Matthew 26:53; Luke 8:2; Mark 16:9; Matthew 8:29; Mark 5:9
- 31 Matthew 25:41; Revelation 9:11; Job 2:5; Revelation 17:8; Revelation 20:14–15
- 32 Isaiah 66:3; Isaiah 65:4; Job 2:6; Job 1:12; Mark 5:11–13
- 33 Luke 8:22–23; Revelation 9:11; 1 Peter 5:8; John 8:44
- 34 Mark 5:14; Acts 19:16–17; Matthew 8:33; Matthew 28:11
- 35 Luke 10:39; Acts 22:3; 1 John 3:8; Psalm 51:10; Hebrews 2:14–15
- 36 Matthew 4:24
- 37 Luke 5:8; Acts 16:39; 1 Samuel 6:20; Matthew 8:34; 1 Kings 17:18
- 38 Psalm 145:3–12; Mark 5:18–20; Acts 9:13–16; Exodus 12:25–27; Psalm 32:7
- 39 1 Timothy 5:8; John 4:29; Luke 17:15–18; Deuteronomy 10:21; Psalm 126:2–3
- 40 Matthew 9:1; Mark 5:21; Mark 6:20; Luke 19:48; Acts 10:33
- 41 Mark 5:22–43; Luke 13:14; Luke 8:49; Acts 18:8; Acts 13:15
- 42 Luke 7:12; Mark 5:24; Luke 8:45; Ezekiel 24:16; Psalm 90:5–8
- 43 Mark 5:25–26; Matthew 9:20–22; Leviticus 15:25–33; Luke 13:16; Mark 9:21–22
- 44 Mark 5:27–28; Deuteronomy 22:12; Malachi 4:2; Acts 19:12; Luke 7:38
- 45 Luke 9:13; Mark 5:30–32; Luke 5:5
- 46 Luke 6:19; Luke 5:17; 1 Peter 2:9
- 47 Mark 5:33; 1 Corinthians 2:3; Luke 17:15–16; Acts 16:29; Hebrews 12:28
- 48 Luke 7:50; Matthew 9:22; Hebrews 4:2; Acts 14:9; Luke 17:19
- 49 Mark 5:35–43; Isaiah 7:12; Luke 7:6; Matthew 9:23–26; Luke 8:41–43
- 50 John 11:40; John 11:25; Mark 5:36; Mark 11:22–24; Luke 8:48
- 51 Mark 14:33; Matthew 6:5–6; 1 Kings 17:19–23; 2 Kings 4:4–6; Isaiah 42:2
- 52 Luke 23:27; John 11:4; 2 Samuel 18:33; John 11:11–13; Matthew 11:17
- 53 Isaiah 53:3; Luke 16:14; Job 17:2; Job 12:4; Psalm 22:7
- 54 Jeremiah 31:32; Acts 9:40; John 5:28–29; Matthew 9:25; Mark 9:27
- 55 John 11:44; 1 Kings 17:21–23; Luke 24:41–43; Mark 5:43
- 56 Matthew 8:4; Matthew 9:30; Luke 5:14; Mark 5:42–43
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The Lord also, as the fifth person, entered into the apartment of the dead maiden, and raised her up again; for, says [the Scripture], "He suffered no man to go in, save Peter and James, and the father and mother of the maiden." The rich man in hell declared that he had five brothers, to whom he desired that one …
May she therefore rest in peace with her husband, before or after whom she married none; whom she obeyed, with patience bringing forth fruit unto Thee, that she might gain him also for Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Now Luke, to free himself from having the order of time required of him, saith thus, "And it came to pass on a certain day that He went into a ship with His disciples;" and Mark in like manner.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For where there is wilful wickedness, there is also a withholding of grace: for to him that hath shall be given; but from him that hath not shall be taken even that which he seemeth to have.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
He is called a Samaritan and a demoniac; --but He saves him that came down from Jerusalem and fell among thieves; the demons acknowledge Him, and He drives out demons and sinks in the sea legions of foul spirits, and sees the Prince of the demons falling like lightning.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)