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Revelation · Tyndale New Testament (1534)

Revelation 4 Tyndale New Testament (1534)

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About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
1 After this I loked and beholde a dore was open in heven and the fyrste voyce which I harde was as it were of a trompet talkinge with me which said: come vp hydder and I will shewe the thynges which must be fulfyllyd hereafter.
1 DESPUÉS de estas cosas miré, y he aquí una puerta abierta en el cielo: y la primera voz que oí, [era] como de trompeta que hablaba conmigo, diciendo: Sube acá, y yo te mostraré las cosas que han de ser después de éstas.
2 And immediatly I was in the sprete: and beholde a seate was put in heven and one sate on the seate.
2 Y luego yo fuí en Espíritu: y he aquí, un trono que estaba puesto en el cielo, y sobre el trono estaba uno sentado.
3 And he that sat was to loke apon like vnto a iaspar stone and a sardyne stone: And there was a rayne bowe aboute the seate in syght lyke to an Emeralde.
3 Y el que estaba sentado, era al parecer semejante á una piedra de jaspe y de sardio: y un arco celeste [había] alrededor del trono, semejante en el aspecto á la esmeralda.
4 And aboute the seate were .xxiiii. seates. And upon the seates .xxiiii. elders syttinge clothed in whyte rayment and had on their heddes crounes of gold.
4 Y alrededor del trono había veinticuatro sillas: y vi sobre las sillas veinticuatro ancianos sentados, vestidos de ropas blancas; y tenían sobre sus cabezas coronas de oro.
5 And out of the seate proceded lightnynges and thundrynges and voyces and there wer vii. lampes of fyre burninge before the seate which are the vii. sprettes of God.
5 Y del trono salían relámpagos y truenos y voces: y siete lámparas de fuego estaban ardiendo delante del trono, las cuales son los siete Espíritus de Dios.
6 And before the seate there was a see of glasse lyke vnto cristall and in the myddes of the seate and rounde aboute the seate were iiii. bestes full of eyes before and behynde.
6 Y delante del trono [había] como un mar de vidrio semejante al cristal; y en medio del trono, y alrededor del trono, cuatro animales llenos de ojos delante y detrás.
7 And the fyrste best was lyke a lion the seconde best lyke a calfe and the thyrde beste had a face as a man and the fourthe beste was like a flyinge egle.
7 Y el primer animal [era] semejante á un león; y el segundo animal, semejante á un becerro; y el tercer animal tenía la cara como de hombre; y el cuarto animal, semejante á un águila volando.
8 And the iiii. bestes had eche one of them vi. wynges aboute him and they were full of eyes with in. And they had noo reste daye nether nyght sayinge: holy holy holy lorde god almyghty which was and is and is to come.
8 Y los cuatro animales tenían cada uno por sí seis alas alrededor, y de dentro estaban llenos de ojos; y no tenían reposo día ni noche, diciendo: Santo, santo, santo el Señor Dios Todopoderoso, que era, y que es, y que ha de venir.
9 And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever:
9 Y cuando aquellos animales daban gloria y honra y alabanza al que estaba sentado en el trono, al que vive para siempre jamás,
10 the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge:
10 Los veinticuatro ancianos se postraban delante del que estaba sentado en el trono, y adoraban al que vive para siempre jamás, y echaban sus coronas delante del trono, diciendo:
11 thou arte worthy lorde to receave glory and honoure and power for thou haste created all thinges and for thy wylles sake they are and were created.
11 Señor, digno eres de recibir gloria y honra y virtud: porque tú criaste todas las cosas, y por tu voluntad tienen ser y fueron criadas.
Cross references (11)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Revelation 11:12; Exodus 24:12; Revelation 1:19; Revelation 1:10; Mark 1:10
  2. 2 Revelation 1:10; 1 Kings 22:19; Isaiah 6:1; Ezekiel 3:12–14; Ezekiel 1:26
  3. 3 Ezekiel 1:28; Revelation 21:11; Genesis 9:13–16; Revelation 10:1; Ezekiel 28:13
  4. 4 Matthew 19:28; Revelation 11:16; Revelation 4:10; Revelation 7:11; Revelation 20:4
  5. 5 Revelation 11:19; Revelation 8:5; Revelation 1:4; Revelation 5:6; Revelation 16:17–18
  6. 6 Revelation 15:2; Revelation 5:6; Revelation 4:8–9; Revelation 14:3; Ezekiel 10:12
  7. 7 Ezekiel 10:14; Ezekiel 1:10; Ezekiel 10:21; Ezekiel 1:8; Revelation 4:6
  8. 8 Isaiah 6:2–13; Revelation 1:8; Hebrews 13:8; Revelation 4:6; Exodus 15:11
  9. 9 Revelation 5:13–14; Revelation 7:11–12; Revelation 10:6; Revelation 15:7; Psalm 47:8
  10. 10 Revelation 5:8; Psalm 95:6; Revelation 19:4; Revelation 11:16; 1 Chronicles 29:11–16
  11. 11 Colossians 1:16–17; Revelation 5:12; Isaiah 40:28; Proverbs 16:4; John 1:1–3

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:7 Irenaeus of Lyons, Against Heresies (Book III, Chapter XI)

    For, [as the Scripture] says, "The first living creature was like a lion," symbolizing His effectual working, His leadership, and royal power; the second [living creature] was like a calf, signifying [His] sacrificial and sacerdotal order; but "the third had, as it were, the face as of a man,"--an evident description of His advent as a human being; "the fourth …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)