Romans · Tyndale New Testament (1534)
Romans 1 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God
1 PABLO, siervo de Jesucristo, llamado [á ser] apóstol, apartado para el evangelio de Dios,
1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
2 which he promysed afore by his Prophetes in the holy scriptures
2 Que él había antes prometido por sus profetas en las santas Escrituras,
2 which he promised before through his prophets in the holy Scriptures,
3 that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:
3 Acerca de su Hijo, (que fué hecho de la simiente de David según la carne;
3 concerning his Son, who was born of the offspring of David according to the flesh,
4 and declared to be the sonne of God with power of the holy goost that sanctifieth sence the tyme that Iesus Christ oure Lorde rose agayne from deeth
4 El cual fué declarado Hijo de Dios con potencia, según el espíritu de santidad, por la resurrección de los muertos), de Jesucristo Señor nuestro,
4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5 by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:
5 Por el cual recibimos la gracia y el apostolado, para la obediencia de la fe en todas las naciones en su nombre,
5 through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
6 of the which hethen are ye a part also which are Iesus christes by vocacion.
6 Entre las cuales sois también vosotros, llamados de Jesucristo:
6 among whom you are also called to belong to Jesus Christ;
7 To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.
7 A todos los que estáis en Roma, amados de Dios, llamados santos: Gracia y paz tengáis de Dios nuestro Padre, y del Señor Jesucristo.
7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde.
8 Primeramente, doy gracias á mi Dios por Jesucristo acerca de todos vosotros, de que vuestra fe es predicada en todo el mundo.
8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
9 For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers
9 Porque testigo me es Dios, al cual sirvo en mi espíritu en el evangelio de su Hijo, que sin cesar me acuerdo de vosotros siempre en mis oraciones,
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10 besechinge that at one tyme or another a prosperous iorney (by the will of god) myght fortune me to come vnto you.
10 Rogando, si al fin algún tiempo haya de tener, por la voluntad de Dios, próspero viaje para ir á vosotros.
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
11 For I longe to see you that I myght bestowe amonge you some spirituall gyfte to strength you with all:
11 Porque os deseo ver, para repartir con vosotros algún don espiritual, para confirmaros;
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12 that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have.
12 Es á saber, para ser juntamente consolado con vosotros por la común fe vuestra y juntamente mía.
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13 I wolde that ye shuld knowe brethren how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of the Gentyls.
13 Mas no quiero, hermanos, que ignoréis que muchas veces me he propuesto ir á vosotros (empero hasta ahora he sido estorbado), para tener también entre vosotros algún fruto, como entre los demás Gentiles.
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
14 For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
14 A Griegos y á bárbaros, á sabios y á no sabios soy deudor.
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15 Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also.
15 Así que, cuanto á mí, presto estoy á anunciar el evangelio también á vosotros que estáis en Roma.
15 So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16 For I am not ashamed of the Gospell of Christ because it is the power of God vnto salvacion to all that beleve namely to the Iewe and also to the getyle.
16 Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego.
16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
17 For by it the rightewesnes which cometh of god is opened from fayth to fayth. As it is written: The iust shall live by fayth.
17 Porque en él la justicia de Dios se descubre de fe en fe; como está escrito: Mas el justo vivirá por la fe.
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde the trueth in vnrightewesnes:
18 Porque manifiesta es la ira de Dios del cielo contra toda impiedad é injusticia de los hombres, que detienen la verdad con injusticia:
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19 seynge what maye be knowen of God that same is manifest amonge them. For God dyd shewe it vnto them.
19 Porque lo que de Dios se conoce, á ellos es manifiesto; porque Dios se lo manifestó.
19 because that which is known of God is revealed in them, for God revealed it to them.
20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
20 Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.
21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.
21 Porque habiendo conocido á Dios, no le glorificaron como á Dios, ni dieron gracias; antes se desvanecieron en sus discursos, y el necio corazón de ellos fué entenebrecido.
21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
22 When they counted them selves wyse they became foles
22 Diciéndose ser sabios, se hicieron fatuos,
22 Professing themselves to be wise, they became fools,
23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.
23 Y trocaron la gloria del Dios incorruptible en semejanza de imagen de hombre corruptible, y de aves, y de animales de cuatro pies, y de serpientes.
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:
24 Por lo cual también Dios los entregó á inmundicia, en las concupiscencias de sus corazones, de suerte que contaminaron sus cuerpos entre sí mismos:
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25 which tourned his truthe vnto a lye and worshipped and served the creatures more then the maker which is blessed for ever. Amen.
25 Los cuales mudaron la verdad de Dios en mentira, honrando y sirviendo á las criaturas antes que al Criador, el cual es bendito por los siglos. Amén.
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.
26 Por esto Dios los entregó á afectos vergonzosos; pues aun sus mujeres mudaron el natural uso en el uso que es contra naturaleza:
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27 And lyke wyse also the men lefte the naturall vse of the woman and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.
27 Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío.
27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd that they shuld do tho thinges which were not comly
28 Y como á ellos no les pareció tener á Dios en [su] noticia, Dios los entregó á una mente depravada, para hacer lo que no conviene,
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill condicioned whisperers
29 Estando atestados de toda iniquidad, de fornicación, de malicia, de avaricia, de maldad; llenos de envidia, de homicidios, de contiendas, de engaños, de malignidades;
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 backbyters haters of God doers of wronge proude bosters bringers vp of evyll thinges disobedient to father and mother
30 Murmuradores, detractores, aborrecedores de Dios, injuriosos, soberbios, altivos, inventores de males, desobedientes á los padres,
30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.
31 Necios, desleales, sin afecto natural, implacables, sin misericordia:
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32 Which men though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
32 Que, habiendo entendido el juicio de Dios que los que hacen tales cosas son dignos de muerte, no sólo las hacen, mas aun consienten á los que las hacen.
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Rome
The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.
Cited in the guide: Acts 28:16; Romans 1:7; Acts 19:21
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 9:15; Romans 15:16; 1 Corinthians 1:1; Jeremiah 1:5; Colossians 1:1
- 2 Titus 1:2; Luke 1:70; Romans 3:21; Romans 16:26; Romans 3:2
- 3 Galatians 4:4; Matthew 1:1; Jeremiah 23:5–6; John 1:14; Luke 1:31–33
- 4 Hebrews 5:5–6; Hebrews 9:14; Ephesians 1:19–23; 2 Corinthians 13:4; Acts 13:33–35
- 5 Acts 9:15; Romans 16:26; Acts 6:7; Malachi 1:11; 1 Corinthians 15:10
- 6 1 Peter 2:9; Revelation 17:14; 2 Peter 1:10; Hebrews 3:1; 1 Corinthians 1:9
- 7 Colossians 1:2; Jude 1–2; Ephesians 1:2; 2 Corinthians 13:14; 1 Thessalonians 1:1
- 8 Romans 16:19; 1 Corinthians 1:4; 1 Thessalonians 1:8–9; Romans 6:17; Philippians 1:3
- 9 Ephesians 6:18; Ephesians 1:16–19; Romans 9:1; 2 Timothy 1:3; 2 Corinthians 1:23
- 10 Romans 15:30–32; Acts 18:21; James 4:15; Philemon 22; 1 Thessalonians 3:10–11
- 11 2 Peter 1:12; 2 Thessalonians 3:3; Romans 16:25; Romans 15:29; 2 Peter 3:17–18
- 12 1 Thessalonians 3:7–10; 3 John 3–4; Romans 15:32; 2 Corinthians 7:4–7; Titus 1:4
- 13 Acts 19:21; Philippians 4:17; 2 Timothy 4:17; 1 Thessalonians 2:18; 1 Thessalonians 4:13
- 14 1 Corinthians 9:16–23; Acts 9:15; Colossians 3:11; Acts 26:17–18; James 3:17–18
- 15 Romans 15:20; Isaiah 6:8; 1 Corinthians 9:17; 2 Corinthians 10:15–16; Matthew 9:38
- 16 Mark 8:38; 2 Timothy 1:8; 1 Peter 4:16; 2 Timothy 1:12; Psalm 40:9–10
- 17 Habakkuk 2:4; Galatians 3:11; Hebrews 10:38; Philippians 3:9; Hebrews 11:6–7
- 18 Ephesians 5:6; 1 Timothy 4:1–2; Romans 1:32; Colossians 3:6; 2 Thessalonians 2:10
- 19 Acts 14:16–17; Psalm 19:1–6; Romans 1:20; Acts 17:23–30; Isaiah 40:26
- 20 Romans 1:19; Isaiah 40:26; Psalm 19:1–6; Psalm 8:3; Psalm 33:6–9
- 21 Ephesians 4:17–18; 2 Kings 17:15; Jeremiah 2:5; 2 Timothy 3:2; Psalm 50:23
- 22 1 Corinthians 1:19–21; Proverbs 26:12; Romans 11:25; Proverbs 25:14; Jeremiah 8:8–9
- 23 Psalm 106:20; Jeremiah 2:11; Acts 17:29; 1 Peter 4:3; Psalm 115:5–8
- 24 Psalm 81:11–12; Acts 7:42; Acts 14:16; Matthew 15:14; 2 Thessalonians 2:10–12
- 25 Habakkuk 2:18; Jeremiah 13:25; 1 John 2:15–16; Isaiah 44:20; Amos 2:4
- 26 Jude 7; 1 Timothy 1:10; Leviticus 18:22–28; Romans 1:24; 1 Corinthians 6:9
- 27 Leviticus 20:13; Leviticus 18:22; Romans 1:23–24
- 28 2 Thessalonians 2:10–12; Romans 1:21; Titus 1:16; Jeremiah 9:6; Romans 1:24
- 29 2 Corinthians 12:20; Proverbs 16:28; Psalm 41:7; Proverbs 26:20
- 30 2 Timothy 3:2; Jude 16; 2 Peter 2:18; Titus 3:3; Romans 8:7–8
- 31 2 Timothy 3:3; Proverbs 18:2; Romans 3:11; Isaiah 33:8; Jeremiah 4:22
- 32 Romans 1:21; Romans 2:1–5; Romans 6:21; Psalm 50:18; Romans 1:18
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Moses having written five books, has nowhere put his own name to them, neither have they who after him put together the history of events after him, no nor yet has Matthew, nor John, nor Mark, nor Luke; but the blessed Paul everywhere in his Epistles sets his own name. Now why was this?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… the holy Scriptures, concerning His Son, who was made to Him of the seed of David according to the flesh, who was predestinated the Son of God with power through the Spirit of holiness, by the resurrection from the dead of our Lord Jesus Christ." And again, writing to the Romans about Israel, he says: "Whose are the fathers, and …
… wickedly against their own souls; and iniquity gives itself the lie, either by corrupting or perverting their nature, which Thou hast made and ordained, or by an immoderate use of things permitted, or in "burning" in things forbidden to that use which is against nature; or when convicted, raging with heart and voice against Thee, kicking against the pricks; or …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
And, "That the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men," and, "indignation and wrath, tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Gentile." And yet countless were the evils which the Gentiles have suffered in this world, and this is declared alike …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Paul also saith, Remember Jesus Christ raised from the dead, of the seed of David, according to my Gospel: and in the beginning of the Epistle to the Romans he saith, Which was made of the seed of David according to the flesh.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)