Romans 2 Tyndale New Testament (1534)

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Protestant
NT: Textus Receptus
New Testament only
Formal (word for word)
1534
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

New Testament only; original spelling.

Tyndale Tyndale New Testament (1534)

RV1909 Reina-Valera 1909

WEB World English Bible (Classic, with Deuterocanon)

1 Therfore arte thou inexcusable o man whosoever thou be that iudgest. For in thee same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest even the same selfe thinges.

1 POR lo cual eres inexcusable, oh hombre, cualquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.

1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

2 Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.

2 We know that the judgment of God is according to truth against those who practice such things.

3 Thinkest thou this O thou man that iudgest them which do soche thinges and yet doest even the very same that thou shalt escape the iudgement of God?

3 ¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios?

3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

4 ¿O menosprecias las riquezas de su benignidad, y paciencia, y longanimidad, ignorando que su benignidad te guía á arrepentimiento?

4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

5 But thou after thyne harde herte that cannot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened the rightewes iudgement of god

5 Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios;

5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,

6 which will rewarde every man accordinge to his dedes:

6 El cual pagará á cada uno conforme á sus obras:

6 who “will pay back to everyone according to their works:”

7 that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.

7 A los que perseverando en bien hacer, buscan gloria y honra é inmortalidad, la vida eterna.

7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;

8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath

8 Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;

8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,

9 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

9 Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego:

9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

10 To every man that doth good shall come prayse honoure and peace to the Iewe fyrst and also to the gentyll.

10 Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego.

10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

11 For ther is no parcialyte with god.

11 Porque no hay acepción de personas para con Dios.

11 For there is no partiality with God.

12 But whosoever hath synned with out lawe shall perisshe with out lawe. And as many as haue synned vnder the lawe shalbe iudged by the lawe.

12 Porque todos los que sin ley pecaron, sin ley también perecerán; y todos los que en la ley pecaron, por la ley serán juzgados:

12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

13 For before god they are not ryghteous which heare the lawe: but the doers of the lawe shalbe iustified.

13 Porque no los oidores de la ley son justos para con Dios, mas los hacedores de la ley serán justificados.

13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified

14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves

14 Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:

14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge

15 Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;

15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

16 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.

16 En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo.

16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

17 He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,

17 Indeed you bear the name of a Jew, rest on the law, glory in God,

18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:

18 Y sabes su voluntad, y apruebas lo mejor, instruído por la ley;

18 know his will, and approve the things that are excellent, being instructed out of the law,

19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes

19 Y confías que eres guía de los ciegos, luz de los que están en tinieblas,

19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

20 an informer of them which lacke discrecion a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.

20 Enseñador de los que no saben, maestro de niños, que tienes la forma de la ciencia y de la verdad en la ley:

20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.

21 Tú pues, que enseñas á otro, ¿no te enseñas á ti mismo? ¿Tú, que predicas que no se ha de hurtar, hurtas?

21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.

22 ¿Tú, que dices que no se ha de adulterar, adulteras? ¿Tú, que abominas los ídolos, cometes sacrilegio?

22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.

23 ¿Tú, que te jactas de la ley, con infracción de la ley deshonras á Dios?

23 You who glory in the law, do you dishonor God by disobeying the law?

24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.

24 Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está escrito.

24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

25 Circumcision verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.

25 Porque la circuncisión en verdad aprovecha, si guardares la ley; mas si eres rebelde á la ley, tu circuncisión es hecha incircuncisión.

25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

26 De manera que, si el incircunciso guardare las justicias de la ley, ¿no será tenida su incircuncisión por circuncisión?

26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

27 Y lo que de su natural es incircunciso, guardando perfectamente la ley, te juzgará á ti, que con la letra y con la circuncisión eres rebelde á la ley.

27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?

28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

28 Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne:

28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

29 But he is a Iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god.

29 Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.

29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 2:17 John Chrysostom, Homilies on Romans (Homily VI)
After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Quotes verse 2:5 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXII)
Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 2:6 Augustine of Hippo, Confessions (Book IV)
And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Quotes verse 2:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)
For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 2:20 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)
For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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