1 Peter 3 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Similiter et mulieres subditæ sint viris suis: ut etsi qui non credunt verbo, per mulierem conversationem sine verbo lucrifiant:
1 ASIMISMO vosotras, mujeres, [sed] sujetas á vuestros maridos; para que también los que no creen á la palabra, sean ganados sin palabra por la conversación de sus mujeres,
1 In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,
2 considerantes in timore castam conversationem vestram.
2 Considerando vuestra casta conversación, que es en temor.
2 seeing your pure behavior in fear.
3 Quarum non sit extrinsecus capillatura, aut circumdatio auri, aut indumenti vestimentorum cultus:
3 El adorno de las cuales no sea exterior con encrespamiento del cabello, y atavío de oro, ni en compostura de ropas;
3 Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
4 sed qui absconditus est cordis homo, in incorruptibilitate quieti, et modesti spiritus, qui est in conspectu Dei locuples.
4 Sino el hombre del corazón que está encubierto, en incorruptible [ornato] de espíritu agradable y pacífico, lo cual es de grande estima delante de Dios.
4 but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
5 Sic enim aliquando et sanctæ mulieres, sperantes in Deo, ornabant se, subjectæ propriis viris.
5 Porque así también se ataviaban en el tiempo antiguo aquellas santas mujeres que esperaban en Dios, siendo sujetas á sus maridos:
5 For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
6 Sicut Sara obediebat Abrahæ, dominum eum vocans: cujus estis filiæ benefacientes, et non pertimentes ullam perturbationem.
6 Como Sara obedecía á Abraham, llamándole señor; de la cual vosotras sois hechas hijas, haciendo bien, y no sois espantadas de ningún pavor.
6 So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.
7 Viri similiter cohabitantes secundum scientiam, quasi infirmiori vasculo muliebri impartientes honorem, tamquam et cohæredibus gratiæ vitæ: ut non impediantur orationes vestræ.
7 Vosotros maridos, semejantemente, habitad con ellas según ciencia, dando honor á la mujer como á vaso más frágil, y como á herederas juntamente de la gracia de la vida; para que vuestras oraciones no sean impedidas.
7 You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.
8 In fine autem omnes unanimes, compatientes fraternitatis amatores, misericordes, modesti, humiles:
8 Y finalmente, sed todos de un mismo corazón, compasivos, amándoos fraternalmente, misericordiosos, amigables;
8 Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous,
9 non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes: quia in hoc vocati estis, ut benedictionem hæreditate possideatis.
9 No volviendo mal por mal, ni maldición por maldición, sino antes por el contrario, bendiciendo; sabiendo que vosotros sois llamados para que poseáis bendición en herencia.
9 not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
10 Qui enim vult vitam diligere, et dies videre bonos, coërceat linguam suam a malo, et labia ejus ne loquantur dolum.
10 Porque el que quiere amar la vida, y ver días buenos, refrene su lengua de mal, y sus labios no hablen engaño;
10 For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.
11 Declinet a malo, et faciat bonum: inquirat pacem, et sequatur eam:
11 Apártase del mal, y haga bien; busque la paz, y sígala.
11 Let him turn away from evil and do good. Let him seek peace and pursue it.
12 quia oculi Domini super justos, et aures ejus in preces eorum: vultus autem Domini super facientes mala.
12 Porque los ojos del Señor están sobre los justos, y sus oídos [atentos] á sus oraciones: pero el rostro del Señor está sobre aquellos que hacen mal.
12 For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”
13 Et quis est qui vobis noceat, si boni æmulatores fueritis?
13 ¿Y quién es aquel que os podrá dañar, si vosotros seguís el bien?
13 Now who will harm you if you become imitators of that which is good?
14 Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis, et non conturbemini.
14 Mas también si alguna cosa padecéis por hacer bien, [sois] bienaventurados. Por tanto, no temáis por el temor de ellos, ni seáis turbados;
14 But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”
15 Dominum autem Christum sanctificate in cordibus vestris, parati semper ad satisfactionem omni poscenti vos rationem de ea, quæ in vobis est, spe.
15 Sino santificad al Señor Dios en vuestros corazones, y [estad] siempre aparejados para responder con mansedumbre y reverencia á cada uno que os demande razón de la esperanza que hay en vosotros:
15 But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
16 Sed cum modestia, et timore, conscientiam habentes bonam: ut in eo, quod detrahunt vobis, confundantur, qui calumniantur vestram bonam in Christo conversationem.
16 Teniendo buena conciencia, para que en lo que murmuran de vosotros como de malhechores, sean confundidos los que blasfeman vuestra buena conversación en Cristo.
16 having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
17 Melius est enim benefacientes (si voluntas Dei velit) pati, quam malefacientes.
17 Porque mejor es que padezcáis haciendo bien, si la voluntad de Dios así lo quiere, que haciendo mal.
17 For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil.
18 Quia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu.
18 Porque también Cristo padeció una vez por los pecados, el justo por los injustos, para llevarnos á Dios, siendo á la verdad muerto en la carne, pero vivificado en espíritu;
18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
19 In quo et his, qui in carcere erant, spiritibus veniens prædicavit:
19 En el cual también fué y predicó á los espíritus encarcelados;
19 in whom he also went and preached to the spirits in prison,
20 qui increduli fuerant aliquando, quando exspectabant Dei patientiam in diebus Noë, cum fabricaretur arca: in qua pauci, id est octo animæ, salvæ factæ sunt per aquam.
20 Los cuales en otro tiempo fueron desobedientes, cuando una vez esperaba la paciencia de Dios en los días de Noé, cuando se aparejaba el arca; en la cual pocas, es á saber, ocho personas fueron salvas por agua.
20 who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water.
21 Quod et vos nunc similis formæ salvos fecit baptisma: non carnis depositio sordium, sed conscientiæ bonæ interrogatio in Deum per resurrectionem Jesu Christi.
21 A la figura de la cual el bautismo que ahora corresponde nos salva (no quitando las inmundicias de la carne, sino [como] demanda de una buena conciencia delante de Dios,) por la resurrección de Jesucristo:
21 This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
22 Qui est in dextera Dei, deglutiens mortem ut vitæ æternæ hæredes efficeremur: profectus in cælum subjectis sibi angelis, et potestatibus, et virtutibus.
22 El cual está á la diestra de Dios, habiendo subido al cielo; estando á él sujetos los ángeles, y las potestades, y virtudes.
22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Colossians 3:18; Ephesians 5:33; Ephesians 5:22–24; 1 Corinthians 11:3; Titus 2:3–6
- 2 1 Peter 2:12; 1 Peter 1:15; Philippians 1:27; Ephesians 5:33; 2 Peter 3:11
- 3 1 Timothy 2:9–10; Romans 12:2; Isaiah 3:18–24; Titus 2:3–15; Isaiah 61:10
- 4 Colossians 3:12; 1 Samuel 16:7; Matthew 11:29; Romans 2:29; Titus 3:2
- 5 1 Timothy 5:5; Titus 2:3–4; Luke 8:2–3; Proverbs 31:30; 1 Timothy 2:15
- 6 Genesis 18:12; Romans 9:7–9; Daniel 3:16–18; Isaiah 57:11; Acts 4:19
- 7 Colossians 3:19; Genesis 2:23–24; Ephesians 5:25–28; Matthew 19:3–9; 1 Corinthians 7:3
- 8 Romans 12:10; Ephesians 4:31–5:2; 1 Peter 1:22; Philippians 4:8–9; James 3:17
- 9 Romans 12:17; Proverbs 20:22; Romans 12:14; Romans 12:19–21; 1 Thessalonians 5:15
- 10 Psalm 34:12–16; James 1:26; 1 Peter 2:22; 1 Peter 2:1; Revelation 14:5
- 11 Matthew 5:9; Hebrews 12:14; Psalm 34:14; Romans 14:19; Colossians 3:15
- 12 Psalm 34:15–16; John 9:31; Proverbs 15:29; Proverbs 15:3; 2 Chronicles 7:15
- 13 Proverbs 16:7; Romans 8:28; 1 Thessalonians 5:15; 3 John 11; Psalm 38:20
- 14 Matthew 10:28; 1 Peter 2:19–20; Matthew 5:10–12; Isaiah 41:10–14; Isaiah 8:12–13
- 15 Colossians 4:6; 2 Timothy 2:25–26; Luke 21:14–15; 1 Peter 3:2; Matthew 10:18–20
- 16 1 Peter 2:12; 1 Peter 2:15; Hebrews 13:18; Titus 2:8; Matthew 5:11
- 17 1 Peter 3:14; 1 Peter 4:19; Matthew 26:39; 1 Peter 2:15; 1 Peter 2:20
- 18 Hebrews 9:28; Hebrews 9:26; 2 Corinthians 5:21; 1 Peter 4:6; Titus 2:14
- 19 1 Peter 4:6; Isaiah 61:1; Isaiah 42:7; Isaiah 49:9; Nehemiah 9:30
- 20 Hebrews 11:7; 2 Peter 2:5; Genesis 6:3; Genesis 6:5; Genesis 8:18
- 21 Mark 16:16; Ezekiel 36:25–26; Galatians 3:27; Acts 22:16; Acts 2:38
- 22 Hebrews 9:24; Hebrews 12:2; Ephesians 1:20–21; Hebrews 10:12; Mark 16:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord …
The possessions of the hidden man of the heart, which in the sight of God are of great price? Did they lose these?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For this cause then, though He said, "Take no thought what ye shall speak;" yet elsewhere He saith, "Be ready to give an answer to every man that asketh you a reason of the hope that is in you." That is, as long as the contest is among friends, He commands us also to take thought; but when there is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Henceforth ye shall see the Son of Man sitting on the right hand of power, and the rest: in accordance with which the Apostle Peter also writes, By the Resurrection of Jesus Christ, who is on the right hand of God, having gone into heaven.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For baptism is "not the putting away of the filth of the flesh, but the answer of a good conscience towards God." So in training us for the life that follows on the resurrection the Lord sets out all the manner of life required by the Gospel, laying down for us the law of gentleness, of endurance of wrong, of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)