1 [Hominis est animam præparare, et Domini gubernare linguam. 2 Omnes viæ hominis patent oculis ejus; spirituum ponderator est Dominus. 3 Revela Domino opera tua, et dirigentur cogitationes tuæ. 4 Universa propter semetipsum operatus est Dominus; impium quoque ad diem malum. 5 Abominatio Domini est omnis arrogans; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam; accepta est autem apud Deum magis quam immolare hostias. 6 Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo. 7 Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem. 8 Melius est parum cum justitia quam multi fructus cum iniquitate. 9 Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.] 10 [Divinatio in labiis regis; in judicio non errabit os ejus. 11 Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi. 12 Abominabiles regi qui agunt impie, quoniam justitia firmatur solium. 13 Voluntas regum labia justa; qui recta loquitur diligetur. 14 Indignatio regis nuntii mortis, et vir sapiens placabit eam. 15 In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus.] 16 [Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento. 17 Semita justorum declinat mala; custos animæ suæ servat viam suam. 18 Contritionem præcedit superbia, et ante ruinam exaltatur spiritus. 19 Melius est humiliari cum mitibus quam dividere spolia cum superbis. 20 Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est. 21 Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet. 22 Fons vitæ eruditio possidentis; doctrina stultorum fatuitas.] 23 [Cor sapientis erudiet os ejus, et labiis ejus addet gratiam. 24 Favus mellis composita verba; dulcedo animæ sanitas ossium. 25 Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem. 26 Anima laborantis laborat sibi, quia compulit eum os suum. 27 Vir impius fodit malum, et in labiis ejus ignis ardescit. 28 Homo perversus suscitat lites, et verbosus separat principes. 29 Vir iniquus lactat amicum suum, et ducit eum per viam non bonam. 30 Qui attonitis oculis cogitat prava, mordens labia sua perficit malum. 31 Corona dignitatis senectus, quæ in viis justitiæ reperietur. 32 Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium. 33 Sortes mittuntur in sinum, sed a Domino temperantur.]
Proverbs 16 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Proverbs 19:21; Proverbs 16:9; Luke 21:14–15; Philippians 2:13; Proverbs 20:24
- 2 Proverbs 21:2; 1 Samuel 16:7; Luke 16:15; Proverbs 30:12; Jeremiah 17:10
- 3 Psalm 37:4–5; Proverbs 3:6; Psalm 55:22; Philippians 4:6; 1 Peter 5:7
- 4 2 Peter 2:9; Isaiah 43:21; Romans 9:22; Isaiah 43:7; 1 Peter 2:8
- 5 Proverbs 6:16–17; Proverbs 8:13; Proverbs 11:21; Romans 2:8–9; James 4:6
- 6 Proverbs 14:16; Job 28:28; 2 Corinthians 7:1; Daniel 4:27; Luke 11:41
- 7 Romans 8:31; 1 John 3:22; 2 Chronicles 17:10; Colossians 1:10; Jeremiah 15:11
- 8 Proverbs 15:16; Psalm 37:16; 1 Timothy 6:6–9; Jeremiah 17:11; Proverbs 21:6–7
- 9 Proverbs 19:21; Psalm 37:23; Proverbs 16:1; Proverbs 20:24; Jeremiah 10:23
- 10 Isaiah 32:1–2; Genesis 44:5; Genesis 44:15; Hosea 10:4; Deuteronomy 17:18–20
- 11 Proverbs 11:1; Proverbs 20:10; Proverbs 20:23; Deuteronomy 25:13–15; Leviticus 19:35–36
- 12 Proverbs 25:5; Proverbs 29:14; Proverbs 28:9; Luke 12:48; Psalm 99:4
- 13 Proverbs 14:35; Proverbs 22:11; Psalm 101:5–7
- 14 Proverbs 20:2; Proverbs 19:12; Ecclesiastes 10:4; Luke 12:4–5; Proverbs 17:11
- 15 Psalm 72:6; Job 29:23–24; Hosea 6:3; Acts 2:28; Psalm 21:6
- 16 Proverbs 8:10–11; Matthew 16:26; Proverbs 8:19; Luke 12:21; Proverbs 3:15–18
- 17 Isaiah 35:8; Proverbs 19:16; Proverbs 10:9; Jude 21; Revelation 3:10
- 18 Proverbs 11:2; Isaiah 2:11–12; Proverbs 18:12; Obadiah 3–4; Proverbs 29:23
- 19 Matthew 5:3; Psalm 138:6; Isaiah 57:15; Exodus 15:9; Psalm 34:18
- 20 Jeremiah 17:7–8; Isaiah 30:18; Psalm 2:12; Isaiah 26:3–4; Psalm 34:8
- 21 Proverbs 16:23–24; Isaiah 50:4; Proverbs 15:7; Proverbs 27:9; James 3:17
- 22 Proverbs 13:14; John 6:63; Matthew 15:14; John 5:24; Proverbs 18:4
- 23 Proverbs 15:28; Matthew 12:34–35; Proverbs 22:17–18; Colossians 3:16; Psalm 45:1
- 24 Proverbs 12:18; Proverbs 24:13–14; Proverbs 4:22; Proverbs 25:11–12; Proverbs 23:16
- 25 Proverbs 14:12; Proverbs 12:15; 2 Corinthians 13:5; Proverbs 12:26; John 7:47–49
- 26 Ecclesiastes 6:7; Proverbs 14:23; Proverbs 9:12; 2 Thessalonians 3:8–12; 1 Thessalonians 4:11–12
- 27 James 3:6; Proverbs 6:14; Isaiah 5:18; Psalm 17:14–15; Psalm 52:2–4
- 28 Proverbs 17:9; James 3:14–16; Romans 1:29; Proverbs 18:8; Proverbs 6:14
- 29 Proverbs 2:12–15; 2 Peter 3:17; Proverbs 12:26; Proverbs 3:31; Proverbs 1:10–14
- 30 Proverbs 6:12–14; Matthew 13:15; Proverbs 16:27; Isaiah 6:10; Matthew 14:7–8
- 31 Proverbs 20:29; Leviticus 19:32; Proverbs 3:1–2; Proverbs 17:6; 1 Samuel 12:2–5
- 32 James 1:19; Proverbs 15:18; Proverbs 25:28; Proverbs 14:29; Proverbs 19:11
- 33 Proverbs 18:18; Jonah 1:7; Acts 1:26; Proverbs 29:26; 1 Samuel 14:41–42
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… which seeth in secret will reward." Lest then he repay them that recompense evil, he overcomes his anger rather than another man, being instructed too by those writings, wherein it is written, "Better is he that overcometh his anger, than he that taketh a city." "If I have repaid them that recompense me evil, may I therefore fall by my …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)