Galatians · Clementine Vulgate
Galatians 3 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 O insensati Galatæ, quis vos fascinavit non obedire veritati, ante quorum oculos Jesus Christus præscriptus est, in vobis crucifixus?
1 ¡OH Gálatas insensatos! ¿quién os fascinó, para no obedecer á la verdad, ante cuyos ojos Jesucristo fué ya descrito [como] crucificado entre vosotros?
1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?
2 Hoc solum a vobis volo discere: ex operibus legis Spiritum accepistis, an ex auditu fidei?
2 Esto solo quiero saber de vosotros: ¿Recibisteis el Espíritu por las obras de la ley, ó por el oir de la fe?
2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
3 sic stulti estis, ut cum Spiritu cœperitis, nunc carne consummemini?
3 ¿Tan necios sois? ¿habiendo comenzado por el Espíritu, ahora os perfeccionáis por la carne?
3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
4 tanta passi estis sine causa? si tamen sine causa.
4 ¿Tantas cosas habéis padecido en vano? si empero en vano.
4 Did you suffer so many things in vain, if it is indeed in vain?
5 Qui ergo tribuit vobis Spiritum, et operatur virtutes in vobis: ex operibus legis, an ex auditu fidei?
5 Aquel, pues, que os daba el Espíritu, y obraba maravillas entre vosotros ¿[hacíalo] por las obras de la ley, ó por el oir de la fe?
5 He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?
6 Sicut scriptum est: Abraham credidit Deo, et reputatum est illi ad justitiam:
6 Como Abraham creyó á Dios, y le fué imputado á justicia.
6 Even so, Abraham “believed God, and it was counted to him for righteousness.”
7 cognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahæ.
7 Sabéis por tanto, que los que son de fe, los tales son hijos de Abraham.
7 Know therefore that those who are of faith are children of Abraham.
8 Providens autem Scriptura quia ex fide justificat gentes Deus, prænuntiavit Abrahæ: Quia benedicentur in te omnes gentes.
8 Y viendo antes la Escritura que Dios por la fe había de justificar á los Gentiles, evangelizó antes á Abraham, [diciendo]: En ti serán benditas todas las naciones.
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
9 Igitur qui ex fide sunt, benedicentur cum fideli Abraham.
9 Luego los de la fe son benditos con el creyente Abraham.
9 So then, those who are of faith are blessed with the faithful Abraham.
10 Quicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim: Maledictus omnis qui non permanserit in omnibus quæ scripta sunt in libro legis ut faciat ea.
10 Porque todos los que son de las obras de la ley, están bajo de maldición. Porque escrito está: Maldito todo aquel que no permaneciere en todas las cosas que están escritas en el libro de la ley, para hacerlas.
10 For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
11 Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.
11 Mas por cuanto por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fe vivirá.
11 Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
12 Lex autem non est ex fide, sed: Qui fecerit ea, vivet in illis.
12 La ley también no es de la fe; sino, El hombre que los hiciere, vivirá en ellos.
12 The law is not of faith, but, “The man who does them will live by them.”
13 Christus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno:
13 Cristo nos redimió de la maldición de la ley, hecho por nosotros maldición; (porque está escrito: Maldito cualquiera que es colgado en madero:)
13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
14 ut in gentibus benedictio Abrahæ fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem.
14 Para que la bendición de Abraham fuese sobre los Gentiles en Cristo Jesús; para que por la fe recibamos la promesa del Espíritu.
14 that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
15 Fratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat.
15 Hermanos, hablo como hombre: Aunque un pacto sea de hombre, con todo, siendo confirmado, nadie lo cancela, ó le añade.
15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
16 Abrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
16 A Abraham fueron hechas las promesas, y á su simiente. No dice: Y á las simientes, como de muchos; sino como de uno: Y á tu simiente, la cual es Cristo.
16 Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
17 Hoc autem dico, testamentum confirmatum a Deo: quæ post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.
17 Esto pues digo: Que el contrato confirmado de Dios para con Cristo, la ley que fué hecha cuatrocientos treinta años después, no lo abroga, para invalidar la promesa.
17 Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
18 Nam si ex lege hæreditas, jam non ex promissione. Abrahæ autem per repromissionem donavit Deus.
18 Porque si la herencia es por la ley, ya no es por la promesa: empero Dios por la promesa hizo la donación á Abraham.
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
19 Quid igitur lex? Propter transgressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris.
19 ¿Pues de qué [sirve] la ley? Fué puesta por causa de las rebeliones, hasta que viniese la simiente á quien fué hecha la promesa, ordenada [aquélla] por los ángeles en la mano de un mediador.
19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
20 Mediator autem unius non est: Deus autem unus est.
20 Y el mediador no es de uno, pero Dios es uno.
20 Now a mediator is not between one, but God is one.
21 Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quæ posset vivificare, vere ex lege esset justitia.
21 ¿Luego la ley es contra las promesas de Dios? En ninguna manera: porque si la ley dada pudiera vivificar, la justicia fuera verdaderamente por la ley.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
22 Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.
22 Mas encerró la Escritura todo bajo pecado, para que la promesa fuese dada á los creyentes por la fe de Jesucristo.
22 But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
23 Prius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem quæ revelanda erat.
23 Empero antes que viniese la fe, estábamos guardados bajo la ley, encerrados para aquella fe que había de ser descubierta.
23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
24 Itaque lex pædagogus noster fuit in Christo, ut ex fide justificemur.
24 De manera que la ley nuestro ayo fué para [llevarnos] á Cristo, para que fuésemos justificados por la fe.
24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
25 At ubi venit fides, jam non sumus sub pædagogo.
25 Mas venida la fe, ya no estamos bajo ayo;
25 But now that faith has come, we are no longer under a tutor.
26 Omnes enim filii Dei estis per fidem, quæ est in Christo Jesu.
26 Porque todos sois hijos de Dios por la fe en Cristo Jesús.
26 For you are all children of God, through faith in Christ Jesus.
27 Quicumque enim in Christo baptizati estis, Christum induistis.
27 Porque todos los que habéis sido bautizados en Cristo, de Cristo estáis vestidos.
27 For as many of you as were baptized into Christ have put on Christ.
28 Non est Judæus, neque Græcus: non est servus, neque liber: non est masculus, neque femina. Omnes enim vos unum estis in Christo Jesu.
28 No hay Judío, ni Griego; no hay siervo, ni libre; no hay varón, ni hembra: porque todos vosotros sois uno en Cristo Jesús.
28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
29 Si autem vos Christi, ergo semen Abrahæ estis, secundum promissionem hæredes.
29 Y si vosotros sois de Cristo, ciertamente la simiente de Abraham sois, y conforme á la promesa los herederos.
29 If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 5:7–8; 2 Corinthians 11:3; Revelation 2:20; Galatians 1:6; Galatians 3:3
- 2 Romans 10:16–17; Galatians 3:14; Acts 15:8; Ephesians 1:13–14; Galatians 3:5
- 3 Galatians 5:4–8; Galatians 4:7–10; Hebrews 7:16–19; Hebrews 9:9–10; Galatians 6:12–14
- 4 2 John 8; 1 Corinthians 15:2; Hebrews 10:32–39; Hebrews 6:4–6; Ezekiel 18:24
- 5 Galatians 3:2; Acts 14:9–10; Acts 19:11–12; Acts 14:3; 2 Corinthians 13:3
- 6 Genesis 15:6; Romans 4:21–22; James 2:23; Romans 4:3–6; Romans 4:24
- 7 Galatians 3:9; Romans 9:7–8; Galatians 3:26–29; Psalm 100:3; Romans 4:24
- 8 Genesis 12:3; Genesis 22:18; Genesis 28:14; Genesis 18:18; Genesis 26:4
- 9 Romans 4:16; Galatians 3:29; Galatians 4:28; Romans 4:24; Romans 4:11
- 10 Deuteronomy 27:26; Romans 8:7; Romans 3:19–20; Deuteronomy 11:26–28; James 2:9–11
- 11 Habakkuk 2:4; Romans 1:17; Hebrews 10:38; Galatians 2:16; Ecclesiastes 7:20
- 12 Leviticus 18:5; Romans 10:5–6; Nehemiah 9:29; Romans 4:14; Luke 10:25–28
- 13 1 Peter 2:24; Deuteronomy 21:23; Hebrews 9:12; Hebrews 9:15; 1 Peter 1:18–21
- 14 Galatians 3:28–29; 1 Corinthians 12:13; Ephesians 2:18; Galatians 3:2; Ezekiel 36:26–27
- 15 Hebrews 9:17; Romans 6:19; Romans 3:5
- 16 Genesis 17:7–8; Romans 4:13; Luke 1:55; Genesis 22:17–18; Galatians 3:27–29
- 17 Hebrews 11:39–40; Romans 4:13–14; Exodus 12:40–41; Genesis 15:13; 2 Corinthians 1:20
- 18 Romans 4:13–16; Hebrews 6:12–15; Galatians 2:21; Psalm 105:42; Luke 1:54–55
- 19 Acts 7:53; Romans 7:7–13; Hebrews 2:2; Galatians 3:16; Romans 5:20–21
- 20 1 Timothy 2:5; Deuteronomy 6:4; Job 9:33; Hebrews 9:15; Hebrews 8:6
- 21 Galatians 2:21; Romans 9:31; Romans 3:20–22; Galatians 2:19; Romans 10:3–6
- 22 Romans 11:32; Hebrews 9:15; John 11:25–26; Galatians 3:23; 1 John 2:25
- 23 Galatians 5:18; Galatians 3:24–25; Romans 6:14–15; Romans 11:32; Galatians 3:19
- 24 Romans 10:4; Acts 13:38–39; Hebrews 10:1–14; Romans 7:24–25; Matthew 5:17–18
- 25 Romans 6:14; Romans 7:4; Hebrews 10:15–18; Hebrews 7:11–19; Hebrews 8:3–13
- 26 Ephesians 1:5; 2 Corinthians 6:18; John 1:12–13; Galatians 4:5–6; 1 John 3:1–2
- 27 Romans 13:14; 1 Corinthians 12:13; Romans 6:3–4; 1 Peter 3:21; Ephesians 4:24
- 28 1 Corinthians 12:12–13; Colossians 3:11; Romans 3:29–30; Galatians 5:6; Romans 10:12–15
- 29 Ephesians 3:6; Romans 9:7–8; Galatians 3:7; Romans 8:17; Romans 4:16–21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It was added, until the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a Mediator." For the order of the words runs thus: "Wherefore then the law of works?
… deep, saying, "Be not conformed to this world, but be ye transformed by the renewing of your mind." And, "Be not children in understanding, howbeit in malice be ye children," that in "understanding ye may be perfect;" and "O foolish Galatians, who hath bewitched you?" But now not in his own voice, but in Thine who sentest Thy Spirit from …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… ye are not so minded, our fathers thought it necessary by these boards to wall you off; since I hear from the elder ones, that of old there were not so much as these partitions; "For in Christ Jesus there is neither male nor female." And in the apostle's time also both men and women were together.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For before faith came, we were kept in ward under the law, and, the law hath been our tutor to bring us unto Christ.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But you must hear too the words, "Christ hath redeemed us from the curse of the law;" and "while we were yet sinners, Christ died for us." Give careful heed, too, to the words of the Lord, and note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)