Revelation · Clementine Vulgate
Revelation 17 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Et venit unus de septem angelis, qui habebant septem phialas, et locutus est mecum, dicens: Veni, ostendam tibi damnationem meretricis magnæ, quæ sedet super aquas multas,
1 One of the seven angels who had the seven bowls came and spoke with me, saying, “Come here. I will show you the judgment of the great prostitute who sits on many waters,
1 Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησε μετ᾽ ἐμοῦ λέγων· δεῦρο δείξω σοι τὸ κρῖμα τῆς πόρνης τῆς μεγάλης τῆς καθημένης ἐπὶ ὑδάτων πολλῶν,
2 cum qua fornicati sunt reges terræ, et inebriati sunt qui inhabitant terram de vino prostitutionis ejus.
2 with whom the kings of the earth committed sexual immorality. Those who dwell on the earth were made drunken with the wine of her sexual immorality.”
2 μεθ᾽ ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.
3 Et abstulit me in spiritu in desertum. Et vidi mulierem sedentem super bestiam coccineam, plenam nominibus blasphemiæ, habentem capita septem, et cornua decem.
3 He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored beast, full of blasphemous names, having seven heads and ten horns.
3 καὶ ἀπήνεγκέ με εἰς ἔρημον ἐν πνεύματι. καὶ εἶδον γυναῖκα καθημένην ἐπὶ [τὸ] θηρίον [τὸ] κόκκινον, γέμον ὀνόματα βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.
4 Et mulier erat circumdata purpura, et coccino, et inaurata auro, et lapide pretioso, et margaritis, habens poculum aureum in manu sua, plenum abominatione, et immunditia fornicationis ejus.
4 The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.
4 καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον καὶ κεχρυσωμένη χρυσίῳ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς, γέμον βδελυγμάτων, καὶ τὰ ἀκάθαρτα τῆς πορνείας τῆς γῆς,
5 Et in fronte ejus nomen scriptum: Mysterium: Babylon magna, mater fornicationum, et abominationum terræ.
5 And on her forehead a name was written, “MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.”
5 καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον· μυστήριον, Βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς.
6 Et vidi mulierem ebriam de sanguine sanctorum, et de sanguine martyrum Jesu. Et miratus sum cum vidissem illam admiratione magna.
6 I saw the woman drunken with the blood of the saints and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.
6 καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ. καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.
7 Et dixit mihi angelus: Quare miraris? ego dicam tibi sacramentum mulieris, et bestiæ, quæ portat eam, quæ habet capita septem, et cornua decem.
7 The angel said to me, “Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.
7 Καὶ εἶπέ μοι ὁ ἄγγελος· διατί ἐθαύμασας; ἐγὼ ἐρῶ σοι τὸ μυστήριον τῆς γυναικὸς καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα.
8 Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est.
8 The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
8 Τὸ θηρίον ὃ εἶδες, ἦν καὶ οὐκ ἔστι, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν, καὶ οὐκ ἔστι καὶ παρέσται.
9 Et hic est sensus, qui habet sapientiam. Septem capita, septem montes sunt, super quos mulier sedet, et reges septem sunt.
9 Here is the mind that has wisdom. The seven heads are seven mountains on which the woman sits.
9 Ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. αἱ ἑπτὰ κεφαλαὶ ὄρη ἑπτά εἰσιν, ὅπου ἡ γυνὴ κάθηται ἐπ᾽ αὐτῶν,
10 Quinque ceciderunt, unus est, et alius nondum venit: et cum venerit, oportet illum breve tempus manere.
10 They are seven kings. Five have fallen, the one is, and the other has not yet come. When he comes, he must continue a little while.
10 καὶ βασιλεῖς ἑπτά εἰσιν· οἱ πέντε ἔπεσαν, ὁ εἷς ἐστιν, ὁ ἄλλος οὔπω ἦλθε, καὶ ὅταν ἔλθῃ, ὀλίγον αὐτὸν δεῖ μεῖναι.
11 Et bestia, quæ erat, et non est: et ipsa octava est: et de septem est, et in interitum vadit.
11 The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.
11 καὶ τὸ θηρίον ὃ ἦν καὶ οὐκ ἔστι, καὶ αὐτὸς ὄγδοός ἐστι, καὶ ἐκ τῶν ἑπτά ἐστι, καὶ εἰς ἀπώλειαν ὑπάγει.
12 Et decem cornua, quæ vidisti, decem reges sunt: qui regnum nondum acceperunt, sed potestatem tamquam reges una hora accipient post bestiam.
12 The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings with the beast for one hour.
12 καὶ τὰ δέκα κέρατα ἃ εἶδες δέκα βασιλεῖς εἰσιν, οἵτινες βασιλείαν οὔπω ἔλαβον, ἀλλ᾽ ἐξουσίαν ὡς βασιλεῖς μίαν ὥραν λαμβάνουσι μετὰ τοῦ θηρίου.
13 Hi unum consilium habent, et virtutem, et potestatem suam bestiæ tradent.
13 These have one mind, and they give their power and authority to the beast.
13 οὗτοι μίαν γνώμην ἔχουσι, καὶ τὴν δύναμιν καὶ τὴν ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν.
14 Hi cum Agno pugnabunt, et Agnus vincet illos: quoniam Dominus dominorum est, et Rex regum, et qui cum illo sunt, vocati, electi, et fideles.
14 These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords and King of kings; and those who are with him are called, chosen, and faithful.”
14 οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσι, καὶ τὸ ἀρνίον νικήσει αὐτούς, ὅτι κύριος κυρίων ἐστὶ καὶ βασιλεὺς βασιλέων, καὶ οἱ μετ᾽ αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί.
15 Et dixit mihi: Aquæ, quas vidisti ubi meretrix sedet, populi sunt, et gentes, et linguæ.
15 He said to me, “The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.
15 Καὶ λέγει μοι· τὰ ὕδατα ἃ εἶδες, οὗ ἡ πόρνη κάθηται, λαοὶ καὶ ὄχλοι εἰσὶ καὶ ἔθνη καὶ γλῶσσαι.
16 Et decem cornua, quæ vidisti in bestia: hi odient fornicariam, et desolatam facient illam, et nudam, et carnes ejus manducabunt, et ipsam igni concremabunt.
16 The ten horns which you saw, they and the beast will hate the prostitute, will make her desolate, will strip her naked, will eat her flesh, and will burn her utterly with fire.
16 καὶ τὰ δέκα κέρατα ἃ εἶδες καὶ τὸ θηρίον, οὗτοι μισήσουσι τὴν πόρνην καὶ ἠρημωμένην ποιήσουσιν αὐτὴν καὶ γυμνήν, καὶ τὰς σάρκας αὐτῆς φάγονται, καὶ αὐτὴν κατακαύσουσιν ἐν πυρί.
17 Deus enim dedit in corda eorum ut faciant quod placitum est illi: ut dent regnum suum bestiæ donec consummentur verba Dei.
17 For God has put in their hearts to do what he has in mind, to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.
17 ὁ γὰρ Θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι μίαν γνώμην καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθῶσιν οἱ λόγοι τοῦ Θεοῦ.
18 Et mulier, quam vidisti, est civitas magna, quæ habet regnum super reges terræ.
18 The woman whom you saw is the great city which reigns over the kings of the earth.”
18 καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Revelation 19:2; Revelation 17:1–17; Jeremiah 51:13; Revelation 16:19; Revelation 21:9
- 2 Revelation 14:8; Jeremiah 51:7; Revelation 18:3; Revelation 18:9; Revelation 18:23
- 3 Revelation 12:3; Revelation 13:1–6; Revelation 17:9–12; Revelation 17:18; Revelation 17:6–7
- 4 Jeremiah 51:7; Revelation 18:16; Revelation 19:2; Revelation 18:12; 2 Thessalonians 2:3–10
- 5 Revelation 18:2; Revelation 14:8; Revelation 17:7; Revelation 16:19; Isaiah 3:9
- 6 Revelation 16:6; Revelation 13:15; Revelation 2:13; Daniel 7:25; Revelation 12:11
- 7 Revelation 17:1–6; Revelation 17:8
- 8 Revelation 11:7; Revelation 17:11; Revelation 3:10; Revelation 9:1–2; Revelation 19:15–21
- 9 Revelation 13:18; Revelation 17:7; Daniel 12:4; Daniel 12:8–10; Matthew 24:15
- 11 Revelation 17:8
- 12 Revelation 12:3; Revelation 13:1; Zechariah 1:18–21; Daniel 7:24; Revelation 17:16
- 13 Revelation 17:17; Ezekiel 38:10; Philippians 1:27; Philippians 2:2; Isaiah 10:5–7
- 14 Romans 8:30; 1 Timothy 6:15; Matthew 22:14; Revelation 3:21; Deuteronomy 10:17
- 15 Revelation 17:1; Jeremiah 51:13; Jeremiah 51:55; Isaiah 8:7–8; Psalm 65:7
- 16 Revelation 18:8; Ezekiel 16:37–44; Leviticus 21:9; Jeremiah 50:41–42; Revelation 18:16–17
- 17 2 Thessalonians 2:10–12; 2 Corinthians 8:16; Proverbs 21:1; Revelation 10:7; Ezra 7:27
- 18 Revelation 16:19; Revelation 18:2; Daniel 7:23; Daniel 2:40–41
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For that peoples are signified under the name of waters the Apocalypse of John clearly indicates to us, where, after he had been shown many waters, and he had asked what they were, was answered that they were peoples. That water, then--namely, that people--was shut in by the five books of Moses, as by five porches.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)