1 She prospered their works in the hand of the holy prophet. 2 They went through the wilderness that was not inhabited, And pitched tents in places where there lay no way. 3 They stood against their enemies, and were avenged of their adversaries. 4 When they were thirsty, they called upon thee, And water was given them out of the flinty rock, And their thirst was quenched out of the hard stone. 5 For by what things their enemies were punished, By the same they in their need were benefited. 6 For instead of a fountain of a perpetual running river Troubled with foul blood, 7 For a manifest reproof of that commandment, whereby the infants were slain, Thou gavest unto them abundance of water by a means which they hoped not for: 8 Declaring by that thirst then how Thou hadst punished their adversaries. 9 For when they were tried, albeit but in mercy chastised, They knew how the ungodly were judged in wrath and tormented, Thirsting in another manner than the just. 10 For these thou didst admonish and try, as a father: But the others, as a severe king, thou didst condemn and punish. 11 Whether they were absent or present, they were vexed alike. 12 For a double grief came upon them, And a groaning for the remembrance of things past. 13 For when they heard by their own punishments the other to be benefited, They had some feeling of the Lord. 14 For whom they rejected with scorn, when he was long before thrown out at the casting forth [of the infants], Him in the end, when they saw what came to pass, they admired. 15 But for the foolish devices of their wickedness, Wherewith being deceived they worshiped serpents void of reason, and vile beasts, Thou didst send a multitude of unreasonable beasts upon them for vengeance: 16 That they might know, that wherewithal a man sinneth, by the same shall he be punished. 17 For thy Almighty hand, That made the world of matter without form, Wanted not means to send among them a multitude of bears, or fierce lions, 18 Or unknown wild beasts, full of rage, newly created, Breathing out either a fiery vapor, Or filthy scents of scattered smoke, Or shooting horrible sparkles out of their eyes: 19 Whereof not only the harm might dispatch them at once, But also the terrible sight utterly destroy them. 20 Yea, and without these might they have fallen down with one blast, Being persecuted of vengeance, And scattered abroad through the breath of thy power: But thou hast ordered all things in measure and number and weight. 21 For thou canst show thy great strength at all times when thou wilt; And who may withstand the power of thine arm? 22 For the whole world before thee is as a little grain of the balance, Yea, as a drop of the morning dew that falleth down upon the earth. 23 But thou hast mercy upon all; for thou canst do all things, And winkest at the sins of men, because they should amend. 24 For thou lovest all the things that are, And abhorrest nothing which thou hast made: For never wouldest thou have made anything, if thou hadst hated it. 25 And how could anything have endured, if it had not been thy will? Or been preserved, if not called by thee? 26 But thou sparest all: for they are thine, O Lord, thou lover of souls.
Sabiduría · Septuaginta de Brenton actualizada
Sabiduría 11 Septuaginta de Brenton actualizada
Notas sobre este texto (1)
- Same Septuagint text as Brenton, with modernised spelling.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… yet it is foolish to doubt but that he may verily be better than he who can measure the heavens, and number the stars, and weigh the elements, but is forgetful of Thee, "who hast set in order all things in number, weight, and measure." Chapter V — Of Manichæus Pertinaciously Teaching False Doctrines, and Proudly Arrogating…
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Neither has it been without reason numbered among God's praises, "Thou hast ordered all things in number, and measure, and weight." Chapter 31 — Of the Seventh Day, in Which Completeness and Repose are Celebrated But, on the seventh day (i.e., the same day repeated seven times, which number is also a perfect one, though for another reason), the rest …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… they have nothing to do with the knowledge of God; for Plato, their great authority, represents God as framing the world on numerical principles: and in our books also it is said to God, "Thou hast ordered all things in number, and measure, and weight." The prophet also says," Who bringeth out their host by number." And the Saviour says …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)