1 Timoteo · Berean Standard Bible
1 Timoteo 6 Berean Standard Bible
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
BSB Berean Standard Bible
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
1 Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.
2 Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
2 οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν, ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσι καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι.
3 If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
3 If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
3 Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,
4 he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
4 τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
5 and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
5 παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων.
6 Of course, godliness with contentment is great gain.
6 But godliness with contentment is great gain.
6 ἔστι δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.
7 For we brought nothing into the world, so we cannot carry anything out of it.
7 For we brought nothing into the world, and we certainly can’t carry anything out.
7 οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·
8 But if we have food and clothing, we will be content with these.
8 But having food and clothing, we will be content with that.
8 ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.
9 Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
9 οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.
10 For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
11 But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
11 Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.
12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
12 ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως· ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν [καὶ] ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,
13 παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,
14 Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,
14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,
14 τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
15 which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
15 ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
16 He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.
16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.
16 ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.
17 Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
17 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
17 Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐν τῷ Θεῷ τῷ ζῶντι, τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,
18 Instruct them to do good, to be rich in good works, and to be generous and ready to share,
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
18 ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
19 treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
19 ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνίου ζωῆς.
20 O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
20 Ὦ Τιμόθεε, τὴν παρακαταθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
21 which some have professed and thus swerved away from the faith. Grace be with you all.
21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.
21 ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ· ἀμήν.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Pedro 2:17–20; Tito 2:5; Efesios 6:5–8; Tito 2:8–10; 1 Corintios 7:21–22
- 2 1 Timoteo 4:11; Colosenses 4:1; Génesis 16:4–5; Mateo 23:8; Gálatas 3:26–29
- 3 1 Timoteo 1:3; 1 Timoteo 1:10; Romanos 16:17; Tito 1:9; 2 Timoteo 4:3
- 4 2 Timoteo 2:23; 2 Timoteo 3:4; 1 Timoteo 3:6; 2 Timoteo 2:14; Judas 10
- 5 2 Timoteo 3:5; 2 Pedro 2:3; Tito 1:11; Tito 1:15–16; 2 Timoteo 3:8
- 6 Hebreos 13:5; 1 Timoteo 6:8; Filipenses 4:11–13; Proverbios 16:8; Lucas 12:31–32
- 7 Job 1:21; Salmo 49:17; Lucas 12:20–21; Eclesiastés 5:15–16; Proverbios 27:24
- 8 Hebreos 13:5–6; Mateo 6:11; Mateo 6:25–33; Proverbios 30:8–9; Génesis 28:20
- 9 1 Juan 2:15–17; Proverbios 15:27; Proverbios 28:20–22; Hechos 8:20; 1 Timoteo 3:7
- 10 Proverbios 1:19; 1 Timoteo 6:9; Salmo 32:10; Proverbios 1:31; Tito 1:11
- 11 2 Timoteo 2:22; 2 Timoteo 3:17; 1 Timoteo 4:12; Hebreos 12:14; 2 Pedro 1:5–7
- 12 1 Pedro 5:10; 1 Timoteo 1:18; 1 Corintios 9:25–26; 2 Timoteo 4:7; Efesios 6:10–18
- 13 Juan 18:36–37; Mateo 27:11; 1 Timoteo 5:21; Apocalipsis 1:5; Juan 5:21
- 14 2 Pedro 3:14; 1 Pedro 1:7; 1 Tesalonicenses 5:23; Hebreos 9:28; Tito 2:13
- 15 Apocalipsis 19:16; Apocalipsis 17:14; 1 Timoteo 1:17; Salmo 47:2; Jeremías 10:10
- 16 1 Timoteo 1:17; Juan 1:18; 1 Juan 1:5; Colosenses 1:15; Salmo 90:2
- 17 Proverbios 11:28; Hechos 14:17; Mateo 19:23; Santiago 1:9–10; Proverbios 27:24
- 18 Hebreos 13:16; 1 Juan 3:17; Romanos 12:8; Salmo 37:3; Lucas 12:21
- 19 Mateo 6:19–21; 1 Timoteo 6:12; 2 Timoteo 2:19; Lucas 16:9; 1 Pedro 1:4
- 20 Colosenses 2:8; 2 Timoteo 2:16; 2 Timoteo 1:12–14; Colosenses 2:18; 2 Timoteo 3:14–16
- 21 2 Timoteo 2:18; 2 Timoteo 4:22; 1 Timoteo 1:6; 1 Timoteo 6:10; 1 Timoteo 1:19
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
A teacher has need not only of authority, but of gentleness, and not only of gentleness, but of authority. And all these the blessed Paul teaches, at one time saying, "These things command and teach" (1 Tim. iv.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
"But the love of money is the root of all evils." Knowing, therefore, that "as we brought nothing into the world, so we can carry nothing out," let us arm ourselves with the armour of righteousness; and let us teach, first of all, ourselves to walk in the commandments of the Lord.
For by deeds the better man appears, as I have already remarked; and, inasmuch as these men have no works of their father to adduce, the latter is shown to be God alone. But if any one, "doting about questions," do imagine that what the apostles have declared about God should be allegorized, let him consider my previous statements, in …
… us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." They who were making such a use of their property have been consoled for light …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
We draw nigh unto God, "who dwelleth in the light, which no man can approach unto." And we draw nigh unto Him for deliverance from hell, for remission of sins, for escape from those in tolerable punishments, for attaining to the Heavens, and to the good things that are there.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)