1 And when they were gone, Judith entered her place of prayer. And clothing herself with haircloth, she placed ashes on her head. And prostrating herself to the Lord, she cried out to the Lord, saying: 2 “O Lord, God of my father Simeon, you gave him a sword to defend against foreigners, who stood out as violators by their defilement, and who uncovered the thigh of the virgin unto shame. 3 And you gave their wives into plunder, and their daughters into captivity, and all their spoils to be divided to the servants, who were zealous with your zeal. Bring help, I ask you, O Lord my God, to me, a widow. 4 For you have acted in the past, and you have decided one thing after another. And what you have willed, this too has happened. 5 For all your ways have been prepared, and you have placed your judgments within your providence. 6 Look upon the camp of the Assyrians now, just as you deigned to look upon the camp of the Egyptians, when their weapons rushed after your servants, trusting in their four-horse chariots, and in their horsemen, and in a multitude of warriors. 7 But you gazed upon their camp, and darkness wearied them. 8 The abyss took hold of their feet, and the waters covered them. 9 So may it be with these also, O Lord, who trust in their multitude, and in their swift chariots, and in their pikes, and in their shields, and in their arrows, and the glory in their lances. 10 And they do not know that you are our God, who crushes wars from the beginning, and the Lord is your name. 11 Raise up your arm, just as from the beginning, and throw down their power by your power. Let their power fall, in their anger, for they promise themselves to violate your sanctuary, and to pollute the tabernacle of your name, and to cut down by their sword the horn of your altar. 12 Act, O Lord, so that his arrogance may be cut off with his own sword. 13 Let him be seized by the snare of his own eyes in my regard, and may you strike him by the attraction of my lips. 14 Give me constancy in my soul, so that I may hold him in contempt, and give me virtue, so that I may overthrow him. 15 For this will be a memorial to your name, when he will be overthrown by the hand of a woman. 16 For your power, O Lord, is not in numbers, nor is your will with the strength of horses, nor from the beginning have the arrogant been pleasing to you. But the pleas of the humble and the meek have always pleased you. 17 O God of the heavens, Creator of the waters, and Lord of all creation, heed me, a miserable thing, pleading you and depending on your mercy. 18 Remember, O Lord, your covenant, and put your words in my mouth, and reinforce the plan in my heart, so that your house may continue with your sanctification, 19 and so that all the nations may acknowledge that you are God, and there is no other beside you.”
Judit · Versión Católica de Dominio Público
Judit 9 Versión Católica de Dominio Público
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
So as Judith says, "Thou hast thought, and what things thou didst determine were ready at hand." On the other hand, and lest we should ever be drawn away by the greatness of the works wrought to imagine that the Lord is without beginning, what saith the Self-Existent?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)