Eclesiástico (Sirácida) · Biblia en eslavo eclesiástico (Biblia de Isabel)
Eclesiástico (Sirácida) 22 Biblia en eslavo eclesiástico (Biblia de Isabel)
Notas sobre este texto (3)
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
Slavonic Biblia en eslavo eclesiástico (Biblia de Isabel)
WEB World English Bible (clásica, con deuterocanónicos)
1 Ка́мени нечи́стомꙋ ᲂу҆подо́бисѧ лѣни́вый, и҆ всѧ́къ позви́ждетъ ѡ҆ безче́стїи є҆гѡ̀:
1 A slothful man is compared to a stone that is defiled. Everyone will hiss at him in his disgrace.
2 ка́лꙋ воло́вїю приложи́сѧ лѣни́вый, всѧ́къ взе́млѧй є҆го̀ ѡ҆трѧсе́тъ рꙋ́кꙋ.
2 A slothful man is compared to the filth of a dunghill. Anyone who picks it up will shake it out of his hand.
3 Стꙋ́дъ ѻ҆тцꙋ̀ ненака́занъ сы́нъ, дщи́ же на ᲂу҆мале́нїе бꙋ́детъ.
3 An undisciplined child is a disgrace to his father, and a foolish daughter is born to his loss.
4 Дще́рь мꙋ́драѧ наслѣ́дитъ мꙋ́жа своего̀, а҆ несрамлѧ́ющаѧсѧ печа́ль ѻ҆тцꙋ̀.
4 A prudent daughter will inherit a husband of her own. She who brings shame is the grief of her father.
5 Ѻ҆тца̀ и҆ мꙋ́жа посрамлѧ́етъ проде́рзаѧ, и҆ ѿ ѻ҆бою̀ безче́стїе прїи́метъ.
5 She who is arrogant brings shame on father and husband. She will be despised by both of them.
6 Ꙗ҆́кѡ мꙋсїкі́а во пла́чи безвре́меннаѧ по́вѣсть: ра̑ны же и҆ наказа́нїе во всѧ́ко вре́мѧ премꙋ́дрости.
6 Ill-timed conversation is like music in mourning, but stripes and correction are wisdom in every season.
7 Ꙗ҆́кѡ слѣплѧ́ѧй чре́пїе, та́кѡ ᲂу҆ча́й бꙋ́ѧго и҆ возбꙋжда́ѧй спѧ́щаго ѿ глꙋбо́кагѡ сна̀:
7 He who teaches a fool is like one who glues potsherds together, even like one who wakes a sleeper out of a deep sleep.
8 повѣ́даетъ дре́млющемꙋ повѣ́даѧй бꙋ́емꙋ, и҆ на концы̀ рече́тъ: что́ є҆сть;
8 He who teaches a fool is as one who teaches a man who slumbers. In the end he will say, “What is it?”
9 Над̾ ме́ртвымъ пла́чисѧ, и҆счезе́ бо свѣ́тъ: и҆ над̾ бꙋ́имъ пла́чисѧ, и҆счезе́ бо ра́зꙋмъ.
9 No está en esta traducción
10 Сладча́е пла́чисѧ над̾ ме́ртвымъ, ꙗ҆́кѡ почи́лъ є҆́сть: бꙋ́ѧгѡ же лꙋ́чше сме́рть, не́же живо́тъ ѕо́лъ.
10 No está en esta traducción
11 Сѣ́тованїе ѡ҆ мертвецѣ̀ се́дмь дні́й, ѡ҆ бꙋ́емъ же и҆ нечести́вѣмъ всѧ̑ дни̑ живота̀ є҆гѡ̀.
11 Weep for the dead, for he lacks light. Weep for a fool, for he lacks understanding. Weep more sweetly for the dead, because he has found rest, but the life of the fool is worse than death.
12 Со безꙋ́мнымъ не мно́жи слове́съ и҆ ко неразꙋ́мивꙋ не ходѝ:
12 Mourning for the dead lasts seven days, but for a fool and an ungodly man, it lasts all the days of his life.
13 храни́сѧ ѿ негѡ̀, да не прїи́меши трꙋда̀ и҆ не ѡ҆скверни́шисѧ во ѡ҆трѧсе́нїи є҆гѡ̀:
13 Don’t talk much with a foolish man, and don’t go to one who has no understanding. Beware of him, lest you have trouble and be defiled in his onslaught. Turn away from him, and you will find rest, and you won’t be wearied in his madness.
14 ᲂу҆клони́сѧ ѿ негѡ̀, и҆ ѡ҆брѧ́щеши поко́й, и҆ не ᲂу҆ны́еши безꙋ́мїемъ є҆гѡ̀.
14 What would be heavier than lead? What is its name, but “Fool”?
15 Па́че ѻ҆́лова что̀ тѧжча́е быва́етъ; и҆ что̀ є҆мꙋ̀ и҆́мѧ, то́кмѡ бꙋ́й;
15 Sand, salt, and a mass of iron is easier to bear than a man without understanding.
16 Песо́къ и҆ со́ль и҆ рꙋдꙋ̀ желѣ́за легча́е понестѝ, не́же человѣ́ка неразꙋ́мива.
16 Timber girded and bound into a building will not be released with shaking. So a heart established in due season on well advised counsel will not be afraid.
17 Сключе́нїе древѧ́но свѧ́зано на созида́нїе хра́мины во трѧсе́нїи не расто́ргнетсѧ: та́кожде и҆ се́рдце ᲂу҆твержде́но на размышле́нїи совѣ́та во вре́мѧ стра́ха не ᲂу҆страши́тсѧ.
17 A heart settled upon a thoughtful understanding is as an ornament of plaster on a polished wall.
18 Се́рдце ѡ҆сно́вано на размышле́нїи ра́зꙋма, ꙗ҆́кѡ ᲂу҆краше́нїе песо́чное на те́санѣй стѣнѣ̀.
18 Fences set on a high place will not stand against the wind; so a fearful heart in the imagination of a fool will not stand against any fear.
19 Ꙗ҆́кѡ ѻ҆стро́зи на высотѣ̀ лежа́щїи проти́вꙋ вѣ́трꙋ не стерпѧ́тъ:
19 He who pricks the eye will make tears fall. He who pricks the heart makes it show feeling.
20 та́кѡ се́рдце страшли́во во размышле́нїи бꙋ́ѧгѡ проти́вꙋ всѧ́комꙋ стра́хꙋ не стерпи́тъ.
20 Whoever casts a stone at birds scares them away. He who insults a friend will dissolve friendship.
21 Оу҆бода́ѧй ѻ҆́ко и҆сточи́тъ сле́зы, и҆ ᲂу҆бода́ѧй въ се́рдце и҆з̾ѧвлѧ́етъ чꙋ́вство.
21 If you have drawn a sword against a friend, don’t despair, for there may be a way back.
22 Верга́ѧй ка́мень на пти̑цы ѿжене́тъ ѧ҆̀: и҆ и҆́же поно́ситъ дрꙋ́га, разори́тъ дрꙋ́жбꙋ.
22 If you have opened your mouth against a friend, don’t be afraid, for there may be reconciliation, unless it is for insulting, arrogance, disclosing of a secret, or a treacherous blow— for these things any friend will flee.
23 На дрꙋ́га а҆́ще и҆звлече́ши ме́чь, не ѿчаѧва́йсѧ, є҆́сть бо возвра́тъ (любвѐ):
23 Gain trust with your neighbor in his poverty, that in his prosperity you may have gladness. Stay steadfast to him in the time of his affliction, that you may be heir with him in his inheritance.
24 на дрꙋ́га а҆́ще ѿве́рзеши ᲂу҆ста̀, не ᲂу҆бо́йсѧ, є҆́сть бо примире́нїе:
24 Before fire is the vapor and smoke of a furnace, so insults precede bloodshed.
25 кромѣ̀ поноше́нїѧ и҆ горды́ни, и҆ ѿкрове́нїѧ та́йны и҆ ꙗ҆́звы ле́стныѧ, си́хъ бо ра́ди ѿбѣжи́тъ всѧ́къ дрꙋ́гъ.
25 I won’t be ashamed to shelter a friend. I won’t hide myself from his face.
26 Вѣ́рꙋ стѧжѝ въ нищетѣ̀ со и҆́скреннимъ, да во благи́хъ є҆гѡ̀ вкꙋ́пѣ возвесели́шисѧ:
26 If any evil happens to me because of him, everyone who hears it will beware of him.
27 во вре́мѧ ско́рби пребыва́й съ ни́мъ, да въ наслѣ́дїи є҆гѡ̀ сонаслѣ́диши.
27 Who will set a watch over my mouth, and a seal of shrewdness upon my lips, that I may not fall from it, and that my tongue may not destroy me?
28 Пре́жде ѻ҆гнѧ̀ пе́щнаѧ па́ра и҆ ды́мъ: та́кѡ пре́жде крове́й ᲂу҆кори́зна.
28 No está en esta traducción
29 Дрꙋ́га застꙋпа́ти не ᲂу҆срамлю́сѧ и҆ ѿ лица̀ є҆гѡ̀ не скры́юсѧ:
29 No está en esta traducción
30 а҆́ще мѝ приключа́тсѧ и҆ ѕла̑ѧ є҆гѡ̀ ра́ди, всѧ́къ слы́шай сохрани́тсѧ ѿ негѡ̀.
30 No está en esta traducción
31 Кто̀ да́стъ мѝ во ᲂу҆ста̀ моѧ̑ храни́лище и҆ на ᲂу҆стнѣ̀ моѝ печа́ть разꙋ́мнꙋ, да не падꙋ́сѧ ѿ ни́хъ, и҆ ѧ҆зы́къ мо́й да не погꙋби́тъ мѧ̀;
31 No está en esta traducción
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is written, "The mourning for the dead is seven days; for a fool and an ungodly man all the days of his life." What!
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)