1 All wisdom cometh from the Lord, and is with him for ever. 2 Who can number the sand of the sea, and the drops of rain, and the days of eternity? 3 Who can find out the height of heaven, and the breadth of the earth, and the deep, and wisdom? 4 Wisdom hath been created before all things, and the understanding of prudence from everlasting. 5 The word of God most high is the fountain of wisdom; and her ways are everlasting commandments. 6 To whom hath the root of wisdom been revealed? or who hath known her wise counsels? 7 [Unto whom hath the knowledge of wisdom been made manifest? and who hath understood her great experience?] 8 There is one wise and greatly to be feared, the Lord sitting upon his throne. 9 He created her, and saw her, and numbered her, and poured her out upon all his works. 10 She is with all flesh according to his gift, and he hath given her to them that love him. 11 The fear of the Lord is honour, and glory, and gladness, and a crown of rejoicing. 12 The fear of the Lord maketh a merry heart, and giveth joy, and gladness, and a long life. 13 Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death. 14 To fear the Lord is the beginning of wisdom: and it was created with the faithful in the womb. 15 She hath built an everlasting foundation with men, and she shall continue with their seed. 16 To fear the Lord is fulness of wisdom, and filleth men with her fruits. 17 She filleth all their house with things desirable, and the garners with her increase. 18 The fear of the Lord is a crown of wisdom, making peace and perfect health to flourish; both which are the gifts of God: and it enlargeth their rejoicing that love him. 19 Wisdom raineth down skill and knowledge of understanding standing, and exalteth them to honour that hold her fast. 20 The root of wisdom is to fear the Lord, and the branches thereof are long life. 21 The fear of the Lord driveth away sins: and where it is present, it turneth away wrath. 22 A furious man cannot be justified; for the sway of his fury shall be his destruction. 23 A patient man will tear for a time, and afterward joy shall spring up unto him. 24 He will hide his words for a time, and the lips of many shall declare his wisdom. 25 The parables of knowledge are in the treasures of wisdom: but godliness is an abomination to a sinner. 26 If thou desire wisdom, keep the commandments, and the Lord shall give her unto thee. 27 For the fear of the Lord is wisdom and instruction: and faith and meekness are his delight. 28 Distrust not the fear of the Lord when thou art poor: and come not unto him with a double heart. 29 Be not an hypocrite in the sight of men, and take good heed what thou speakest. 30 Exalt not thyself, lest thou fall, and bring dishonour upon thy soul, and so God discover thy secrets, and cast thee down in the midst of the congregation, because thou camest not in truth to the fear of the Lord, but thy heart is full of deceit.
Eclesiástico (Sirácida) · Versión King James (con apócrifos)
Eclesiástico (Sirácida) 1 Versión King James (con apócrifos)
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For although we find no time before it, for wisdom was created before all things, --not certainly that Wisdom manifestly co-eternal and equal unto Thee, our God, His Father, and by Whom all things were created, and in Whom, as the Beginning, Thou createdst heaven and earth; but truly that wisdom which has been created, namely, the intellectual nature, which, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore also one said, "The sway of his fury shall be his fall;" by this most of all showing its tyranny, that in a short time it works great ills, and needs not to continue long with us, so that if in addition to its strength it were apt to last, it would indeed be hard to strive against.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… things, --not certainly that Wisdom manifestly co-eternal and equal unto Thee, our God, His Father, and by Whom all things were created, and in Whom, as the Beginning, Thou createdst heaven and earth; but truly that wisdom which has been created, namely, the intellectual nature, which, in the contemplation of light, is light.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Now "the fear of the Lord is the beginning of wisdom." As then the things above belong to the perfect, so what he is now going to say belongs to beginners.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)