Saltar al texto

Baruc · Septuaginta griega de Brenton

Baruc 3 Septuaginta griega de Brenton

Read in English
Sobre LXX
  • Edición académica
  • AT: Septuaginta (griego)
  • Antiguo Testamento de la Septuaginta (sin Nuevo Testamento)
  • Lengua original
  • 1851
  • Dominio público
Notas sobre este texto (1)
LXX Septuaginta griega de Brenton
WEB World English Bible (clásica, con deuterocanónicos)
1 Κύριε παντοκράτωρ ὁ Θεὸς Ἰσραὴλ, ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδιῶν κέκραγε πρὸς σέ.
1 O Lord Almighty, you God of Israel, the soul in anguish and the troubled spirit cries to you.
2 Ἄκουσον, Κύριε, καὶ ἐλέησον, ὅτι ἡμάρτομεν ἐναντίον σου·
2 Hear, O Lord, and have mercy; for you are a merciful God. Yes, have mercy upon us, because we have sinned before you.
3 ὅτι σὺ καθήμενος τὸν αἰῶνα, καὶ ἡμεῖς ἀπολλύμενοι τὸν αἰῶνα.
3 For you are enthroned forever, and we keep perishing.
4 Κύριε παντοκράτωρ ὁ Θεὸς Ἰσραὴλ, ἄκουσον δὴ τῆς προσευχῆς τῶν τεθνηκότων Ἰσραὴλ, καὶ υἱῶν τῶν ἁμαρτανόντων ἐναντίον σου, οἳ οὐκ ἤκουσαν τῆς φωνῆς σου Θεοῦ αὐτῶν, καὶ ἐκολλήθη ἡμῖν τὰ κακά.
4 O Lord Almighty, you God of Israel, hear now the prayer of the dead Israelites, and of the children of those who were sinners before you, who didn’t listen to the voice of you their God; because of this, these plagues cling to us.
5 Μὴ μνησθῇς ἀδικιῶν πατέρων ἡμῶν, ἀλλὰ μνήσθητι χειρός σου καὶ ὀνόματός σου ἐν τῷ καιρῷ τούτῳ·
5 Don’t remember the iniquities of our fathers, but remember your power and your name at this time.
6 ὅτι σὺ Κύριος ὁ Θεὸς ἡμῶν, καὶ αἰνέσομέν σε Κύριε·
6 For you are the Lord our God, and we will praise you, O Lord.
7 Ὅτι διὰ τοῦτο ἔδωκας τὸν φόβον σου ἐπὶ καρδίαν ἡμῶν, καὶ ἐπικαλεῖσθαι τὸ ὄνομά σου· καὶ αἰνέσομέν σε ἐν τῇ ἀποικίᾳ ἡμῶν, ὅτι ἀπεστρέψαμεν ἀπὸ καρδίας ἡμῶν πᾶσαν ἀδικίαν πατέρων ἡμῶν, τῶν ἡμαρτηκότων ἐναντίον σου.
7 For this cause, you have put your fear in our hearts, to the intent that we should call upon your name. We will praise you in our captivity, for we have called to mind all the iniquity of our fathers who sinned before you.
8 Ἰδοὺ ἡμεῖς σήμερον ἐν τῇ ἀποικίᾳ ἡμῶν, οὗ διέσπειρας ἡμᾶς ἐκεῖ εἰς ὀνειδισμὸν, καὶ εἰς ἀρὰν, καὶ εἰς ὀφλησιν κατὰ πάσας τὰς ἀδικίας πατέρων ἡμῶν, οἳ ἀπέστησαν ἀπὸ Κυρίου Θεοῦ ἡμῶν.
8 Behold, we are yet this day in our captivity where you have scattered us, for a reproach and a curse, and to be subject to penalty according to all the iniquities of our fathers who departed from the Lord our God.
9 Ἄκουε Ἰσραὴλ ἐντολὰς ζωῆς, ἐνωτίσασθε γνῶναι φρόνησιν.
9 Hear, O Israel, the commandments of life! Give ear to understand wisdom!
10 Τί ἐστιν Ἰσραήλ; τί ὅτι ἐν γῇ τῶν ἐχθρῶν εἶ; ἐπαλαιώθης ἐν γῇ ἀλλοτρίᾳ, συνεμιάνθης τοῖς νεκροῖς,
10 How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead,
11 προσελογίσθης μετὰ τῶν εἰς ᾅδου,
11 that you are counted with those who are in Hades?
12 ἐγκατέλιπες τὴν πηγὴν τῆς σοφίας.
12 You have forsaken the fountain of wisdom.
13 Τῇ ὁδῷ τοῦ Θεοῦ εἰ ἐπορεύθης, κατῴκεις ἂν ἐν εἰρήνῃ τὸν αἰῶνα.
13 If you had walked in the way of God, you would have dwelled in peace forever.
14 Μάθε ποῦ ἐστι φρόνησις, ποῦ ἐστιν ἰσχὺς, ποῦ ἐστιν σύνεσις, τοῦ γνῶναι ἅμα ποῦ ἐστι μακροβίωσις καὶ ζωὴ, ποῦ ἐστι φῶς ὀφθαλμῶν καὶ εἰρήνη.
14 Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace.
15 Τίς εὗρε τὸν τόπον αὐτῆς, καὶ τίς εἰσῆλθεν εἰς τοὺς θησαυροὺς αὐτῆς;
15 Who has found out her place? Who has come into her treasuries?
16 Ποῦ εἰσιν οἱ ἄρχοντες τῶν ἐθνῶν, καὶ οἱ κυριεύοντες τῶν θηρίων τῶν ἐπὶ τῆς γῆς,
16 Where are the princes of the heathen, and those who ruled the beasts that are on the earth,
17 οἱ ἐν τοῖς ὀρνέοις τοῦ οὐρανοῦ ἐμπαίζοντες, καὶ τὸ ἀργύριον θησαυρίζοντες, καὶ τὸ χρυσίον ᾧ ἐπεποίθεισαν ἄνθρωποι, καὶ οὐκ ἔστι τέλος τῆς κτήσεως αὐτῶν;
17 those who had their pastime with the fowls of the air, and those who hoarded up silver and gold, in which people trust, and of their getting there is no end?
18 Ὅτι οἱ τὸ ἀργύριον τεκταίνοντες καὶ μεριμνῶντες, καὶ οὐκ ἔστιν ἐξεύρεσις τῶν ἔργων αὐτῶν.
18 For those who diligently sought silver, and were so anxious, and whose works are past finding out,
19 Ἠφανίσθησαν, καὶ εἰς ᾅδου κατέβησαν, καὶ ἄλλοι ἀνέστησαν ἀντʼ αὐτῶν.
19 they have vanished and gone down to Hades, and others have come up in their place.
20 Νεώτεροι εἶδον φῶς, καὶ κατῴκησαν ἐπὶ τῆς γῆς, ὁδὸν δὲ ἐπιστήμης οὐκ ἔγνωσαν,
20 Younger men have seen the light and lived upon the earth, but they haven’t known the way of knowledge,
21 οὐδὲ συνῆκαν τρίβους αὐτῆς, οὐδὲ ἀντελάβοντο αὐτῆς· οἱ υἱοὶ αὐτῶν ἀπὸ τῆς ὁδοῦ αὐτῶν πόῤῥω ἐγενήθησαν.
21 nor understood its paths. Their children haven’t embraced it. They are far off from their way.
22 Οὐδὲ ἠκούσθη ἐν Χαναὰν, οὐδὲ ὤφθη ἐν Θαιμάν.
22 It has not been heard of in Canaan, neither has it been seen in Teman.
23 Οἵτε υἱοὶ Ἄγαρ οἱ ἐκζητοῦντες τὴν σύνεσιν οἱ ἐπὶ τῆς γῆς, οἱ ἔμποροι τῆς Μεῤῥὰν, καὶ Θαιμὰν, καὶ οἱ μυθολόγοι, καὶ οἱ ἐκζητηταὶ τῆς συνέσεως, ὁδὸν δὲ σοφίας οὐκ ἔγνωσαν, οὐδὲ ἐμνήσθησαν τὰς τρίβους αὐτῆς.
23 The sons also of Agar who seek understanding, which are in the land, the merchants of Merran and Teman, and the authors of fables, and the searchers out of understanding—none of these have known the way of wisdom or remembered her paths.
24 Ὦ Ἰσραὴλ, ὡς μέγας ὁ οἶκος τοῦ Θεοῦ; καὶ ἐπιμήκης ὁ τόπος τῆς κτήσεως αὐτοῦ;
24 O Israel, how great is the house of God! How large is the place of his possession!
25 Μέγας, καὶ οὐκ ἔχει τελευτὴν, ὑψηλὸς καὶ ἀμέτρητος.
25 It is great and has no end. It is high and unmeasurable.
26 Ἐκεῖ ἐγεννήθησαν οἱ γίγαντες οἱ ὀνομαστοὶ, ἀπʼ ἀρχῆς γενόμενοι εὐμεγέθεις, ἐπιστάμενοι πόλεμον.
26 Giants were born that were famous of old, great of stature, and expert in war.
27 Οὐ τούτους ἐξελέξατο ὁ Θεὸς, οὐδὲ ὁδὸν ἐπιστήμης ἔδωκεν αὐτοῖς.
27 God didn’t choose these, nor did he give the way of knowledge to them,
28 Καὶ ἀπώλοντο παρὰ τὸ μὴ ἔχειν φρόνησιν, ἀπώλοντο διὰ τὴν ἀβουλίαν αὐτῶν.
28 so they perished, because they had no wisdom. They perished through their own foolishness.
29 Τίς ἀνέβη εἰς τὸν οὐρανὸν, καὶ ἔλαβεν αὐτὴν, καὶ κατεβίβασεν αὐτὴν ἐκ τῶν νεφελῶν;
29 Who has gone up into heaven, taken her, and brought her down from the clouds?
30 Τίς διέβη πέραν τῆς θαλάσσης, καὶ εὗρεν αὐτὴν, καὶ οἴσει αὐτὴν χρυσίου ἐκλεκτοῦ;
30 Who has gone over the sea, found her, and will bring her for choice gold?
31 Οὐκ ἔστιν ὁ γινώσκων τὴν ὁδὸν αὐτῆς, οὐδὲ ὁ ἐνθυμούμενος τὴν τρίβον αὐτῆς.
31 There is no one who knows her way, nor any who comprehend her path.
32 Ἀλλʼ ὁ εἰδὼς τὰ πάντα γινώσκει αὐτὴν, ἐξεῦρεν αὐτὴν τῇ συνέσει αὐτοῦ· ὁ κατασκευάσας τὴν γῆν εἰς τὸν αἰῶνα χρόνον, ἐνέπλησεν αὐτὴν κτηνῶν τετραπόδων.
32 But he that knows all things knows her, he found her out with his understanding. He who prepared the earth for all time has filled it with four-footed beasts.
33 Ὁ ἀποστέλλων τὸ φῶς καὶ πορεύεται, ἐκάλεσεν αὐτὸ, καὶ ὑπήκουσεν αὐτῷ τρόμῳ·
33 It is he who sends forth the light, and it goes. He called it, and it obeyed him with fear.
34 Οἱ δὲ ἀστέρες ἔλαμψαν ἐν ταῖς φυλακαῖς αὐτῶν, καὶ εὐφράνθησαν· ἐκάλεσεν αὐτοὺς, καὶ εἶπον, πάρεσμεν· ἔλαμψαν μετʼ εὐφροσύνης τῷ ποιήσαντι αὐτούς.
34 The stars shone in their watches, and were glad. When he called them, they said, “Here we are.” They shone with gladness to him who made them.
35 Οὗτος ὁ Θεὸς ἡμῶν, οὐ λογισθήσεται ἕτερος πρὸς αὐτόν.
35 This is our God. No other can be compared to him.
36 Ἐξεῦρε πᾶσαν ὁδὸν ἐπιστήμης, καὶ ἔδωκεν αὐτὴν Ἰακὼβ τῷ παιδὶ αὐτοῦ, καὶ Ἰσραὴλ τῷ ἠγαπημένῳ ὑπʼ αὐτοῦ.
36 He has found out all the way of knowledge, and has given it to Jacob his servant and to Israel who is loved by him.
37 Μετὰ τοῦτο ἐπὶ τῆς γῆς ὤφθη, καὶ ἐν τοῖς ἀνθρώποις συνανεστράφη.
37 Afterward she appeared upon earth, and lived with men.

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 3:26–28 Augustine of Hippo, The City of God (Book XV, Chapter 20)

    Those did not the Lord choose, neither gave He the way of knowledge unto them; but they were destroyed because they had no wisdom, and perished through their own foolishness."

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Cita 3:37 John Chrysostom, Homilies on the Gospel of Matthew (Homily II)

    … beyond expectation, that because of these things the very angels formed a choir, and in behalf of the world offered up their praise for them, and the prophets from the first were amazed at this, that "He was seen upon earth, and conversed with men." Yea, for it is far beyond all thought to hear that God the Unspeakable, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 3:35–37 Cyril of Jerusalem, Catechetical Lectures (Lecture XI)

    Afterwards He was seen on earth, and conversed among men.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 3:35 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    Why, in this:--This is your God; no other shall be accounted of in comparison with Him, and a little further on, after this did He shew Himself upon earth, and conversed with men. This addition proves clearly that the words are not used of the Father, but of the Son; for it was He Who in bodily form companied with …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 3:3 Basil of Caesarea, On the Holy Spirit (Chapter VI)

    Standing and sitting, I apprehend, indicate the fixity and entire stability of the nature, as Baruch, when he wishes to exhibit the immutability and immobility of the Divine mode of existence, says, "For thou sittest for ever and we perish utterly." Moreover, the place on the right hand indicates in my judgment equality of honour.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)