Lucas 20 Biblia de Noah Webster (1833)

Sobre Webster

Protestante
AT: Texto masorético (hebreo)
NT: Textus Receptus
Protestante (66 libros)
Formal (palabra por palabra)
1833
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Webster Biblia de Noah Webster (1833)

WEB World English Bible (clásica, con deuterocanónicos)

PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)

1 And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him] , with the elders,

1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.

1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις

2 And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?

2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”

2 καὶ εἶπον πρὸς αὐτὸν λέγοντες· εἰπὲ ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;

3 And he answered and said to them, I will also ask you one thing; and answer me:

3 He answered them, “I also will ask you one question. Tell me:

3 ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς· ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·

4 The baptism of John, was it from heaven, or from men?

4 the baptism of John, was it from heaven, or from men?”

4 τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;

5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’

5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;

6 But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.

6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”

6 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.

7 And they answered, that they could not tell whence [it was] .

7 They answered that they didn’t know where it was from.

7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.

8 And Jesus said to them, Neither do I tell you by what authority I do these things.

8 Jesus said to them, “Neither will I tell you by what authority I do these things.”

8 καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.

9 Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.

9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε χρόνους ἱκανούς.

10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

10 καὶ ἐν τῷ καιρῷ ἀπέστειλε πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.

11 And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.

11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

11 καὶ προσέθετο αὐτοῖς πέμψαι ἕτερον δοῦλον. οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.

12 And again he sent the third: and they wounded him also, and cast [him] out.

12 He sent yet a third, and they also wounded him and threw him out.

12 καὶ προσέθετο πέμψαι τρίτον. οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.

13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

13 εἶπε δὲ ὁ κύριος τοῦ ἀμπελῶνος· τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.

14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.

15 So they cast him out of the vineyard, and killed [him] . What therefore will the lord of the vineyard do to them?

15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;

16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it] , they said, may that never be.

16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπον· μὴ γένοιτο.

17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε· τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;

18 Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.

18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

18 πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.

19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.

19 Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὰς παραβολὰς ἔλεγε.

20 And they watched [him] , and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.

20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.

20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.

21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any] , but teachest the way of God truly:

21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·

22 Is it lawful for us to give tribute to Cesar, or not?

22 Is it lawful for us to pay taxes to Caesar, or not?”

22 ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ;

23 But he perceived their craftiness, and said to them, Why tempt ye me?

23 But he perceived their craftiness, and said to them, “Why do you test me?

23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπε πρὸς αὐτούς· τί με πειράζετε;

24 Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.

24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

24 δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ἀποκριθέντες δὲ εἶπον· Καίσαρος.

25 And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.

25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

25 ὁ δὲ εἶπεν αὐτοῖς· ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.

26 And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.

26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.

27 Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,

27 Some of the Sadducees came to him, those who deny that there is a resurrection.

27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, ἐπηρώτησαν αὐτὸν

28 Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.

28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.

28 λέγοντες· διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

29 There were therefore seven brothers: and the first took a wife, and died without children.

29 There were therefore seven brothers. The first took a wife, and died childless.

29 ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·

30 And the second took her for a wife, and he died childless.

30 The second took her as wife, and he died childless.

30 καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος·

31 And the third took her; and in like manner the seven also: And they left no children, and died.

31 The third took her, and likewise the seven all left no children, and died.

31 καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως· ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον·

32 Last of all the woman died also.

32 Afterward the woman also died.

32 ὕστερον δὲ πάντων καὶ ἡ γυνὴ ἀπέθανεν.

33 Therefore in the resurrection, whose wife of them is she? for seven had her to wife.

33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”

33 ἐν τῇ ἀναστάσει οὖν τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.

34 And Jesus answering, said to them, The children of this world marry, and are given in marriage:

34 Jesus said to them, “The children of this age marry and are given in marriage.

34 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίζονται·

35 But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage.

35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.

35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·

36 Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.

36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.

36 οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.

37 Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

37 ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.

38 For he is not a God of the dead, but of the living: for all live to him.

38 Now he is not the God of the dead, but of the living, for all are alive to him.”

38 Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.

39 Then certain of the scribes answering, said, Master, thou hast well said.

39 Some of the scribes answered, “Teacher, you speak well.”

39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον· διδάσκαλε, καλῶς εἶπας.

40 And after that, they durst not ask him any question at all.

40 They didn’t dare to ask him any more questions.

40 οὐκέτι δὲ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.

41 And he said to them, How say they that Christ is David's son?

41 He said to them, “Why do they say that the Christ is David’s son?

41 Εἶπε δὲ πρὸς αὐτούς· πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυῒδ εἶναι;

42 And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,

42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

42 καὶ αὐτὸς Δαυῒδ λέγει ἐν βίβλῳ τῶν ψαλμῶν· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου

43 Till I make thy enemies thy footstool.

43 until I make your enemies the footstool of your feet.”’

43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

44 David therefore calleth him Lord, how is he then his son?

44 “David therefore calls him Lord, so how is he his son?”

44 Δαυῒδ οὖν αὐτὸν Κύριον καλεῖ· καὶ πῶς υἱὸς αὐτοῦ ἐστιν;

45 Then in the audience of all the people, he said to his disciples,

45 In the hearing of all the people, he said to his disciples,

45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπε τοῖς μαθηταῖς αὐτοῦ·

46 Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

46 προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,

47 Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.

47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

47 οἳ κατεσθίουσι τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήψονται περισσότερον κρῖμα.

Referencias cruzadas (44)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 20:34 Augustine of Hippo, The City of God (Book XIV, Chapters 20–22)
… complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:17 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVIII)
The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 20:35 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)
But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:36 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)
"For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 20:2–8 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)
And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

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