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1 Peter · Bible in Basic English

1 Peter 2 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,
1 DEJANDO pues toda malicia, y todo engaño, y fingimientos, y envidias, y todas las detracciones,
1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
2 Be full of desire for the true milk of the word, as babies at their mothers' breasts, so that you may go on to salvation;
2 Desead, como niños recién nacidos, la leche espiritual, sin engaño, para que por ella crezcáis en salud:
2 as newborn babies, long for the pure spiritual milk, that with it you may grow,
3 If you have had a taste of the grace of the Lord:
3 Si empero habéis gustado que el Señor es benigno;
3 if indeed you have tasted that the Lord is gracious.
4 To whom you come, as to a living stone, not honoured by men, but of great and special value to God;
4 Al cual allegándoos, piedra viva, reprobada cierto de los hombres, empero elegida de Dios, preciosa,
4 Come to him, a living stone, rejected indeed by men, but chosen by God, precious.
5 You, as living stones, are being made into a house of the spirit, a holy order of priests, making those offerings of the spirit which are pleasing to God through Jesus Christ.
5 Vosotros también, como piedras vivas, sed edificados una casa espiritual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo.
5 You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
6 Because it is said in the Writings, See, I am placing a keystone in Zion, of great and special value; and the man who has faith in him will not be put to shame.
6 Por lo cual también contiene la Escritura: He aquí, pongo en Sión la principal piedra del ángulo, escogida, preciosa; y el que creyere en ella, no será confundido.
6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
7 And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building;
7 [Ella] es pues honor á vosotros que creéis: mas para los desobedientes, la piedra que los edificadores reprobaron, ésta fué hecha la cabeza del ángulo;
7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
8 And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.
8 Y Piedra de tropiezo, y roca de escándalo á aquellos que tropiezan en la palabra, siendo desobedientes; para lo cual fueron también ordenados.
8 and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
9 But you are a special people, a holy nation, priests and kings, a people given up completely to God, so that you may make clear the virtues of him who took you out of the dark into the light of heaven.
9 Mas vosotros sois linaje escogido, real sacerdocio, gente santa, pueblo adquirido, para que anunciéis las virtudes de aquel que os ha llamado de las tinieblas á su luz admirable:
9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.
10 In the past you were not a people, but now you are the people of God; then there was no mercy for you, but now mercy has been given to you.
10 Vosotros, que en el tiempo pasado no erais pueblo, mas ahora sois pueblo de Dios; que en el tiempo pasado no habíais alcanzado misericordia, mas ahora habéis alcanzado misericordia.
10 In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
11 My loved ones, I make this request with all my heart, that, as those for whom this world is a strange country, you will keep yourselves from the desires of the flesh which make war against the soul;
11 Amados, yo os ruego como á extranjeros y peregrinos, os abstengáis de los deseos carnales que batallan contra el alma,
11 Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,
12 Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
12 Teniendo vuestra conversación honesta entre los Gentiles; para que, en lo que ellos murmuran de vosotros como de malhechores, glorifiquen á Dios en el día de la visitación, estimándoos por las buenas obras.
12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
13 Keep all the laws of men because of the Lord; those of the king, who is over all,
13 Sed pues sujetos á toda ordenación humana por respeto á Dios: ya sea al rey, como á superior;
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,
14 And those of the rulers who are sent by him for the punishment of evil-doers and for the praise of those who do well.
14 Ya á los gobernadores, como de él enviados para venganza de los malhechores, y para loor de los que hacen bien.
14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
15 Because it is God's pleasure that foolish and narrow-minded men may be put to shame by your good behaviour:
15 Porque esta es la voluntad de Dios; que haciendo bien, hagáis callar la ignorancia de los hombres vanos:
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
16 As those who are free, not using your free position as a cover for wrongdoing, but living as the servants of God;
16 Como libres, y no como teniendo la libertad por cobertura de malicia, sino como siervos de Dios.
16 Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
17 Have respect for all, loving the brothers, fearing God, honouring the king.
17 Honrad á todos. Amad la fraternidad. Temed á Dios. Honrad al rey.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
18 Servants, take orders from your masters with all respect; not only if they are good and gentle, but even if they are bad-humoured.
18 Siervos, sed sujetos con todo temor á vuestros amos; no solamente á los buenos y humanos, sino también á los rigurosos.
18 Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.
19 For it is a sign of grace if a man, desiring to do right in the eyes of God, undergoes pain as punishment for something which he has not done.
19 Porque esto es agradable, si alguno á causa de la conciencia delante de Dios, sufre molestias padeciendo injustamente.
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
20 What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God.
20 Porque ¿qué gloria es, si pecando vosotros sois abofeteados, y lo sufrís? mas si haciendo bien sois afligidos, y lo sufrís, esto ciertamente es agradable delante de Dios.
20 For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
21 This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps:
21 Porque para esto sois llamados; pues que también Cristo padeció por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas:
21 For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
22 Who did no evil, and there was no deceit in his mouth:
22 El cual no hizo pecado; ni fué hallado engaño en su boca:
22 who didn’t sin, “neither was deceit found in his mouth.”
23 To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:
23 Quien cuando le maldecían, no retornaba maldición; cuando padecía, no amenazaba, sino remitía [la causa] al que juzga justamente:
23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
24 He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
24 El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.
24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
25 Because, like sheep, you had gone out of the way; but now you have come back to him who keeps watch over your souls.
25 Porque vosotros erais como ovejas descarriadas; mas ahora habéis vuelto al Pastor y Obispo de vuestras almas.
25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Ephesians 4:31; James 1:21; James 4:11; 1 Peter 3:10; Colossians 3:5–8
  2. 2 Hebrews 5:12–13; Ephesians 4:15; 2 Peter 3:18; 1 Corinthians 3:1–2; Mark 10:15
  3. 3 Psalm 34:8; Hebrews 6:5–6; Psalm 63:5; Zechariah 9:17; Psalm 24:8
  4. 4 Psalm 118:22–23; Acts 4:11–12; 1 Peter 2:7; Isaiah 28:16; Luke 20:17–18
  5. 5 Ephesians 2:20–22; 1 Peter 2:9; 1 Corinthians 3:9; Revelation 5:10; 1 Corinthians 3:16
  6. 6 Isaiah 28:16; Romans 9:32–33; 1 Peter 2:4; Ephesians 2:20; Zechariah 10:4
  7. 7 Psalm 118:22–23; Acts 4:11–12; Mark 12:10–11; Matthew 21:42; 1 Peter 2:8
  8. 8 Isaiah 8:14; 1 Corinthians 1:23; 1 Peter 2:7; Romans 9:32–33; Romans 9:22
  9. 9 Exodus 19:5–6; Deuteronomy 7:6; Revelation 1:6; Revelation 5:10; Isaiah 61:6
  10. 10 Hosea 2:23; Hosea 1:9–10; Hebrews 4:16; Romans 9:25–26; Romans 11:6–7
  11. 11 1 John 2:15–17; Galatians 5:24; 1 Peter 4:2; Hebrews 11:13; Romans 8:13
  12. 12 1 Peter 3:16; Matthew 5:16; Titus 2:7–8; Philippians 2:15–16; 2 Corinthians 8:21
  13. 13 Titus 3:1; Romans 13:1–7; 1 Timothy 2:1–2; Luke 20:25; Proverbs 24:21
  14. 14 Romans 13:3–4
  15. 15 1 Peter 3:17; Titus 2:8; 1 Peter 2:12; 1 Thessalonians 5:18; Matthew 7:26
  16. 16 Galatians 5:13; Romans 6:22; Romans 6:18; 1 Corinthians 7:22; James 1:25
  17. 17 Proverbs 24:21; Romans 12:10; Romans 13:7; Philippians 2:3; 1 Peter 5:5
  18. 18 Titus 2:9–10; Colossians 3:22–25; Ephesians 6:5–7; 1 Timothy 6:1–3; Proverbs 3:32
  19. 19 Matthew 5:10–12; 1 Peter 3:14–17; 1 Peter 2:20; Luke 6:32; 1 Corinthians 15:10
  20. 20 1 Peter 2:19; 1 Peter 3:17; Matthew 5:10–12; 1 Peter 3:14; 1 Peter 4:14–16
  21. 21 1 John 2:6; Matthew 16:24; John 13:15; Ephesians 5:2; 1 John 3:16
  22. 22 Isaiah 53:9; Hebrews 4:15; 2 Corinthians 5:21; 1 John 3:5; Hebrews 7:26–27
  23. 23 Isaiah 53:7; 1 Peter 4:19; Hebrews 12:3; Psalm 37:5; Acts 4:29
  24. 24 Isaiah 53:4–6; Matthew 8:17; Romans 6:11; Revelation 22:2; 1 John 2:29
  25. 25 Isaiah 53:6; Ezekiel 34:6; Luke 15:4–6; Acts 20:28; John 10:11–16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 2:24 Polycarp of Smyrna, Epistle to the Philippians (Chapters VIII–XIV)

    Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, "who bore our sins in His own body on the tree," "who did no sin, neither was guile found in His mouth," but endured all things for us, that we might live in Him.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 2:16 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    And for this reason Peter says "that we have not liberty as a cloak of maliciousness," but as the means of testing and evidencing faith.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:9 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)

    25. But you, "chosen generation, you weak things of the world," who have forsaken all things that you might "follow the Lord," go after Him, and "confound the things which are mighty;" go after Him, ye beautiful feet, and shine in the firmament, that the heavens may declare His glory, dividing between the light of the perfect, though not as …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 2:4–6 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 2:12 Polycarp of Smyrna, Epistle to the Philippians (Chapters VIII–XIV)

    When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)