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Mark 15 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And the first thing in the morning the chief priests, with those in authority and the scribes and all the Sanhedrin, had a meeting, and put cords round Jesus, and took him away, and gave him up to Pilate.
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
1 Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν τῷ Πιλάτῳ.
2 And Pilate put a question to him, Are you the King of the Jews? And he, answering, said to him, You say so.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
2 καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλᾶτος· σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ· σὺ λέγεις.
3 And the chief priests said a number of things against him.
3 The chief priests accused him of many things.
3 καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά, αὐτὸς δὲ οὐδὲν ἀπεκρίνατο.
4 And Pilate again put a question, Do you say nothing in answer? see how much evil they say you have done.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
4 ὁ δὲ Πιλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων· οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου καταμαρτυροῦσιν.
5 But Jesus gave no more answers, so that Pilate was full of wonder.
5 But Jesus made no further answer, so that Pilate marveled.
5 ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλᾶτον.
6 Now at the feast every year he let one prisoner go free at their request.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
6 Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον, ὅνπερ ᾐτοῦντο.
7 And there was one named Barabbas, in prison with those who had gone against the government and in the fight had taken life.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
7 ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν συστασιαστῶν δεδεμένος, οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
8 And the people went up, requesting him to do as he had done for them in other years.
8 The multitude, crying aloud, began to ask him to do as he always did for them.
8 καὶ ἀναβοήσας ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἀεὶ ἐποίει αὐτοῖς.
9 And Pilate said in answer to them, Is it your desire that I let the King of the Jews go free?
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
9 ὁ δὲ Πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων· θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;
10 For he saw that the chief priests had given him up through envy.
10 For he perceived that for envy the chief priests had delivered him up.
10 ἐγίνωσκε γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
11 But the people were moved by the chief priests to make him let Barabbas go free.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
11 οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.
12 And Pilate again said in answer to them, What then am I to do to him to whom you give the name of the King of the Jews?
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
12 ὁ δὲ Πιλᾶτος ἀποκριθεὶς πάλιν εἶπεν αὐτοῖς· τί οὖν θέλετε ποιήσω ὃν λέγετε τὸν βασιλέα τῶν Ἰουδαίων;
13 And they said again loudly, To the cross with him!
13 They cried out again, “Crucify him!”
13 οἱ δὲ πάλιν ἔκραξαν· σταύρωσον αὐτόν.
14 And Pilate said to them, Why, what evil has he done? But their cry was the louder, To the cross!
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
14 ὁ δὲ Πιλᾶτος ἔλεγεν αὐτοῖς· τί γὰρ ἐποίησε κακόν; οἱ δὲ περισσοτέρως ἔκραξαν· σταύρωσον αὐτόν.
15 And Pilate, desiring to do what was pleasing to the people, let Barabbas go free, and gave up Jesus, when he had been whipped, to be put to death on the cross.
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
15 ὁ δὲ Πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, καὶ παρέδωκε τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.
16 And the men of the army took him away into the square in front of the building which is the Praetorium, and they got together all the band.
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
16 Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστι πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν·
17 And they put a purple robe on him, and twisting a crown of thorns, they put it on him;
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
17 καὶ ἐνδύουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,
18 And, as if honouring him, they said, Long life to the King of the Jews!
18 They began to salute him, “Hail, King of the Jews!”
18 καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν. χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων·
19 And they gave him blows on the head with a stick and put shame on him and, going down on their knees, gave him worship.
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
19 καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.
20 And when they had made sport of him, they took the purple robe off him and put his clothing on him. And they took him out to put him to death on the cross.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
20 καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.
21 And they made one, Simon of Cyrene, the father of Alexander and Rufus, who was going by, coming from the country, go with them, so that he might take his cross.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
21 Καὶ ἀγγαρεύουσι παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ᾽ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
22 And they took him to the place named Golgotha, which is, Dead Man's Head.
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
22 Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστι μεθερμηνευόμενον κρανίου τόπος.
23 And they gave him wine mixed with myrrh; but he did not take it.
23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
23 καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον· ὁ δὲ οὐκ ἔλαβε.
24 And he was nailed to the cross; and they made a division of his clothing among them, putting to the decision of chance what everyone was to take.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
24 καὶ σταυρώσαντες αὐτὸν διαμερίζονται τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον ἐπ᾽ αὐτὰ τίς τί ἄρῃ.
25 And it was the third hour when they put him on the cross.
25 It was the third hour when they crucified him.
25 ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν.
26 And the statement of his crime was put in writing on the cross, THE KING OF THE JEWS.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
26 καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη· ὁ βασιλεὺς τῶν Ἰουδαίων.
27 And they put two thieves on crosses with him, one on his right side, and one on his left.
27 With him they crucified two robbers, one on his right hand, and one on his left.
27 Καὶ σὺν αὐτῷ σταυροῦσι δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.
28 []
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
28 [καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα· καὶ μετὰ ἀνόμων ἐλογίσθη.]
29 And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days,
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
29 Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες· οὐά, ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν!
30 Keep yourself from death, and come down from the cross.
30 save yourself, and come down from the cross!”
30 σῶσον σεαυτὸν καὶ κατάβα ἀπὸ τοῦ σταυροῦ.
31 In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
31 ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον· ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι.
32 Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
32 ὁ Χριστὸς ὁ βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν αὐτῷ. καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.
33 And when the sixth hour had come, it was dark over all the land till the ninth hour.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
33 Γενομένης δὲ ὥρας ἕκτης σκότος ἐγένετο ἐφ᾽ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης·
34 And at the ninth hour, Jesus said in a loud voice, Eloi, Eloi, lama sabachthani? which is, My God, my God, why are you turned away from me?
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
34 καὶ τῇ ὥρᾳ τῇ ἐνάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων· Ἐλωῒ Ἐλωΐ, λιμᾶ σαβαχθανί; ὅ ἐστι μεθερμηνευόμενον, ὁ Θεός μου ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;
35 And some of those who were near, hearing it, said, See, he is crying to Elijah.
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
35 καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον· ἴδε Ἠλίαν φωνεῖ.
36 And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down.
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
36 δραμὼν δὲ εἷς καὶ γεμίσας σπόγγον ὄξους περιθείς τε καλάμῳ ἐπότιζεν αὐτὸν λέγων· ἄφετε ἴδωμεν εἰ ἔρχεται Ἠλίας καθελεῖν αὐτόν.
37 And Jesus gave a loud cry, and gave up his spirit.
37 Jesus cried out with a loud voice, and gave up the spirit.
37 ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσε.
38 And the curtain of the Temple was parted in two from end to end.
38 The veil of the temple was torn in two from the top to the bottom.
38 Καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω.
39 And when the captain, who was near, saw how he gave up his spirit, he said, Truly this man was a son of God.
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
39 Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτω κράξας ἐξέπνευσεν, εἶπεν· ἀληθῶς ὁ ἄνθρωπος οὗτος υἱὸς ἦν Θεοῦ.
40 And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome,
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
40 Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη,
41 Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
41 αἳ καὶ ὅτε ἦν ἐν τῇ Γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.
42 And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
42 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστι προσάββατον,
43 There came Joseph of Arimathaea, a responsible man in high honour, who was himself waiting for the kingdom of God; and he went in to Pilate without fear, and made a request for the body of Jesus.
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
43 ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθε πρὸς Πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
44 And Pilate was surprised that he was dead; and, sending for the captain, he put a question to see if he had been dead for long.
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
44 ὁ δὲ Πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκε, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανε·
45 And when he had news of it from the captain, he let Joseph have the body.
45 When he found out from the centurion, he granted the body to Joseph.
45 καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.
46 And he got a linen cloth and, taking him down, put the linen cloth round him, and put him in a place for the dead which had been cut out of a rock; and a stone was rolled against the door.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
46 καὶ ἀγοράσας σινδόνα καὶ καθελὼν αὐτὸν ἐνείλησε τῇ σινδόνι καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισε λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
47 And Mary Magdalene and Mary, the mother of Joses, saw where he was put.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.
47 ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alexander

    Son of Simon of Cyrene

    Named in Mark 15:21 as a son of Simon of Cyrene.

    Cited in the guide: Mark 15:21

  • Barabbas

    Prisoner released instead of Jesus

    A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.

    Cited in the guide: Matthew 27:16; Matthew 27:17; Mark 15:7

  • Joses

    Son of Mary at the cross

    Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…

    Cited in the guide: Matthew 27:56; Mark 15:40

  • Mary

    Mother of James and Joses

    A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…

    Cited in the guide: Matthew 27:56; Mark 15:40; Mark 15:47

  • Rufus

    Son of Simon of Cyrene

    Named in Mark 15:21 as a son of Simon of Cyrene.

    Cited in the guide: Mark 15:21

  • Salome

    Woman at the cross and tomb

    A woman who followed Jesus from Galilee, named at the crucifixion and with Mary Magdalene and Mary the mother of James who bought spices for the body; Matthew 27:56 names the…

    Cited in the guide: Mark 15:40; Mark 16:1

  • Simon of Cyrene

    Carried the cross of Jesus

    A man from Cyrene coming in from the country whom the soldiers forced to carry the cross of Jesus; Mark calls him the father of Alexander and Rufus.

    Cited in the guide: Matthew 27:32; Mark 15:21; Luke 23:26

Cross references (43)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 27:1–2; Luke 22:66; Luke 23:1–5; Acts 3:13; John 18:28–38
  2. 2 Matthew 2:2; Matthew 27:11–14; 1 Timothy 6:13; Mark 15:26; Mark 15:18
  3. 3 Isaiah 53:7; John 19:12; John 19:6–7; Mark 14:60–61; Luke 23:2–5
  4. 4 John 19:10; Matthew 27:13; Matthew 26:62
  5. 5 Isaiah 53:7; Zechariah 3:8; Matthew 27:14; 1 Corinthians 4:9; Psalm 71:7
  6. 6 John 18:39–40; Acts 24:27; Acts 25:9; Matthew 27:15–26; Luke 23:16–25
  7. 7 Luke 23:18–19; Matthew 27:16; Luke 23:25
  8. 9 Matthew 27:17–21; John 19:14–16; John 19:4–5; John 18:39; Acts 3:13–15
  9. 10 Proverbs 27:4; 1 Samuel 18:8–9; Matthew 27:18; Genesis 4:4–6; Titus 3:3
  10. 11 Acts 3:14; Matthew 27:20; Hosea 5:1; John 18:40
  11. 12 Isaiah 9:6–7; Jeremiah 23:5–6; Matthew 27:22–23; Zechariah 9:9; John 19:14–16
  12. 14 Luke 23:41; Matthew 27:23–25; 1 Peter 1:19; Luke 23:4; Isaiah 53:3
  13. 15 Matthew 27:26; John 19:1; Isaiah 50:6; Mark 10:34; Psalm 129:3
  14. 16 Matthew 27:27–31; John 19:9; John 18:28; Matthew 26:3; Acts 10:1
  15. 17 Matthew 27:28–30; John 19:2–5; Luke 23:11
  16. 18 Matthew 27:42–43; Luke 23:36–37; Mark 15:29–32; Mark 15:2; Genesis 37:10
  17. 19 Mark 14:65; Isaiah 53:3–5; Psalm 35:15–17; Hebrews 12:2–3; Isaiah 50:6
  18. 20 John 19:16; Matthew 27:31
  19. 21 Matthew 27:32; Luke 23:26; Romans 16:13; Acts 13:1; Acts 11:20
  20. 22 Matthew 27:33–44; John 19:17–27; Luke 23:27–38
  21. 23 Matthew 27:34; Luke 22:18; John 19:28–30; Luke 23:36; Mark 14:25
  22. 24 Luke 23:34; John 19:23–24; Matthew 27:35–36; Isaiah 53:4–8; Psalm 22:16–18
  23. 25 John 19:14; Matthew 27:45; Mark 15:33; Luke 23:44; Acts 2:15
  24. 26 Matthew 27:37; John 19:18–22; Luke 23:37–38; Zechariah 9:9; Matthew 2:2
  25. 27 Luke 23:32–33; Matthew 27:38; John 19:18
  26. 29 Mark 14:58; Psalm 109:25; Lamentations 1:12; John 2:18–22; Lamentations 2:15
  27. 31 John 12:23–24; Matthew 27:41–43; Psalm 22:16–17; Psalm 2:1–4; 1 Peter 3:17–18
  28. 32 Matthew 27:44; Luke 23:39–43; Zephaniah 3:15; Isaiah 44:6; Matthew 1:17
  29. 33 Matthew 27:45; Luke 23:44–45; Amos 8:9–10; Mark 15:25; Isaiah 50:3–4
  30. 34 Psalm 22:1; Matthew 27:46; Hebrews 5:7; Psalm 27:9; Isaiah 41:17
  31. 35 Matthew 27:47–49; Matthew 17:11–13; Mark 9:11–13
  32. 36 Psalm 69:21; Mark 15:23; Luke 23:36; John 19:28–30
  33. 37 John 19:30; Luke 23:46; Matthew 27:50
  34. 38 Hebrews 10:19–23; Luke 23:45; Hebrews 9:3–12; Matthew 27:51–53; Leviticus 16:2–19
  35. 39 Luke 23:47–48; Matthew 27:54; Matthew 27:43; Acts 10:1; Acts 27:1–3
  36. 40 Matthew 27:55–56; Luke 23:49; Luke 8:2–3; Mark 16:9; Mark 15:47–16:1
  37. 41 Luke 8:2–3; Matthew 27:55–56
  38. 42 Luke 23:50–56; John 19:31; John 19:38–42; Matthew 27:57–62
  39. 43 Luke 2:38; Luke 2:25; Luke 23:51; John 19:38; Acts 17:12
  40. 44 John 19:31–37
  41. 45 John 19:38; Mark 15:39; Matthew 27:58
  42. 46 Isaiah 53:9; Matthew 27:59–60; John 11:38; Mark 16:3–4; Isaiah 22:16
  43. 47 Mark 15:40; Mark 16:1; Matthew 27:61; Luke 23:55–24:2; Matthew 28:1

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 15:31 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXVIII)

    … in the person of the Jews that Isaiah said this, "We saw Him, and He had no beauty nor comeliness." When it was said, "If He be the Son of God, let Him come down from the Cross. He saved others, Himself He cannot save." And smiting Him on the head with a reed, they said, "Prophesy unto us, thou …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 15:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVII)

    "Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers; and they stripped Him, and put on Him a purple robe; and when they had platted a crown of thorns, they put it on His head, and a reed in His right hand; and they bowed the knee before …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 15:23 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    But what sort of gall put they into My mouth? They gave Him, it says, wine mingled with myrrh.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 15:25 Augustine of Hippo, Tractates on the Gospel of John (Chapter XIX — 1-16)

    And it was the preparation of the passover, and about the sixth hour." The question, at what hour the Lord was crucified, because of the testimony supplied by another evangelist, who says, "And it was the third hour, and they crucified Him," we shall consider as we can, if the Lord please, when we are come to the passage itself …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 15:44 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVIII)

    Mark at any rate saith, that "Pilate marvelled if He were already dead:" and that the centurion for this cause above all believed, because He died with power.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)