1 For [the ungodly] said, reasoning with themselves, [but] not aright, Our life is short and tedious, And in the death of a man there is no remedy: Neither was there any man known to have returned from the grave. 2 For we are born at all adventure: And we shall be hereafter as though we had never been: For the breath in our nostrils is as smoke, And a little spark in the moving of our heart: 3 Which being extinguished, our body shall be turned to ashes, And our spirit shall vanish as the soft air, 4 And our name shall be forgotten in time, And no man shall have our works in remembrance, And our life shall pass away as the trace of a cloud, And shall be dispersed as a mist, That is driven away with the beams of the sun, And overcome with the heat thereof. 5 For our time is a very shadow that passeth away; And after our end there is no returning: For it is fast sealed, so that no man cometh again. 6 Come on therefore, let us enjoy the good things that are present: And let us speedily use the creatures like as in youth. 7 Let us fill ourselves with costly wine and ointments: And let no flower of the spring pass by us. 8 Let us crown ourselves with rosebuds, before they be withered: 9 Let none of us go without his part of our voluptuousness: Let us leave tokens of our joyfulness in every place: For this is our portion, and our lot is this. 10 Let us oppress the poor righteous man, Let us not spare the widow, Nor reverence the ancient gray hairs of the aged. 11 Let our strength be the law of justice: For that which is feeble is found to be nothing worth. 12 Therefore let us lie in wait for the righteous; because he is not for our turn, And he is clean contrary to our doings: He upbraideth us with our offending the law, And objecteth to our infamy the transgressings of our education. 13 He professeth to have the knowledge of God: And he calleth himself the child of the Lord. 14 He was made to reprove our thoughts. 15 He is grievous unto us even to behold: For his life is not like other men’s, His ways are of another fashion. 16 We are esteemed of him as counterfeits: He abstaineth from our ways as from filthiness: He pronounceth the end of the just to be blessed, And maketh his boast that God is his father. 17 Let us see if his words be true: And let us prove what shall happen in the end of him. 18 For if the just man be the son of God, he will help him, And deliver him from the hand of his enemies. 19 Let us examine him with despitefulness and torture, That we may know his meekness, And prove his patience. 20 Let us condemn him with a shameful death: For by his own saying he shall be respected. 21 Such things they did imagine, and were deceived: For their own wickedness hath blinded them. 22 As for the mysteries of God, they knew them not: Neither hoped they for the wages of righteousness, Nor discerned a reward for blameless souls. 23 For God created man to be immortal, And made him to be an image of his own eternity. 24 Nevertheless through envy of the devil came death into the world: And they that are of his side do find it.
Wisdom of Solomon · Updated Brenton English Septuagint
Wisdom of Solomon 2 Updated Brenton English Septuagint
Notes on this text (1)
- Same Septuagint text as Brenton, with modernised spelling.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… is become blind in His faith, neither walks in the ordinances of His appointment, nor acts a part becoming a Christian, but walks after his own wicked lusts, resuming the practice of an unrighteous and ungodly envy, by which death itself entered into the world. Chapter IV — Many evils have already flowed from this source in ancient times For …
For he says, what it was foretold in the book of Wisdom that he should say, "He is grievous unto us, even to behold; for his life is not like other men's." Therefore he "seeks to slay him." What?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
"Let us condemn Him with a most shameful death, for by His own sayings He shall be respected;" for if he is indeed the Son of God, He will deliver Him from the hands of His adversaries: He will not suffer His Son to die, if He is truly His Son.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
… saith, "Behold there cometh the Prince of the world," being an acute observer of all sins; "Behold," He saith, "there cometh the Prince of this world," with death afflicting sinners, presiding over death: for, "By the malice of the devil death came into the world." "Behold," He saith, "there cometh the Prince of the world:"--He said these words close upon …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)