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Psalms · Brenton's English Septuagint

Psalm 108 (109) Brenton's English Septuagint

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About Brenton
  • Individual translator
  • OT: Septuagint (Greek)
  • Septuagint Old Testament (no New Testament)
  • Formal (word for word)
  • 1844
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 109 · About the recordings

Notes on this text (3)

Psalm 108 in Brenton = Psalm 109 in WEB.

Brenton Brenton's English Septuagint
WEB World English Bible (Classic, with Deuterocanon)
1 For the end, a Psalm of David. O God, pass not over my praise in silence;
109:1 For the Chief Musician. A Psalm by David. God of my praise, don’t remain silent,
2 for the mouth of the sinner and the mouth of the crafty [man] have been opened against me: they have spoken against me with a crafty tongue.
109:2 for they have opened the mouth of the wicked and the mouth of deceit against me. They have spoken to me with a lying tongue.
3 And they have compassed me with words of hatred; and fought against me without a cause.
109:3 They have also surrounded me with words of hatred, and fought against me without a cause.
4 Instead of loving me, they falsely accused me: but I continued to pray.
109:4 In return for my love, they are my adversaries; but I am in prayer.
5 And they rewarded me evil for good, and hatred for my love.
109:5 They have rewarded me evil for good, and hatred for my love.
6 Set thou a sinner against him; and let the devil stand at his right hand.
109:6 Set a wicked man over him. Let an adversary stand at his right hand.
7 When he is judged, let him go forth condemned: and let his prayer become sin.
109:7 When he is judged, let him come out guilty. Let his prayer be turned into sin.
8 Let his days be few: and let another take his office of overseer.
109:8 Let his days be few. Let another take his office.
9 Let his children be orphans, and his wife a widow.
109:9 Let his children be fatherless, and his wife a widow.
10 Let his children wander without a dwelling-place, and beg: let them be cast out of their habitations.
109:10 Let his children be wandering beggars. Let them be sought from their ruins.
11 Let [his] creditor exact all that belongs to him: and let strangers spoil his labours.
109:11 Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.
12 Let him have no helper; neither let there be any one to have compassion on his fatherless children.
109:12 Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children.
13 Let his children be [given up] to utter destruction: in one generation let his name be blotted out.
109:13 Let his posterity be cut off. In the generation following let their name be blotted out.
14 Let the iniquity of his fathers be remembered before the Lord; and let not the sin of his mother be blotted out.
109:14 Let the iniquity of his fathers be remembered by Yahweh. Don’t let the sin of his mother be blotted out.
15 Let them be before the Lord continually; and let their memorial be blotted out from the earth.
109:15 Let them be before Yahweh continually, that he may cut off their memory from the earth;
16 Because he remembered not to shew mercy, but persecuted the needy and poor man, and [that] to slay him that was pricked in the heart.
109:16 because he didn’t remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them.
17 He loved cursing also, and it shall come upon him; and he took not pleasure in blessing, so it shall be removed far from him.
109:17 Yes, he loved cursing, and it came to him. He didn’t delight in blessing, and it was far from him.
18 Yea, he put on cursing as a garment, and it is come as water into his bowels, and as oil into his bones.
109:18 He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones.
19 Let it be to him as a garment which he puts on, and as a girdle with which he girds himself continually.
109:19 Let it be to him as the clothing with which he covers himself, for the belt that is always around him.
20 This is the dealing of the Lord with those who falsely accuse me, and of them that speak evil against my soul.
109:20 This is the reward of my adversaries from Yahweh, of those who speak evil against my soul.
21 But thou, O Lord, Lord, deal [mercifully] with me, for thy name's sake: for thy mercy is good.
109:21 But deal with me, Yahweh the Lord, for your name’s sake, because your loving kindness is good, deliver me;
22 Deliver me, for I am poor and needy; and my heart is troubled within me.
109:22 for I am poor and needy. My heart is wounded within me.
23 I am removed as a shadow in its going down: I am tossed up and down like locusts.
109:23 I fade away like an evening shadow. I am shaken off like a locust.
24 My knees are weakened through fasting, and my flesh is changed by reason of [the want of] oil.
109:24 My knees are weak through fasting. My body is thin and lacks fat.
25 I became also a reproach to them: [when] they saw me they shook their heads.
109:25 I have also become a reproach to them. When they see me, they shake their head.
26 Help me, O Lord my God; and save me according to thy mercy.
109:26 Help me, Yahweh, my God. Save me according to your loving kindness;
27 And let them know that this is thy hand; and [that] thou, Lord, hast wrought it.
109:27 that they may know that this is your hand; that you, Yahweh, have done it.
28 Let them curse, but thou shalt bless: let them that rise up against me be ashamed, but let thy servant rejoice.
109:28 They may curse, but you bless. When they arise, they will be shamed, but your servant shall rejoice.
29 Let those that falsely accuse me be clothed with shame, and let them cover themselves with their shame as with a mantle.
109:29 Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe.
30 I will give thanks to the Lord abundantly with my mouth; and in the midst of many I will praise him.
109:30 I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude.
31 For he stood on the right hand of the poor, to save [me] from them that persecute my soul.
109:31 For he will stand at the right hand of the needy, to save him from those who judge his soul.
Cross references (31)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in Brenton.

  1. 1 Psalm 28:1; Psalm 83:1; Deuteronomy 10:21; Psalm 35:22–23; Isaiah 42:14
  2. 2 Psalm 52:4; Psalm 120:2–3; Proverbs 6:17; Psalm 31:13; Proverbs 12:19
  3. 3 Psalm 69:4; Psalm 35:7; Psalm 35:20; John 15:24–25; Psalm 88:17
  4. 4 Psalm 38:20; Psalm 35:7; Luke 23:34; Psalm 69:12–13; Psalm 55:16–17
  5. 5 Psalm 38:20; Proverbs 17:13; Psalm 55:12–15; Genesis 44:4; 2 Samuel 15:31
  6. 6 Zechariah 3:1; Matthew 5:25; Matthew 27:4; John 13:2; John 13:27
  7. 7 Proverbs 28:9; Proverbs 21:27; Proverbs 15:8; Galatians 3:10; Matthew 23:13
  8. 8 Acts 1:16–26; Psalm 55:23; Matthew 27:5
  9. 9 Exodus 22:24; Jeremiah 18:21; Lamentations 5:3
  10. 10 Psalm 37:25; Genesis 4:12–14; Isaiah 16:2; 2 Kings 5:27; Psalm 59:15
  11. 11 Job 5:5; Deuteronomy 28:33–34; Deuteronomy 28:50–51; Deuteronomy 28:29; Job 18:9–19
  12. 12 Psalm 137:8–9; James 2:13; Matthew 27:25; Luke 6:38; Isaiah 27:11
  13. 13 Proverbs 10:7; Psalm 37:28; Job 18:19; 1 Samuel 2:31–33; Psalm 21:10
  14. 14 Exodus 20:5; Nehemiah 4:5; Jeremiah 18:23; Isaiah 43:25; 2 Samuel 3:29
  15. 15 Psalm 34:16; Job 18:17; Psalm 90:8; Psalm 51:9; Isaiah 65:15
  16. 16 Psalm 34:18; James 2:13; Matthew 18:33–35; Psalm 37:14; 2 Samuel 16:11–12
  17. 17 Matthew 7:2; Proverbs 14:14; Psalm 59:12–13; Ezekiel 35:6; Psalm 52:4–5
  18. 18 Psalm 73:6; Numbers 5:22; Colossians 3:12; Matthew 27:3–5; 1 Peter 5:5
  19. 19 Psalm 109:29; Psalm 35:26; Psalm 132:18; Psalm 109:18
  20. 20 2 Timothy 4:14; Psalm 94:23; 1 Kings 2:44; Matthew 11:19; Psalm 110:5–6
  21. 21 Psalm 31:3; Psalm 69:16; Psalm 79:9–10; Psalm 25:11; Psalm 63:3
  22. 22 Psalm 40:17; Psalm 86:1; Psalm 102:4; 2 Corinthians 8:9; Psalm 22:6
  23. 23 Exodus 10:19; Job 14:2; 1 Chronicles 29:15; Psalm 102:10–11; Psalm 144:4
  24. 24 Psalm 32:3–4; Matthew 4:2; Psalm 22:14; Hebrews 12:12; Psalm 35:13–14
  25. 25 Psalm 22:6–7; Romans 15:3; Psalm 69:19–20; Psalm 69:9–12; Job 16:4
  26. 26 Psalm 119:86; Psalm 57:1; Psalm 69:13; Hebrews 5:7; Psalm 40:12
  27. 27 Job 37:7; 1 Kings 18:36–37; Exodus 8:19; Acts 4:16; Psalm 126:2
  28. 28 Numbers 23:20; John 16:22; Psalm 109:17; Hebrews 12:2; Numbers 22:12
  29. 29 Psalm 35:26; Psalm 132:18; Job 8:22; Jeremiah 20:11; Psalm 109:17–19
  30. 30 Psalm 111:1; Psalm 35:18; Psalm 22:22–25; Psalm 138:1; Psalm 116:12–18
  31. 31 Psalm 121:5; Psalm 16:8; Psalm 140:12; Psalm 73:23; Isaiah 54:17

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 109.

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary Augustine of Hippo, Expositions on the Psalms (Psalm CVIII)

    I have not thought that the CVIII^th Psalm required an exposition; since I have already expounded it in the LVII^th Psalm, and in the LX^th, of the last divisions of which this Psalm consisteth.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  2. Quotes verse 109:8 Irenaeus of Lyons, Against Heresies (Book II, Chapter XIX)

    … Judas to be, after being separated from her Enthymesis, was restored or recalled [to her former position]; but Judas was deprived [of his office], and cast out, while Matthias was ordained in his place, according to what is written, "And his bishopric let another take." They ought therefore to maintain that the twelfth Æon was cast out of the Pleroma, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 109:22 Augustine of Hippo, Confessions (Book X, Chapters XXXVII–XL)

    63. "I am poor and needy," yet better am I while in secret groanings I displease myself, and seek for Thy mercy, until what is lacking in me be renewed and made complete, even up to that peace of which the eye of the proud is ignorant.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 109:1–3 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    O God, pass not over My praise in silence; for the mouth of the wicked, and the mouth of the deceitful, are opened against Me; they have spoken against Me with a treacherous tongue, they have compassed Me about also with words of hatred.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 109:8 Irenaeus of Lyons, Against Heresies (Book III, Chapter XII)

    Let his habitation be desolate, and let no man dwell therein; and, His bishoprick let another take;" --thus leading to the completion of the apostles, according to the words spoken by David.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)