Galatians · Berean Standard Bible
Galatians 3 Berean Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
1 Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανε τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατ᾽ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐν ὑμῖν ἐσταυρωμένος;
2 I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
2 τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν· ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;
3 Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?
3 οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι Πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;
4 Have you suffered so much for nothing, if it really was for nothing?
4 τοσαῦτα ἐπάθετε εἰκῆ; εἴ γε καὶ εἰκῆ.
5 Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
5 ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;
6 So also, “Abraham believed God, and it was credited to him as righteousness.”
6 καθὼς Ἀβραὰμ ἐπίστευσε τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
7 Understand, then, that those who have faith are sons of Abraham.
7 Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοί εἰσιν υἱοὶ Ἀβραάμ.
8 The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
8 προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεός, προευηγγελίσατο τῷ Ἀβραὰμ ὅτι ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη.
9 So those who have faith are blessed along with Abraham, the man of faith.
9 ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.
10 All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
10 Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσίν, ὑπὸ κατάραν εἰσί· γέγραπται γάρ· ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσι τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά·
11 Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
11 ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται.
12 The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
12 ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽ ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
13 Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα· γέγραπται γάρ· ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου·
14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
14 ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ Πνεύματος λάβωμεν διὰ τῆς πίστεως.
15 Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.
15 Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται.
16 The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
16 τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός.
17 What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
17 τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.
18 For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
18 εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δι᾽ ἐπαγγελίας κεχάρισται ὁ Θεός.
19 Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
19 Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου.
20 A mediator is unnecessary, however, for only one party; but God is one.
20 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν.
21 Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
21 ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο. εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη·
22 But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
22 ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσι.
23 Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
23 Πρὸ δὲ τοῦ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι.
24 So the law became our guardian to lead us to Christ, that we might be justified by faith.
24 ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν·
25 Now that faith has come, we are no longer under a guardian.
25 ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.
26 You are all sons of God through faith in Christ Jesus.
26 πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ·
27 For all of you who were baptized into Christ have clothed yourselves with Christ.
27 ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε.
28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
28 οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.
29 And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
29 εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστὲ καὶ κατ᾽ ἐπαγγελίαν κληρονόμοι.
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 5:7–8; 2 Corinthians 11:3; Revelation 2:20; Galatians 1:6; Galatians 3:3
- 2 Romans 10:16–17; Galatians 3:14; Acts 15:8; Ephesians 1:13–14; Galatians 3:5
- 3 Galatians 5:4–8; Galatians 4:7–10; Hebrews 7:16–19; Hebrews 9:9–10; Galatians 6:12–14
- 4 2 John 8; 1 Corinthians 15:2; Hebrews 10:32–39; Hebrews 6:4–6; Ezekiel 18:24
- 5 Galatians 3:2; Acts 14:9–10; Acts 19:11–12; Acts 14:3; 2 Corinthians 13:3
- 6 Genesis 15:6; Romans 4:21–22; James 2:23; Romans 4:3–6; Romans 4:24
- 7 Galatians 3:9; Romans 9:7–8; Galatians 3:26–29; Psalm 100:3; Romans 4:24
- 8 Genesis 12:3; Genesis 22:18; Genesis 28:14; Genesis 18:18; Genesis 26:4
- 9 Romans 4:16; Galatians 3:29; Galatians 4:28; Romans 4:24; Romans 4:11
- 10 Deuteronomy 27:26; Romans 8:7; Romans 3:19–20; Deuteronomy 11:26–28; James 2:9–11
- 11 Habakkuk 2:4; Romans 1:17; Hebrews 10:38; Galatians 2:16; Ecclesiastes 7:20
- 12 Leviticus 18:5; Romans 10:5–6; Nehemiah 9:29; Romans 4:14; Luke 10:25–28
- 13 1 Peter 2:24; Deuteronomy 21:23; Hebrews 9:12; Hebrews 9:15; 1 Peter 1:18–21
- 14 Galatians 3:28–29; 1 Corinthians 12:13; Ephesians 2:18; Galatians 3:2; Ezekiel 36:26–27
- 15 Hebrews 9:17; Romans 6:19; Romans 3:5
- 16 Genesis 17:7–8; Romans 4:13; Luke 1:55; Genesis 22:17–18; Galatians 3:27–29
- 17 Hebrews 11:39–40; Romans 4:13–14; Exodus 12:40–41; Genesis 15:13; 2 Corinthians 1:20
- 18 Romans 4:13–16; Hebrews 6:12–15; Galatians 2:21; Psalm 105:42; Luke 1:54–55
- 19 Acts 7:53; Romans 7:7–13; Hebrews 2:2; Galatians 3:16; Romans 5:20–21
- 20 1 Timothy 2:5; Deuteronomy 6:4; Job 9:33; Hebrews 9:15; Hebrews 8:6
- 21 Galatians 2:21; Romans 9:31; Romans 3:20–22; Galatians 2:19; Romans 10:3–6
- 22 Romans 11:32; Hebrews 9:15; John 11:25–26; Galatians 3:23; 1 John 2:25
- 23 Galatians 5:18; Galatians 3:24–25; Romans 6:14–15; Romans 11:32; Galatians 3:19
- 24 Romans 10:4; Acts 13:38–39; Hebrews 10:1–14; Romans 7:24–25; Matthew 5:17–18
- 25 Romans 6:14; Romans 7:4; Hebrews 10:15–18; Hebrews 7:11–19; Hebrews 8:3–13
- 26 Ephesians 1:5; 2 Corinthians 6:18; John 1:12–13; Galatians 4:5–6; 1 John 3:1–2
- 27 Romans 13:14; 1 Corinthians 12:13; Romans 6:3–4; 1 Peter 3:21; Ephesians 4:24
- 28 1 Corinthians 12:12–13; Colossians 3:11; Romans 3:29–30; Galatians 5:6; Romans 10:12–15
- 29 Ephesians 3:6; Romans 9:7–8; Galatians 3:7; Romans 8:17; Romans 4:16–21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It was added, until the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a Mediator." For the order of the words runs thus: "Wherefore then the law of works?
… deep, saying, "Be not conformed to this world, but be ye transformed by the renewing of your mind." And, "Be not children in understanding, howbeit in malice be ye children," that in "understanding ye may be perfect;" and "O foolish Galatians, who hath bewitched you?" But now not in his own voice, but in Thine who sentest Thy Spirit from …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… ye are not so minded, our fathers thought it necessary by these boards to wall you off; since I hear from the elder ones, that of old there were not so much as these partitions; "For in Christ Jesus there is neither male nor female." And in the apostle's time also both men and women were together.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For before faith came, we were kept in ward under the law, and, the law hath been our tutor to bring us unto Christ.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But you must hear too the words, "Christ hath redeemed us from the curse of the law;" and "while we were yet sinners, Christ died for us." Give careful heed, too, to the words of the Lord, and note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)