1 Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. 2 And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.” 3 And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz. 4 For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” 5 And the LORD spoke to me further: 6 “Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah, 7 the Lord will surely bring against them the mighty floodwaters of the Euphrates — the king of Assyria and all his pomp. It will overflow its channels and overrun its banks. 8 It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel! 9 Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! 10 Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.” 11 For this is what the LORD has spoken to me with a strong hand, instructing me not to walk in the way of this people: 12 “Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread. 13 The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded. 14 And He will be a sanctuary— but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare. 15 Many will stumble over these; they will fall and be broken; they will be ensnared and captured.” 16 Bind up the testimony and seal the law among my disciples. 17 I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him. 18 Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion. 19 When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, they have no light of dawn. 21 They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God. 22 Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.
Isaiah · Berean Standard Bible
Isaiah 8 Berean Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Jeberekiah
Named only as the father of the Zechariah who witnessed Isaiah's scroll.
Cited in the guide: Isaiah 8:2
Maher-shalal-hash-baz
The son born to Isaiah and the prophetess, whom the LORD told him to name Maher-shalal-hash-baz.
Cited in the guide: Isaiah 8:1; Isaiah 8:3
Zechariah
Zechariah son of Jeberekiah, appointed by the LORD as a trustworthy witness together with Uriah the priest.
Cited in the guide: Isaiah 8:2
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 30:8; Isaiah 8:3; Job 19:23–24; Habakkuk 2:2–3; Revelation 21:17
- 2 2 Kings 16:10–11; 2 Kings 16:15–16; 2 Kings 18:2; 2 Corinthians 13:1; Ruth 4:10–11
- 3 Hosea 1:3–9; 2 Kings 22:14; Isaiah 7:13–14; Judges 4:4
- 4 Romans 9:11; 2 Kings 17:3; 2 Kings 16:9; Isaiah 10:6–14; 2 Kings 17:5–6
- 5 Isaiah 7:10
- 6 John 9:7; Nehemiah 3:15; Jeremiah 2:13; Jeremiah 2:18; Judges 9:16–20
- 7 Isaiah 17:12–13; Isaiah 7:20; Genesis 6:17; Amos 9:5; Amos 8:8
- 8 Isaiah 7:14; Isaiah 30:28; Matthew 1:23; Isaiah 28:14–22; Isaiah 36:1–22
- 9 Isaiah 14:5–6; Proverbs 11:21; Psalm 37:14–15; 1 Kings 20:11; Joel 3:9–14
- 10 Lamentations 3:37; Romans 8:31; Job 5:12; Proverbs 21:30; Psalm 46:11
- 11 Ezekiel 3:14; Proverbs 1:15; Jeremiah 15:19; Jeremiah 20:7; Jeremiah 20:9
- 12 1 Peter 3:14–15; Luke 21:9; Psalm 53:5; Isaiah 51:12–13; Isaiah 30:1
- 13 Luke 12:5; Isaiah 26:3–4; Revelation 15:4; Matthew 10:28; Psalm 76:7
- 14 1 Peter 2:8; Romans 9:32–33; Isaiah 28:16; Luke 2:34; Ezekiel 11:16
- 15 Matthew 21:44; Isaiah 28:13; Luke 20:17–18; Romans 9:32; Matthew 15:14
- 16 Daniel 12:4; Hebrews 3:5; Revelation 19:10; Mark 4:10–11; 1 Corinthians 2:14
- 17 Hebrews 10:36–39; Habakkuk 2:3; Lamentations 3:25–26; Isaiah 25:9; Psalm 33:20
- 18 Hebrews 2:13–14; Luke 2:34; Zechariah 8:3; Isaiah 53:10; Psalm 71:7
- 19 1 Chronicles 10:13; Leviticus 20:6; 2 Chronicles 33:6; Psalm 106:28; Leviticus 19:31
- 20 2 Peter 1:19; 2 Timothy 3:15–17; Acts 17:11; Psalm 119:130; John 5:39
- 21 Proverbs 19:3; Isaiah 9:20; Jeremiah 14:18; 2 Kings 25:3; Jeremiah 52:6
- 22 Isaiah 5:30; Matthew 8:12; Matthew 22:13; Jeremiah 13:16; Proverbs 14:32
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"For before the child shall have knowledge to cry, Father or mother, He shall receive the power of Damascus, and the spoils of Samaria, against the king of the Assyrians;" declaring, in a mysterious manner indeed, but emphatically, that the Lord did fight with a hidden hand against Amalek.
How is it then that the prophet said, "Call his name Maher-shalal-hash-baz?" Because, when he was born, there was a taking and dividing of spoils, therefore the event that took place in his time is put as his name.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… beside the waters of comfort, He hath converted my soul:--that Angels also may share your joy, and Christ Himself the great High Priest, having accepted your resolve, may present you all to the Father, saying, Behold, I and the children whom God hath given Me.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
It is very shameful, and not only shameful, but very foolish, to take from things below a guess at things above, and from a fluctuating nature at the things that are unchanging, and as Isaiah says, to seek the Living among the dead. But yet I will try, for your sake, to give you some assistance for your argument, even …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Again, there are those who say, "He is a man, and who shall know him?" and, "I came unto the prophetess, and she bare a son, and His name is called Wonderful, Counsellor, the Mighty God;" and those [of them] who proclaimed Him as Immanuel, [born] of the Virgin, exhibited the union of the Word of God with His own …