Matthew · Berean Standard Bible
Matthew 5 Berean Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
1 Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος, καὶ καθίσαντος αὐτοῦ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ,
2 and He began to teach them, saying:
2 καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων·
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
3 μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
4 Blessed are those who mourn, for they will be comforted.
4 μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
5 Blessed are the meek, for they will inherit the earth.
5 μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.
6 Blessed are those who hunger and thirst for righteousness, for they will be filled.
6 μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
7 Blessed are the merciful, for they will be shown mercy.
7 μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
8 Blessed are the pure in heart, for they will see God.
8 μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.
9 Blessed are the peacemakers, for they will be called sons of God.
9 μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται.
10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
10 μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
11 Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.
11 μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσι καὶ εἴπωσι πᾶν πονηρὸν ῥῆμα καθ᾽ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.
12 Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.
12 χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτω γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.
13 You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
13 Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ βληθῆναι ἔξω καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.
14 You are the light of the world. A city on a hill cannot be hidden.
14 Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη·
15 Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
15 οὐδὲ καίουσι λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ᾽ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσι τοῖς ἐν τῇ οἰκίᾳ.
16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
16 οὕτω λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσι τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
17 Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι.
18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
18 ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.
19 So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
19 ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτω τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ᾽ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
20 λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
21 You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
21 Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις· ὃς δ᾽ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
22 But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
22 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ᾽ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ᾽ ἂν εἴπῃ μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
23 So if you are offering your gift at the altar and there remember that your brother has something against you,
23 Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
24 leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
24 ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
25 Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
25 Ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ ἐν τῇ ὁδῷ μετ᾽ αὐτοῦ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ καὶ ὁ κριτής σε παραδῷ τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ·
26 Truly I tell you, you will not get out until you have paid the last penny.
26 ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως οὗ ἀποδῷς τὸν ἔσχατον κοδράντην.
27 You have heard that it was said, ‘Do not commit adultery.’
27 Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ μοιχεύσεις.
28 But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
28 Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
29 If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
29 εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
30 And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
30 καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
31 It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’
31 Ἐρρέθη δέ· ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
32 But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
32 Ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται.
33 Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
33 Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου.
34 But I tell you not to swear at all: either by heaven, for it is God’s throne;
34 Ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶ τοῦ Θεοῦ·
35 or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.
35 μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστι τῶν ποδῶν αὐτοῦ· μήτε εἰς Ἱεροσόλυμα, ὅτι πόλις ἐστὶ τοῦ μεγάλου βασιλέως·
36 Nor should you swear by your head, for you cannot make a single hair white or black.
36 μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ἢ μέλαιναν ποιῆσαι.
37 Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
37 ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
38 You have heard that it was said, ‘Eye for eye and tooth for tooth.’
38 Ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος·
39 But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
39 Ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ᾽ ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιὰν σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην·
40 if someone wants to sue you and take your tunic, let him have your cloak as well;
40 καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·
41 and if someone forces you to go one mile, go with him two miles.
41 καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ᾽ αὐτοῦ δύο·
42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
42 τῷ αἰτοῦντί σε δίδου καὶ τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι μὴ ἀποστραφῇς.
43 You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’
43 Ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
44 But I tell you, love your enemies and pray for those who persecute you,
44 Ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς καὶ διωκόντων ὑμᾶς,
45 that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
45 ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
46 If you love those who love you, what reward will you get? Do not even tax collectors do the same?
46 ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσι;
47 And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?
47 καὶ ἐὰν ἀσπάσησθε τοὺς φίλους ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ τελῶναι οὕτω ποιοῦσιν;
48 Be perfect, therefore, as your heavenly Father is perfect.
48 Ἔσεσθε οὖν ὑμεῖς τέλειοι, ὥσπερ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς τέλειός ἐστιν.
Cross references (48)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 3:13; Matthew 15:29; John 6:2–3; Mark 4:1; Mark 3:20
- 2 Acts 8:35; Luke 6:20–26; Acts 10:34; Matthew 13:35; Acts 18:14
- 3 Isaiah 66:2; Proverbs 29:23; Psalm 34:18; Proverbs 16:19; Luke 18:14
- 4 Revelation 21:4; 2 Corinthians 7:9–10; Isaiah 61:2–3; John 16:20–22; Psalm 126:5–6
- 5 Psalm 37:11; Isaiah 29:19; James 3:13; Psalm 149:4; Galatians 5:23
- 6 Psalm 107:9; John 4:14; John 6:27; John 6:48–58; Psalm 145:19
- 7 Ephesians 4:32–5:1; Matthew 6:14–15; 2 Samuel 22:26; Matthew 18:33–35; Psalm 18:25
- 8 Psalm 24:4; Psalm 51:10; Hebrews 10:22; Hebrews 12:14; Ezekiel 36:25–27
- 9 Hebrews 12:14; James 3:16–18; Romans 12:18; Galatians 5:22; Psalm 120:6
- 10 James 1:12; 1 Peter 3:13–14; 2 Corinthians 4:17; Matthew 5:3; James 1:2–5
- 11 1 Peter 4:14; Luke 21:17; Mark 13:13; Matthew 24:9; Luke 6:22
- 12 Luke 6:23; James 1:2; Colossians 3:24; 1 Peter 4:13; Colossians 1:24
- 13 Colossians 4:6; Luke 14:34–35; Mark 9:49–50; Leviticus 2:13; Hebrews 6:4–6
- 14 Philippians 2:15; John 8:12; Ephesians 5:8–14; 1 Thessalonians 5:5; Proverbs 4:18
- 15 Luke 11:33; Mark 4:21; Luke 8:16; Numbers 8:2; Exodus 25:37
- 16 1 Peter 2:12; Titus 2:7; John 15:8; 1 John 1:5–7; Philippians 2:15–16
- 17 Romans 10:4; Luke 16:17; Galatians 4:4–5; Romans 3:31; Romans 8:4
- 18 Luke 16:17; Isaiah 40:8; 1 Peter 1:25; Psalm 119:89–90; Matthew 24:34–35
- 19 Deuteronomy 12:32; James 2:10–11; Matthew 28:20; Romans 13:8–10; Matthew 11:11
- 20 Romans 10:2–3; Philippians 3:9; Romans 9:30–32; Luke 16:14–15; Matthew 23:2–5
- 21 Deuteronomy 5:17; Exodus 20:13; Numbers 35:30–34; Exodus 21:12–14; Numbers 35:16–21
- 22 1 John 3:14–15; 1 John 4:20–21; 1 John 2:9; Ephesians 4:26–27; Ephesians 4:31–32
- 23 Mark 11:25; Leviticus 6:2–6; Matthew 5:24; Matthew 23:19; Matthew 8:4
- 24 James 5:16; Romans 12:17–18; Matthew 18:15–17; Job 42:8; 1 Peter 3:7–8
- 25 Luke 12:58–59; Proverbs 25:8; Luke 14:31–32; Hebrews 3:13; Isaiah 55:6–7
- 26 Matthew 18:34; Luke 12:59; James 2:13; 2 Thessalonians 1:9; Luke 16:26
- 27 Deuteronomy 5:18; Proverbs 6:32; Exodus 20:14; Leviticus 20:10; Deuteronomy 22:22–24
- 28 James 1:14–15; 1 John 2:16; Proverbs 6:25; Exodus 20:17; 2 Samuel 11:2
- 29 Mark 9:43–48; Romans 8:13; Colossians 3:5; Romans 6:6; 1 Peter 4:1–3
- 30 Mark 9:43; Matthew 5:29; 1 Peter 2:8; Romans 14:20–21; Matthew 18:6–7
- 31 Jeremiah 3:1; Deuteronomy 24:1–4; Matthew 19:7; Mark 10:2–9; Matthew 19:3
- 32 Romans 7:3; Luke 16:18; 1 Corinthians 7:10–11; 1 Corinthians 7:4; Matthew 19:8–9
- 33 Deuteronomy 23:21; Leviticus 19:12; Ecclesiastes 5:4–6; Deuteronomy 23:23; Psalm 76:11
- 34 James 5:12; Isaiah 66:1; Deuteronomy 23:21–23; Matthew 23:16–22; Ecclesiastes 9:2
- 35 Psalm 48:2; Malachi 1:14; Revelation 21:10; 2 Chronicles 6:6; Psalm 99:5
- 36 Luke 12:25; Matthew 6:27; Matthew 23:16–21
- 37 James 5:12; Colossians 4:6; Colossians 3:9; 2 Corinthians 1:17–20; John 8:44
- 38 Leviticus 24:19–20; Deuteronomy 19:21; Exodus 21:22–27; Deuteronomy 19:19
- 39 1 Thessalonians 5:15; 1 Peter 3:9; Romans 12:17–19; Proverbs 20:22; Luke 6:29–30
- 40 Luke 6:29; 1 Corinthians 6:7
- 41 Luke 23:26
- 42 Proverbs 19:17; Hebrews 13:16; Luke 6:30–36; 1 Timothy 6:17–19; Psalm 112:5–9
- 43 Leviticus 19:18; Psalm 139:21–22; Galatians 5:13–14; Matthew 19:19; Romans 13:8–10
- 44 Romans 12:14; 1 Peter 3:9; Luke 6:27–28; Romans 12:20–21; Proverbs 25:21–22
- 45 Psalm 145:9; Luke 6:35; Acts 14:17; Job 25:3; Ephesians 5:1
- 46 Luke 6:32–35; 1 Peter 2:20–23; Matthew 11:19; Matthew 9:10–11; Matthew 18:17
- 47 Luke 6:32; Matthew 5:20; 1 Peter 2:20; Luke 10:4–5
- 48 1 Peter 1:15–16; James 1:4; Leviticus 19:2; Ephesians 5:1–2; Luke 6:36
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
It is wont to perplex many persons, Dearly beloved, that our Lord Jesus Christ in His Evangelical Sermon, after He had first said, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven;" said afterwards, "Take heed that ye do not your righteousness before men to be seen …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
See how unambitious He was, and void of boasting: in that He did not lead people about with Him, but whereas, when healing was required, He had Himself gone about everywhere, visiting both towns and country places; now when the multitude is become very great, He sits in one spot: and that not in the midst of any city or …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be measured to you again;" and once more, "Blessed are the poor, and those that are persecuted for righteousness' sake, for theirs is the kingdom of God." Chapter III — Expressions of personal unworthiness These things, brethren, I write to you concerning …
… eye offend thee, cut it out; for it is better for thee to enter into the kingdom of heaven with one eye, than, having two eyes, to be cast into everlasting fire." And, "Whosoever shall marry her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were …
… like manner, they assert that the ten Æons are pointed out by the letter Iota, which begins His name; while, for the same reason, they tell us the Saviour said, "One Iota, or one tittle, shall by no means pass away until all be fulfilled."