Skip to the text

Acts · Catholic Public Domain Version

Acts 23 Catholic Public Domain Version

Leer en español
About CPDV
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
RV1909 Reina-Valera 1909
1 Then Paul, gazing intently at the council, said, “Noble brothers, I have spoken with all good conscience before God, even to this present day.”
1 ENTONCES Pablo, poniendo los ojos en el concilio, dice: Varones hermanos, yo con toda buena conciencia he conversado delante de Dios hasta el día de hoy.
2 And the high priest, Ananias, instructed those who were standing nearby to strike him on the mouth.
2 El príncipe de los sacerdotes, Ananías, mandó entonces á los que estaban delante de él, que le hiriesen en la boca.
3 Then Paul said to him: “God shall strike you, you whitewashed wall! For would you sit and judge me according to the law, when, contrary to the law, you order me to be struck?”
3 Entonces Pablo le dijo: Herirte ha Dios, pared blanqueada: ¿y estás tú sentado para juzgarme conforme á la ley, y contra la ley me mandas herir?
4 And those who were standing nearby said, “Are you speaking evil about the high priest of God?”
4 Y los que estaban presentes dijeron: ¿Al sumo sacerdote de Dios maldices?
5 And Paul said: “I did not know, brothers, that he is the high priest. For it is written: ‘You shall not speak evil of the leader of your people.’ ”
5 Y Pablo dijo: No sabía, hermanos, que era el sumo sacerdote; pues escrito está: Al príncipe de tu pueblo no maldecirás.
6 Now Paul, knowing that one group were Sadducees and the other were Pharisees, exclaimed in the council: “Noble brothers, I am a Pharisee, the son of Pharisees! It is over the hope and resurrection of the dead that I am being judged.”
6 Entonces Pablo, sabiendo que la una parte era de Saduceos, y la otra de Fariseos, clamó en el concilio: Varones hermanos, yo soy Fariseo, hijo de Fariseo: de la esperanza y de la resurrección de los muertos soy yo juzgado.
7 And when he had said this, a dissension occurred between the Pharisees and the Sadducees. And the multitude was divided.
7 Y como hubo dicho esto, fué hecha disensión entre los Fariseos y los Saduceos; y la multitud fué dividida.
8 For the Sadducees claim that there is no resurrection, and neither angels, nor spirits. But the Pharisees confess both of these.
8 Porque los Saduceos dicen que no hay resurrección, ni ángel, ni espíritu; mas los Fariseos confiesan ambas cosas.
9 Then there occurred a great clamor. And some of the Pharisees, rising up, were fighting, saying: “We find nothing evil in this man. What if a spirit has spoken to him, or an angel?”
9 Y levantóse un gran clamor: y levantándose los escribas de la parte de los Fariseos, contendían diciendo: Ningún mal hallamos en este hombre; que si espíritu le ha hablado, ó ángel, no resistamos á Dios.
10 And since a great dissension had been made, the tribune, fearing that Paul might be torn apart by them, ordered the soldiers to descend and to seize him from their midst, and to bring him into the fortress.
10 Y habiendo grande disensión, el tribuno, teniendo temor de que Pablo fuese despedazado de ellos, mandó venir soldados, y arrebatarle de en medio de ellos, y llevarle á la fortaleza.
11 Then, on the following night, the Lord stood near him and said: “Be constant. For just as you have testified about me in Jerusalem, so also it is necessary for you to testify at Rome.”
11 Y la noche siguiente, presentándosele el Señor, le dijo: Confía, Pablo; que como has testificado de mí en Jerusalem, así es menester testifiques también en Roma.
12 And when daylight arrived, some of the Jews gathered together and bound themselves with an oath, saying that they would neither eat nor drink until they had killed Paul.
12 Y venido el día, algunos de los Judíos se juntaron, é hicieron voto bajo de maldición, diciendo que ni comerían ni beberían hasta que hubiesen muerto á Pablo.
13 Now there were more than forty men who had taken this oath together.
13 Y eran más de cuarenta los que habían hecho esta conjuración;
14 And they approached the leaders of the priests, and the elders, and they said: “We have sworn ourselves by an oath, so that we will taste nothing, until we have killed Paul.
14 Los cuales se fueron á los príncipes de los sacerdotes y á los ancianos, y dijeron: Nosotros hemos hecho voto debajo de maldición, que no hemos de gustar nada hasta que hayamos muerto á Pablo.
15 Therefore, with the council, you should now give notice to the tribune, so that he may bring him to you, as if you intended to determine something else about him. But before he approaches, we have made preparations to put him to death.”
15 Ahora pues, vosotros, con el concilio, requerid al tribuno que le saque mañana á vosotros como que queréis entender de él alguna cosa más cierta; y nosotros, antes que él llegue, estaremos aparejados para matarle.
16 But when Paul’s sister’s son had heard of this, about their treachery, he went and entered into the fortress, and he reported it to Paul.
16 Entonces un hijo de la hermana de Pablo, oyendo las asechanzas, fué, y entró en la fortaleza, y dió aviso á Pablo.
17 And Paul, calling to him one of the centurions, said: “Lead this young man to the tribune. For he has something to tell him.”
17 Y Pablo, llamando á uno de los centuriones, dice: Lleva á este mancebo al tribuno, porque tiene cierto aviso que darle.
18 And indeed, he took him and led him to the tribune, and he said, “Paul, the prisoner, asked me to lead this young man to you, since he has something to say to you.”
18 El entonces tomándole, le llevó al tribuno, y dijo: El preso Pablo, llamándome, me rogó que trajese á ti este mancebo, que tiene algo que hablarte.
19 Then the tribune, taking him by the hand, withdrew with him by themselves, and he asked him: “What is it that you have to tell me?”
19 Y el tribuno, tomándole de la mano y retirándose aparte, le preguntó: ¿Qué es lo que tienes que decirme?
20 Then he said: “The Jews have met to ask you to bring Paul tomorrow to the council, as if they intended to question him about something else.
20 Y él dijo: Los Judíos han concertado rogarte que mañana saques á Pablo al concilio, como que han de inquirir de él alguna cosa más cierta.
21 But truly, you should not believe them, for they would ambush him with more than forty men from among them, who have bound themselves by an oath neither to eat, nor to drink, until they have put him to death. And they are now prepared, hoping for an affirmation from you.”
21 Mas tú no los creas; porque más de cuarenta hombres de ellos le acechan, los cuales han hecho voto debajo de maldición, de no comer ni beber hasta que le hayan muerto; y ahora están apercibidos esperando tu promesa.
22 And then the tribune dismissed the young man, instructing him not to tell anyone that he had made known these things to him.
22 Entonces el tribuno despidió al mancebo, mandándole que á nadie dijese que le había dado aviso de esto.
23 Then, having called two centurions, he said to them: “Prepare two hundred soldiers, so that they may go as far as Caesarea, and seventy horsemen, and two hundred spearmen, for the third hour of the night.
23 Y llamados dos centuriones, mandó que apercibiesen para la hora tercia de la noche doscientos soldados, que fuesen hasta Cesarea, y setenta de á caballo, y doscientos lanceros;
24 And prepare beasts of burden to carry Paul, so that they may lead him safely to Felix, the governor.”
24 Y que aparejasen cabalgaduras en que poniendo á Pablo, le llevasen en salvo á Félix el Presidente.
25 For he was afraid, lest perhaps the Jews might seize him and kill him, and that afterwards he would be falsely accused, as if he had accepted a bribe. And so he wrote a letter containing the following:
25 Y escribió una carta en estos términos:
26 “Claudius Lysias, to the most excellent governor, Felix: greetings.
26 Claudio Lisias al excelentísimo gobernador Félix: Salud.
27 This man, having been apprehended by the Jews and being about to be put to death by them, I rescued, overwhelming them with soldiers, since I realized that he is a Roman.
27 A este hombre, aprehendido de los Judíos, y que iban ellos á matar, libré yo acudiendo con la tropa, habiendo entendido que era Romano.
28 And wanting to know the reason that they objected to him, I brought him into their council.
28 Y queriendo saber la causa por qué le acusaban, le llevé al concilio de ellos:
29 And I discovered him to be accused about questions of their law. Yet truly, nothing deserving of death or imprisonment was within the accusation.
29 Y hallé que le acusaban de cuestiones de la ley de ellos, y que ningún crimen tenía digno de muerte ó de prisión.
30 And when I had been given news of ambushes, which they had prepared against him, I sent him to you, notifying his accusers also, so that they may plead their accusations before you. Farewell.”
30 Mas siéndome dado aviso de asechanzas que le habían aparejado los Judíos, luego al punto le he enviado á ti, intimando también á los acusadores que traten delante de ti lo que [tienen] contra él. Pásalo bien.
31 Therefore the soldiers, taking Paul according to their orders, brought him by night to Antipatris.
31 Y los soldados, tomando á Pablo como les era mandado, lleváronle de noche á Antipatris.
32 And the next day, sending the horsemen to go with him, they returned to the fortress.
32 Y al día siguiente, dejando á los de á caballo que fuesen con él, se volvieron á la fortaleza.
33 And when they had arrived at Caesarea and had delivered the letter to the governor, they also presented Paul before him.
33 Y como llegaron á Cesarea, y dieron la carta al gobernador, presentaron también á Pablo delante de él.
34 And when he had read it and had asked which province he was from, realizing that he was from Cilicia, he said:
34 Y el gobernador, leída la carta, preguntó de qué provincia era; y entendiendo que de Cilicia,
35 “I will hear you, when your accusers have arrived.” And he ordered him to be kept in the praetorium of Herod.
35 Te oiré, dijo, cuando vinieren tus acusadores. Y mandó que le guardasen en el pretorio de Herodes.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Ananias

    High priest

    The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.

    Cited in the guide: Acts 23:2; Acts 24:1

  • Claudius Lysias

    Roman tribune at Jerusalem

    The commander who rescued Paul from the mob at Jerusalem and sent him to the governor Felix at Caesarea with a letter.

    Cited in the guide: Acts 23:26

  • Felix

    Roman governor of Judea

    The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.

    Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25

Places

  • Caesarea Maritima

    Today: Israel's Mediterranean coast · On Third Journey · On The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11

Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Acts 24:16; 2 Timothy 1:3; 2 Corinthians 1:12; Hebrews 13:18; 1 Corinthians 4:4
  2. 2 John 18:22; Acts 24:1; 1 Kings 22:24; Micah 5:1; Matthew 26:67
  3. 3 Deuteronomy 25:1–2; John 7:51; Matthew 23:27–28; Micah 3:8–11; Amos 5:7
  4. 5 Exodus 22:28; Ecclesiastes 10:20; Jude 8–9; 2 Peter 2:10
  5. 6 Acts 24:15; Acts 24:21; Acts 26:5–8; Acts 28:20; Philippians 3:5
  6. 7 Acts 14:4; John 7:40–43; Matthew 10:34; Psalm 55:9
  7. 8 Luke 20:27; Matthew 22:23; Mark 12:18; Acts 4:1
  8. 9 Acts 22:7; Acts 22:17–18; John 12:29; Acts 25:25; Proverbs 16:7
  9. 10 Acts 22:24; James 1:19; James 3:14–4:2; Acts 23:32; Micah 3:3
  10. 11 Acts 18:9; 2 Timothy 4:17; Matthew 14:27; Jeremiah 15:19–21; Acts 19:21
  11. 12 Acts 23:30; Isaiah 8:9–10; Acts 23:21; Acts 23:14; Psalm 2:1–3
  12. 13 John 16:2; 2 Samuel 15:12; 2 Samuel 15:31
  13. 14 Acts 23:12; Jeremiah 8:12; Micah 7:3; Hosea 4:9; Psalm 52:1–2
  14. 15 Isaiah 59:7; Psalm 37:32–33; Proverbs 1:16; Proverbs 1:11–12; Psalm 21:11
  15. 16 1 Corinthians 3:19; Acts 23:10; Proverbs 21:30; Acts 23:32; Job 5:13
  16. 17 Proverbs 22:3; Matthew 8:8–9; Acts 22:26; Acts 23:23; Matthew 10:16
  17. 18 Ephesians 3:1; Ephesians 4:1; Acts 28:17; Philemon 9; Acts 16:25
  18. 19 Nehemiah 2:4; Esther 9:12; Esther 5:3; Mark 9:27; Esther 7:2
  19. 20 Acts 23:14–15; Daniel 6:5–12; Psalm 12:2; Acts 23:1
  20. 21 Acts 23:12–14; Exodus 23:2; Acts 20:19; Acts 9:23–24; 2 Corinthians 11:26
  21. 22 Joshua 2:14; Mark 1:44
  22. 23 Acts 8:40; Luke 12:38; Matthew 14:25; Acts 23:33
  23. 24 Acts 23:26; Acts 25:14; Acts 24:10; Acts 23:33–24:3; Acts 24:22–27
  24. 26 Acts 15:23; Acts 26:25; Luke 1:3; Acts 24:3; James 1:1
  25. 27 Acts 22:25–29; Acts 21:31–33; Acts 23:10; Acts 24:6
  26. 28 Acts 22:30
  27. 29 Acts 26:31; Acts 25:25; Acts 18:15; Acts 25:11; Acts 25:19–20
  28. 30 Acts 24:6–8; Acts 25:16; Acts 24:19; Acts 23:35; Acts 23:20
  29. 31 Acts 23:23–24; 2 Timothy 2:3–4; Luke 7:8
  30. 32 Acts 23:23; Acts 23:10
  31. 33 Acts 23:26; Acts 28:16; Acts 8:40; Acts 23:23–24
  32. 34 Acts 21:39; Acts 25:1; Esther 1:1; Esther 8:9; Daniel 6:1
  33. 35 Acts 23:30; Acts 25:16; Matthew 27:27; Matthew 2:16; Acts 24:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 23:6 John Chrysostom, Homilies on the Acts of the Apostles (Homily XLIX)

    Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 23:3–5 Augustine of Hippo, Our Lord's Sermon on the Mount (Book I, Chapters XVIII–XIX)

    … belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Quotes verse 23:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 23:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)