1 Now the earth was of one language and of the same speech. 2 And when they were advancing from the east, they found a plain in the land of Shinar, and they dwelt in it. 3 And each one said to his neighbor, “Come, let us make bricks, and bake them with fire.” And they had bricks instead of stones, and pitch instead of mortar. 4 And they said: “Come, let us make a city and a tower, so that its height may reach to heaven. And let us make our name famous before we are divided into all the lands.” 5 Then the Lord descended to see the city and the tower, which the sons of Adam were building. 6 And he said: “Behold, the people are united, and all have one tongue. And since they have begun to do this, they will not desist from their plans, until they have completed their work. 7 Therefore, come, let us descend, and in that place confound their tongue, so that they may not listen, each one to the voice of his neighbor.” 8 And so the Lord divided them from that place into all the lands, and they ceased to build the city. 9 And for this reason, its name was called ‘Babel,’ because in that place the language of the whole earth became confused. And from then on, the Lord scattered them across the face of every region. 10◆ These are the generations of Shem. Shem was one hundred years old when he conceived Arphaxad, two years after the great flood. 11◆ And after he conceived Arphaxad, Shem lived for five hundred years, and he conceived sons and daughters. 12◆ Next, Arphaxad lived for thirty-five years, and then he conceived Shelah. 13◆ And after he conceived Shelah, Arphaxad lived for three hundred and three years, and he conceived sons and daughters. 14◆ Likewise, Shelah lived for thirty years, and then he conceived Eber. 15◆ And after he conceived Eber, Shelah lived for four hundred and three years, and he conceived sons and daughters. 16◆ Then Eber lived for thirty-four years, and he conceived Peleg. 17◆ And after he conceived Peleg, Eber lived for four hundred and thirty years, and he conceived sons and daughters. 18◆ Likewise, Peleg lived for thirty years, and then he conceived Reu. 19◆ And after he conceived Reu, Peleg lived for two hundred and nine years, and he conceived sons and daughters. 20◆ Then Reu lived for thirty-two years, and then he conceived Serug. 21◆ Likewise, after he conceived Serug, Reu lived for two hundred and seven years, and he conceived sons and daughters. 22◆ In truth, Serug lived for thirty years, and then he conceived Nahor. 23◆ And after he conceived Nahor, Serug lived for two hundred years, and he conceived sons and daughters. 24◆ And so Nahor lived for twenty-nine years, and then he conceived Terah. 25◆ And after he conceived Terah, Nahor lived for one hundred and nineteen years, and he conceived sons and daughters. 26◆ And Terah lived for seventy years, and then he conceived Abram, and Nahor, and Haran. 27 And these are the generations of Terah. Terah conceived Abram, Nahor, and Haran. Next Haran conceived Lot. 28 And Haran died before his father Terah, in the land of his nativity, in Ur of the Chaldeans. 29 Then Abram and Nahor took wives. The name of Abram’s wife was Sarai. And the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. 30 But Sarai was barren and had no children. 31 And so Terah took his son Abram, and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and he led them away from Ur of the Chaldeans, to go into the land of Canaan. And they approached as far as Haran, and they dwelt there. 32 And the days of Terah that passed were two hundred and five years, and then he died in Haran.
Genesis · Catholic Public Domain Version
Genesis 11 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Arphaxad
Born two years after the flood, a link from Shem toward Abraham.
Cited in the guide: Genesis 10:22–24; 11:10–13
Eber
The name behind the word 'Hebrew,' father of Peleg.
Cited in the guide: Genesis 10:24–25; 11:14–17
Haran
Abraham's brother who died young in Ur, leaving his son Lot.
Cited in the guide: Genesis 11:26–31
Iscah
A daughter of Haran and the sister of Milcah, named only in the account of Terah's family.
Cited in the guide: Genesis 11:29
Lot
Abraham's nephew who chose the plain of Jordan and settled near Sodom.
Cited in the guide: Genesis 11–14; 19
Milcah
Haran's daughter and the sister of Iscah, who became the wife of Nahor.
Cited in the guide: Genesis 11:29; Genesis 22:20; Genesis 22:23
Nahor
The grandfather of Abraham, standing just before Terah in the line.
Cited in the guide: Genesis 11:22–25
Nahor
Terah's son and the brother of Abram and Haran, who took Milcah, the daughter of Haran, as his wife.
Cited in the guide: Genesis 11:26; Genesis 11:27; Genesis 11:29
Peleg
In his days, Scripture says, the earth was divided.
Cited in the guide: Genesis 10:25; 11:16–19
Reu
A link in the generations descending toward Abraham.
Cited in the guide: Genesis 11:18–21
Serug
Great-grandfather of Abraham in the line from Shem.
Cited in the guide: Genesis 11:20–23
Shelah
A quiet link in the line from Shem to Eber and Abraham.
Cited in the guide: Genesis 10:24; 11:12–15
Shem
Noah's blessed son, ancestor of the Semitic peoples and of Abraham.
Cited in the guide: Genesis 9:18–10:31; 11:10–26
Terah
He left Ur with his family and journeyed toward Canaan, settling in Haran.
Cited in the guide: Genesis 11:24–32
Places
Haran
A caravan city in Upper Mesopotamia and the family's waypoint between Ur and Canaan. Abraham departed from here for Canaan; Jacob later sojourned with Laban nearby.
Cited in the guide: Genesis 11:31; Genesis 12:4; Genesis 28:10
Ur
Traditionally the southern Sumerian city (Tell el-Muqayyar) with its famous ziggurat, though some scholars argue for a northern Ur (location debated). Abraham set out from here.
Cited in the guide: Genesis 11:31; Genesis 15:7; Nehemiah 9:7
Cross references (23)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 2:6; Zephaniah 3:9; Isaiah 19:18
- 2 Daniel 1:2; Genesis 10:10; Genesis 14:1; Isaiah 11:11; Zechariah 5:11
- 3 Genesis 14:10; Exodus 1:14; Exodus 2:3; James 5:1; Hebrews 10:24
- 4 Deuteronomy 1:28; John 5:44; Luke 1:51; Deuteronomy 9:1; Daniel 4:30
- 5 Psalm 33:13–14; Genesis 18:21; John 3:13; Hebrews 4:13; Jeremiah 23:23–24
- 6 Psalm 2:1–4; Genesis 3:22; Genesis 11:1; Ecclesiastes 11:9; Luke 1:51
- 7 Psalm 33:10; Job 5:12–13; Genesis 1:26; Psalm 55:9; 1 Corinthians 14:2–11
- 8 Luke 1:51; Genesis 10:32; Genesis 10:25; Deuteronomy 32:8; Genesis 11:4
- 9 Genesis 10:10; Genesis 10:5; Acts 17:26; Genesis 10:20; 1 Corinthians 14:23
- 10 1 Chronicles 1:17–27; Luke 3:34–36; Genesis 11:27; Genesis 10:21–22
- 11 Genesis 9:7; Psalm 144:12; Genesis 1:28; Genesis 5:4–32; Psalm 127:3–4
- 12 Luke 3:36
- 16 Luke 3:35; Numbers 24:24; Genesis 10:21; 1 Chronicles 1:19; Genesis 10:25
- 18 Luke 3:35
- 20 Luke 3:35
- 22 Joshua 24:2
- 24 Luke 3:34; Joshua 24:2
- 26 Joshua 24:2; Genesis 12:4–5; 1 Chronicles 1:26–27; Genesis 22:20–24; Genesis 29:4–5
- 27 Genesis 14:12; Genesis 12:4; Genesis 11:31; 2 Peter 2:7; Genesis 13:1–11
- 28 Genesis 15:7; Genesis 11:31; Acts 7:2–4; Nehemiah 9:7
- 29 Genesis 17:15; Genesis 22:20; Genesis 24:15; Genesis 20:12
- 30 Judges 13:2; Genesis 25:21; 1 Samuel 1:2; Luke 1:7; Luke 1:36
- 31 Nehemiah 9:7; Acts 7:2–4; Genesis 12:4; Joshua 24:2–3; Genesis 15:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Genesis 5 and 11: why the patriarchs’ ages differ
In the Greek Septuagint most patriarchs in Genesis 5 and 11 become fathers about 100 years later than in the Hebrew text, and Genesis 11 adds a second Cainan, whom St Luke also names (Luke 3:36). The result is a world history over a thousand years longer. The Byzantine calendar was built on the Greek numbers. No doctrine depends on either set.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Therefore the name of it is called Confusion; because the Lord did there confound the language of all the earth: and the Lord God scattered them thence on the face of all the earth." This city, which was called Confusion, is the same as Babylon, whose wonderful construction Gentile history also notices.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The words, "Nothing will be restrained from them which they have imagined to do," are assuredly not meant as an affirmation, but as an interrogation, such as is used by persons threatening, as e.g., when Dido exclaims, "They will not take arms and pursue?" We are to understand the words as if it had been said, Shall nothing be restrained …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah." This Iscah is supposed to be the same as Sarah, Abraham's wife.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)