1 After these things occurred, God tested Abraham, and he said to him, “Abraham, Abraham.” And he answered, “Here I am.” 2 He said to him: “Take your only begotten son Isaac, whom you love, and go into the land of vision. And there you shall offer him as a holocaust upon one of the mountains, which I will show to you.” 3 And so Abraham, getting up in the night, harnessed his donkey, taking with him two youths, and his son Isaac. And when he had cut wood for the holocaust, he traveled toward the place, as God had instructed him. 4 Then, on the third day, lifting up his eyes, he saw the place at a distance. 5 And he said to his servants: “Wait here with the donkey. I and the boy will hurry further ahead to that place. After we have worshipped, will return to you.” 6 He also took the wood for the holocaust, and he imposed it upon his son Isaac. And he himself carried in his hands fire and a sword. And as the two continued on together, 7 Isaac said to his father, “My father.” And he answered, “What do you want, son?” “Behold,” he said, “fire and wood. Where is the victim for the holocaust?” 8 But Abraham said, “God himself will provide the victim for the holocaust, my son.” Thus they continued on together. 9 And they came to the place that God had shown to him. There he built an altar, and he set the wood in order upon it. And when he had bound his son Isaac, he laid him on the altar upon the pile of wood. 10 And he reached out his hand and took hold of the sword, in order to sacrifice his son. 11 And behold, an Angel of the Lord called out from heaven, saying, “Abraham, Abraham.” And he answered, “Here I am.” 12 And he said to him, “Do not extend your hand over the boy, and do not do anything to him. Now I know that you fear God, since you have not spared your only begotten son for my sake.” 13 Abraham lifted up his eyes, and he saw behind his back a ram among the thorns, caught by the horns, which he took and offered as a holocaust, instead of his son. 14 And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’ 15 Then the Angel of the Lord called out to Abraham a second time from heaven, saying: 16 “By my own self, I have sworn, says the Lord. Because you have done this thing, and have not spared your only begotten son for my sake, 17 I will bless you, and I will multiply your offspring like the stars of heaven, and like the sand which is on the seashore. Your offspring will possess the gates of their enemies. 18 And in your offspring, all the nations of the earth will be blessed, because you obeyed my voice.” 19 Abraham returned to his servants, and they went to Beersheba together, and he lived there. 20 After these things occurred, it was reported to Abraham that Milcah, likewise, had borne sons for his brother Nahor: 21 Uz, the firstborn, and Buz, his brother, and Kemuel, the father of the Syrians, 22 and Chesed, and Hazo, likewise Pildash, and Jidlaph, 23 as well as Bethuel, of whom was born Rebekah. These eight Milcah bore for Nahor, the brother of Abraham. 24 In truth, his concubine, named Reumah, bore Tebah, and Gaham, and Tahash, and Maacah.
Genesis · Catholic Public Domain Version
Genesis 22 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Abraham
Called by God, he left home in faith to become the father of a chosen people.
Cited in the guide: Genesis 12–25
Bethuel
The last-named of Milcah's eight sons by Nahor and the father of Rebekah and Laban, who with Laban agreed to Rebekah's marriage to Isaac.
Cited in the guide: Genesis 22:22–23; Genesis 24:15; Genesis 24:50
Buz
The brother of Uz, second of the eight sons Milcah bore to Nahor.
Cited in the guide: Genesis 22:21
Chesed
Gaham
One of the four children Nahor's concubine Reumah bore.
Cited in the guide: Genesis 22:24
Hazo
Isaac
The long-promised son, nearly offered on Moriah, through whom the covenant continued.
Cited in the guide: Genesis 21–27
Jidlaph
Kemuel
A son of Nahor and Milcah, named as the father of Aram.
Cited in the guide: Genesis 22:21
Maacah
The last-named of the four children Nahor's concubine Reumah bore (the text does not state the child's sex; the list is usually read as sons).
Cited in the guide: Genesis 22:24
Milcah
Haran's daughter and the sister of Iscah, who became the wife of Nahor.
Cited in the guide: Genesis 11:29; Genesis 22:20; Genesis 22:23
Pildash
Reumah
Nahor's concubine, who bore Tebah, Gaham, Tahash and Maacah.
Cited in the guide: Genesis 22:24
Tahash
One of the four children Nahor's concubine Reumah bore.
Cited in the guide: Genesis 22:24
Tebah
One of the four children Nahor's concubine Reumah bore, named first.
Cited in the guide: Genesis 22:24
Uz
The firstborn of the eight sons Milcah bore to Nahor.
Cited in the guide: Genesis 22:21
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 11:17; Deuteronomy 8:2; James 2:21; James 1:12–14; 1 Corinthians 10:13
- 2 John 3:16; Romans 8:32; Hebrews 11:17; 1 John 4:9–10; Genesis 17:19
- 3 Psalm 119:60; Matthew 10:37; Luke 14:26; Genesis 17:23; Genesis 21:14
- 4 Luke 13:32; Matthew 17:23; 1 Corinthians 15:4; Hosea 6:2; 2 Kings 20:5
- 5 Hebrews 11:19
- 6 John 19:17; 1 Peter 2:24; Isaiah 53:6; Matthew 8:17
- 7 Romans 8:15; Exodus 12:3; Genesis 8:20; John 18:11; Genesis 4:2–4
- 8 John 1:36; John 1:29; Revelation 5:12; Revelation 13:8; Genesis 18:14
- 9 James 2:21; Hebrews 11:17–19; Philippians 2:7–8; Matthew 26:1–27; Hebrews 9:28
- 10 James 2:21–23; Hebrews 11:17–19
- 11 Exodus 3:4; Genesis 21:17; Genesis 16:9–10; Genesis 22:16; Genesis 22:1
- 12 James 2:21–22; James 2:18; 1 Samuel 15:22; Romans 8:32; Matthew 10:37–38
- 13 1 Corinthians 10:13; Psalm 40:6–8; 2 Corinthians 1:9–10; 1 Peter 1:19–20; Genesis 22:8
- 14 Genesis 22:13; Exodus 17:15; Judges 6:24; Genesis 22:8; Genesis 16:13–14
- 16 Luke 1:73; Hebrews 6:13–14; Psalm 105:9; Jeremiah 51:14; Jeremiah 49:13
- 17 Genesis 15:5; Jeremiah 33:22; Genesis 24:60; Genesis 26:4; Genesis 13:16
- 18 Acts 3:25; Galatians 3:16; Genesis 12:3; Genesis 26:4–5; Genesis 18:18
- 19 Genesis 21:31; Judges 20:1; Joshua 15:28
- 20 Genesis 11:29; Genesis 24:24; Genesis 11:26; Genesis 24:15; Proverbs 25:25
- 21 Job 1:1; Psalm 60:1–12; Job 32:2; Genesis 24:10; Numbers 23:7
- 23 Genesis 24:15; Genesis 24:60; Genesis 24:24; Genesis 28:5; Genesis 24:51
- 24 Genesis 25:6; Proverbs 15:25; Genesis 16:3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Nor are his other tribes in small glory, inasmuch as God had promised, "Thy seed shall be as the stars of heaven." All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will.
Righteously also do we, possessing the same faith as Abraham, and taking up the cross as Isaac did the wood, follow Him.
This, I say, is the universal way for the deliverance of believers, concerning which the faithful Abraham received the divine assurance, "In thy seed shall all nations be blessed." He, indeed, was by birth a Chaldæan; but, that he might receive these great promises, and that there might be propagated from him a seed "disposed by angels in the hand …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, and hast not spared thy beloved son for my sake." It is said, "Now I know," that is, Now I have made to be known; for God was not previously ignorant of this.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Then, having offered up that ram instead of Isaac his son, "Abraham," as we read, "called the name of that place The Lord seeth: as they say this day, In the mount the Lord hath appeared." As it is said, "Now I know," for Now I have made to be known, so here, "The Lord sees," for The Lord hath …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)