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Isaiah · Catholic Public Domain Version

Isaiah 1 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
RV1909 Reina-Valera 1909
1 The vision of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Joatham, Ahaz, and Hezekiah, kings of Judah.
1 VISIÓN de Isaías hijo de Amoz, la cual vió sobre Judá y Jerusalem, en días de Uzzías, Jotham, Achâz y Ezechîas, reyes de Judá.
2 Listen, O heavens, and pay attention, O earth, for the Lord has spoken. I have nurtured and raised children, but they have spurned me.
2 Oid, cielos, y escucha tú, tierra; porque habla Jehová: Crié hijos, y engrandecílos, y ellos se rebelaron contra mí.
3 An ox knows his owner, and a donkey knows the manger of his lord, but Israel has not known me, and my people have not understood.
3 El buey conoce á su dueño, y el asno el pesebre de su señor: Israel no conoce, mi pueblo no tiene entendimiento.
4 Woe to a sinful nation, a people burdened by iniquity, a wicked offspring, accursed children. They have abandoned the Lord. They have blasphemed the Holy One of Israel. They been taken away backwards.
4 ¡Oh gente pecadora, pueblo cargado de maldad, generación de malignos, hijos depravados! Dejaron á Jehová, provocaron á ira al Santo de Israel, tornáronse atrás.
5 For what reason shall I continue to strike you, as you increase transgressions? The entire head is feeble, and the entire heart is grieving.
5 ¿Para qué habéis de ser castigados aún? todavía os rebelaréis. Toda cabeza está enferma, y todo corazón doliente.
6 From the sole of the foot, even to the top of the head, there is no soundness within. Wounds and bruises and swelling sores: these are not bandaged, nor treated with medicine, nor soothed with oil.
6 Desde la planta del pie hasta la cabeza no hay en él cosa ilesa, [sino] herida, hinchazón y podrida llaga: no están curadas, ni vendadas, ni suavizadas con aceite.
7 Your land is desolate. Your cities have been set ablaze. Foreigners devour your countryside in your sight, and it will become desolate, as if devastated by enemies.
7 Vuestra tierra está destruída, vuestras ciudades puestas á fuego, vuestra tierra delante de vosotros comida de extranjeros, y asolada como asolamiento de extraños.
8 And the daughter of Zion will be left behind, like an arbor in a vineyard, and like a shelter in a cucumber field, and like a city being laid to waste.
8 Y queda la hija de Sión como choza en viña, y como cabaña en melonar, como ciudad asolada.
9 If the Lord of hosts had not bequeathed us offspring, we would have been like Sodom, and we would have been comparable to Gomorrah.
9 Si Jehová de los ejércitos no hubiera hecho que nos quedasen muy cortos residuos, como Sodoma fuéramos, y semejantes á Gomorra.
10 Listen to the Word of the Lord, you leaders of the people of Sodom. Listen closely to the law of our God, O people of Gomorrah.
10 Príncipes de Sodoma, oid la palabra de Jehová; escuchad la ley de nuestro Dios, pueblo de Gomorra.
11 The multitude of your sacrifices, what is that to me, says the Lord? I am full. I do not desire holocausts of rams, nor the fat of fatlings, nor the blood of calves and of lambs and of he-goats.
11 ¿Para qué á mí, dice Jehová, la multitud de vuestros sacrificios? Harto estoy de holocaustos de carneros, y de sebo de animales gruesos: no quiero sangre de bueyes, ni de ovejas, ni de machos cabríos.
12 When you approach before my sight, who is it that requires these things from your hands, so that you would walk in my courts?
12 ¿Quién demandó esto de vuestras manos, cuando vinieseis á presentaros delante de mí, para hollar mis atrios?
13 You should no longer offer sacrifice in vain. Incense is an abomination to me. The new moons and the Sabbaths and the other feast days, I will not receive. Your gatherings are iniquitous.
13 No me traigáis más vano presente: el perfume me es abominación: luna nueva y sábado, el convocar asambleas, no las puedo sufrir: son iniquidad vuestras solemnidades.
14 My soul hates your days of proclamation and your solemnities. They have become bothersome to me. I labor to endure them.
14 Vuestras lunas nuevas y vuestras solemnidades tiene aborrecidas mi alma: me son gravosas; cansado estoy de llevarlas.
15 And so, when you extend your hands, I will avert my eyes from you. And when you multiply your prayers, I will not heed you. For your hands are full of blood.
15 Cuando extendiereis vuestras manos, yo esconderé de vosotros mis ojos: asimismo cuando multiplicareis la oración, yo no oiré: llenas están de sangre vuestras manos.
16 Wash, become clean, take away the evil of your intentions from my eyes. Cease to act perversely.
16 Lavad, limpiaos; quitad la iniquidad de vuestras obras de ante mis ojos; dejad de hacer lo malo:
17 Learn to do good. Seek judgment, support the oppressed, judge for the orphan, defend the widow.
17 Aprended á hacer bien; buscad juicio, restituid al agraviado, oid en derecho al huérfano, amparad á la viuda.
18 And then approach and accuse me, says the Lord. Then, if your sins are like scarlet, they shall be made white like snow; and if they are red like vermillion, they shall become white like wool.
18 Venid luego, dirá Jehová, y estemos á cuenta: si vuestros pecados fueren como la grana, como la nieve serán emblanquecidos: si fueren rojos como el carmesí, vendrán á ser como [blanca] lana.
19 If you are willing, and you listen to me, then you will eat the good things of the land.
19 Si quisiereis y oyereis, comeréis el bien de la tierra:
20 But if you are not willing, and you provoke me to anger, then the sword will devour you. For the mouth of the Lord has spoken.
20 Si no quisiereis y fuereis rebeldes, seréis consumidos á espada: porque la boca de Jehová lo ha dicho.
21 How has the faithful city, full of judgment, become a harlot? Justice lived in her, but now murderers.
21 ¿Cómo te has tornado ramera, oh ciudad fiel? Llena estuvo de juicio, en ella habitó equidad; mas ahora, homicidas.
22 Your silver has turned into dross. Your wine has been mixed with water.
22 Tu plata se ha tornado escorias, tu vino mezclado [está] con agua.
23 Your leaders are unfaithful, the associates of thieves. They all love gifts; they pursue rewards. They do not judge for orphans, and the widow’s case is not brought before them.
23 Tus príncipes, prevaricadores y compañeros de ladrones: todos aman las dádivas, y van tras las recompensas: no oyen en juicio al huérfano, ni llega á ellos la causa de la viuda.
24 Because of this, the Lord God of hosts, the Strength of Israel, says: Ah! I will be consoled over my enemies, and I will be vindicated from my adversaries.
24 Por tanto, dice el Señor Jehová de los ejércitos, el Fuerte de Israel: Ea, tomaré satisfacción de mis enemigos, vengaréme de mis adversarios:
25 And I will turn my hand to you. And I will temper your dross unto purity, and I will take away all your tin.
25 Y volveré mi mano sobre ti, y limpiaré hasta lo más puro tus escorias, y quitaré todo tu estaño:
26 And I will restore your judges, so that they will be as before, and your counselors as in times long past. After this, you shall be called the City of the Just, the Faithful City.
26 Y restituiré tus jueces como al principio, y tus consejeros como de primero: entonces te llamarán Ciudad de justicia, Ciudad fiel.
27 Zion will be redeemed in judgment, and they will lead her back to justice.
27 Sión con juicio será rescatada, y los convertidos de ella con justicia.
28 And he shall crush the accursed and sinners together. And those who have abandoned the Lord will be consumed.
28 Mas los rebeldes y pecadores á una serán quebrantados, y los que dejan á Jehová serán consumidos.
29 For they shall be confounded because of the idols, to which they have sacrificed. And you shall be ashamed over the gardens that you chose,
29 Entonces os avergonzarán los olmos que amasteis, y os afrentarán los bosques que escogisteis.
30 when you were like an oak with falling leaves, and like a garden without water.
30 Porque seréis como el olmo que se le cae la hoja, y como huerto que le faltan las aguas.
31 And your strength will be like the embers from stubble, and your work will be like a spark, and both will burn together, and there will be no one to extinguish it.
31 Y el fuerte será como estopa, y lo que hizo como centella; y ambos serán encendidos juntamente, y no habrá quien apague.
Cross references (31)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Chronicles 26:1–32:33; 2 Kings 18:1–20:21
  2. 2 Deuteronomy 32:1; Deuteronomy 30:19; Micah 1:2; Deuteronomy 4:26; Psalm 50:4
  3. 3 Jeremiah 8:7; Jeremiah 4:22; Isaiah 44:18; Isaiah 5:12; Matthew 13:13–15
  4. 4 Isaiah 5:24; Jeremiah 2:17; Jeremiah 2:13; Romans 8:7; Isaiah 5:19
  5. 5 Daniel 9:8–11; Ezekiel 24:13; Jeremiah 5:3; Revelation 16:8–11; Zephaniah 3:1–4
  6. 6 Jeremiah 6:14; Jeremiah 33:6; Matthew 9:12; Psalm 77:2; Job 5:18
  7. 7 Deuteronomy 28:43; Lamentations 5:2; Deuteronomy 28:33; Hosea 7:9; Ezekiel 30:12
  8. 8 Zechariah 9:9; John 12:15; Zechariah 2:10; Isaiah 62:11; Isaiah 10:32
  9. 9 Romans 9:29; Isaiah 37:31–32; Genesis 19:24; Lamentations 3:22; Romans 11:4–6
  10. 10 Revelation 11:8; Ezekiel 16:49; Deuteronomy 32:32; Isaiah 3:9; Jeremiah 23:14
  11. 11 1 Samuel 15:22; Amos 5:21; Jeremiah 6:20; Isaiah 66:3; Micah 6:7
  12. 12 Exodus 34:23; Psalm 40:6; Isaiah 58:1–2; Exodus 23:17; Ecclesiastes 5:1
  13. 13 Isaiah 66:3; Malachi 1:10; Matthew 15:9; Ezekiel 20:39; Lamentations 2:6
  14. 14 Amos 5:21; Isaiah 43:24; Isaiah 7:13; Isaiah 61:8; Malachi 2:17
  15. 15 Micah 3:4; Isaiah 59:2–3; Proverbs 1:28; Zechariah 7:13; Jeremiah 7:8–10
  16. 16 Isaiah 55:6–7; 1 Peter 3:11; 1 Peter 2:1; 2 Corinthians 7:1; James 4:8
  17. 17 Micah 6:8; Jeremiah 22:3; Psalm 82:3–4; Proverbs 31:9; Isaiah 1:23
  18. 18 Isaiah 44:22; Revelation 7:14; Psalm 51:7; Micah 7:18–19; Isaiah 43:24–26
  19. 19 Deuteronomy 30:15–16; Isaiah 3:10; Joel 2:26; Hebrews 5:9; Isaiah 55:6–7
  20. 20 Isaiah 65:12; Isaiah 58:14; Numbers 23:19; Isaiah 40:5; Isaiah 3:11
  21. 21 Zechariah 8:3; Zephaniah 3:1–3; Ezekiel 22:1–23; Isaiah 48:2; Micah 3:2–3
  22. 22 Lamentations 4:1–2; Jeremiah 6:28–30; Ezekiel 22:18–22; Hosea 4:18; 2 Corinthians 2:17
  23. 23 Micah 7:3; Zechariah 7:10; Exodus 23:8; Luke 18:2–5; Acts 4:5–11
  24. 24 Isaiah 60:16; Isaiah 49:26; Deuteronomy 28:63; Isaiah 61:2; Ezekiel 5:13
  25. 25 Malachi 3:3; Isaiah 1:22; Jeremiah 9:7; Isaiah 4:4; Ezekiel 20:38
  26. 26 Jeremiah 33:7; Zechariah 8:3; Isaiah 62:1–2; Isaiah 32:1–2; Numbers 12:3
  27. 27 Isaiah 62:12; Isaiah 63:4; Isaiah 5:16; Isaiah 45:21–25; Romans 3:24–26
  28. 28 2 Thessalonians 1:8–9; Psalm 1:6; Revelation 21:8; Job 31:3; Isaiah 30:13
  29. 29 Isaiah 65:3; Isaiah 57:5; Isaiah 66:17; Hosea 4:13; Ezekiel 16:63
  30. 30 Jeremiah 17:5–6; Isaiah 5:6; Jeremiah 31:12; Isaiah 58:11; Ezekiel 17:24
  31. 31 Isaiah 66:24; Malachi 4:1; Ezekiel 32:21; Isaiah 34:9–10; Revelation 19:20

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 1:16–20 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    And if ye be willing and obey Me, ye shall eat the good of the land; but if ye refuse, and will not hearken unto Me, the sword shall devour you, for the mouth of the Lord hath spoken these things." Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 1:9 Justin Martyr, First Apology (Chapters LIII–LV)

    He spoke as from their person: "Except the Lord had left us a seed, we should have been as Sodom and Gomorrah." For Sodom and Gomorrah are related by Moses to have been cities of ungodly men, which God burned with fire and brimstone, and overthrew, no one of their inhabitants being saved except a certain stranger, a Chaldæan by …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:2 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    He says: "Hear, O heavens; and give ear, O earth: for the Lord hath spoken." And again: "Thus saith the Lord God, who made the heaven, and stretched it out; who established the earth, and the things in it; and who giveth breath to the people upon it, and spirit to them who walk therein."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 1:2 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapters III–IV)

    … for the prophets often show that this same Lord of ours might have been their Father also, if they had not strayed from His commandments: as, for instance, we have that statement, "I have nourished and brought up children, and they have rebelled against me;" and that other, "I have said, Ye are gods; and all of you are children …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  5. Quotes verse 1:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    And the city, too, it is said, shall be called "the city of righteousness, the faithful city Sion." And yet we nowhere find that the city was called "righteousness," but it continued to be called Jerusalem.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)